GRAFFITI - The Public Art Movement
The widespread dissemination of colorful graffiti paintings on the walls of our major cities has made it impossible to ignore this form of "public art." As contact with this form of expression increases, one starts to recognize styles, recurrent themes, patterns and stylistic influences. To the masses graffiti seems to represent "vandalism," an ugly and threatening attempt to undermined social value and prestige. For graffiti writers, graffiti is a secret expression, an urban form of mystic calligraphy, a voice against the" man."
Graffiti as an act of transgression against social law and order can be traced back to the first century AD. On once public and privately owned Pompeiian walls and
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Although the world of the Shaman was much different from the colossal buildings of social and political order, both the shaman and the graffiti artist appear as the insurgent shadows of creativity in a world of social hierarchy and economic-political stratification. Graffiti artists see themselves as "revolutionaries" outside the established "art market" of the gallery system and the utilitarian values of capitalist social order. They like the shaman understand their art as ideological statements and symbolic transformative instruments for initiating social change. Many artists argue that graffiti is only used "to leave a trace of one's existence. However, these criticisms fail to acknowledge that much of graffiti has taken it's roots in social protest, making the artist's community his audience. The targets of graffiti, the public and private buildings are symbols of the social body and capitalist identity. Graffiti writers knowingly and willingly tag the most sacred things of the hierarchy; the more sacred the symbol and taboo, the more "attractive" and empowering the transgressive ritual act. The graffiti artist
Graffiti or more commonly known in modern day as street art has a deep rooted history dating back to early civilizations. Historians have credited graffiti displaying crucial parts of early civilization and how people did things. Graffiti has been recorded all the way back to Pompeii in rock carvings that recorded the everyday life of many citizens and allowed a way to display actions. Graffiti has also displayed substantial importance in the medieval time period in allowing people against the church power to show self-reasoning and create public statements that were denoted by church officials (CConnel). Through the years graffiti has evolved into a more commonly practiced form of art in which people display emotions or beliefs. This has created great social movements throughout the world with such figures as Sheppard Fairey, Banksy, and many others. This shows some of the importance that graffiti has
According to Boyd, through Graffiti is essential to understand as a form of art that crosses the boundaries of location, method, and motivation. He acknowledges that graffiti might include “racist remarks, empty slogans and illegal signatures.”(Boyd 251) Boyd’s piece is also very informative because according to the author, there are two methods for creating this form of art: murals and tagging. The most popular one is tagging because it can be found almost everywhere from fence posts to trains, street walls to buses. The main goal of graffiti writers is to put their signature tags in places to be recognized by their
Graffiti has been around for more than half a decade and practiced worldwide. However there is debate between whether it is a form of art or vandalism. Graffiti artists’ debate that many do not understand the reason most graffiti artist take the risk of incarceration, fines, injuries, and in some cases death to paint a wall. A graffiti artist can have the simple desire to become recognized, or to create a piece that speaks to their audience as a form of self expression. Because graffiti is associated with gangs and acts of destruction to some many cannot see the history and importance graffiti can have on a worldwide scale. Due to the fact that graffiti is usually produced illegally, meaning it is
Most people can argue that there is a fine distinction between what is recognized as art and vandalism. The individual is often faced with uncertainty when the topic of graffiti arises. The public often portray graffiti as a destructive act towards his or her surroundings however; graffiti can also be considered a form of self-expression. Many questions can be made pertaining to the graffiti movement, but the main question is graffiti a crime or an art? The answers lie in the complex phrase of “beauty is in the eye of the beholder”.
From the early humans who painted on cave walls to the angst-ridden teenager getting their kicks from spray painting profanities on the side of a small business, human beings seem to have an intrinsic desire to paint images on the walls that surround them. This has led to many individuals painting on walls without permission. Although the walls cannot speak, city officials and the owners of businesses can and when they do, “Graffiti” is usually one of the words used to describe the images produced. However, although often overlooked, a line does exist between graffiti and street art. Christine Graff writes “Graffiti is defined as ‘writing or drawings scribbled, scratched, or sprayed illicitly on a wall or other surface in a public
By definition, graffiti is illegal. It is also considered vandalism because public or private property is intentionally destroyed, but in Alex Boyd’s blog “In Defense of Graffiti”, he clearly conveys his argument about how graffiti shows qualities of value and shouldn’t be criticized on impulse. Even though many people have seen graffiti as something to be condoned, punishable, and terrorizing, it is actually just another form of expression, communication, art, and point of view.
If you walk through almost any city, the buildings, bridges, and any other available spaces are seemingly filled with colors, picture, and words that are not part of the original architecture. This graffiti, which is a mix of tags, stencils, pieces, and freestyle, seems to have almost taken over cities across the world. Some of this graffiti, such as tags, are eyesores, but some pieces, such as the High Line “Love Is the Answer” and “Kiss” murals in New York City, are sites that have become iconic pieces of artwork. Unfortunately, pieces like these are also starting to be covered to a seemingly astronomical rate, which is causing outrage among those who visited to them.
As stated by Taki, an influential graffiti artist when addressing the concern authorities held about his graffiti writing, “Why they go after the little guy? Why not campaign organizations that put stickers all over the subways at election time?” (Chronopoulos 2011, pg. 81). Though, graffiti is deemed as legitimate when it is used to generate profit, which is seen through the recent increased demand for graffiti with the purpose of beautification and gentrification. Evidently, the growing concern over graffiti in public spaces is driven by the conflict graffiti creates when obstructing advertisements, which generate increased consumption and profit. It also demonstrates the lack of tolerance the dominant class has for the promotion of dominance by the lower class. Moreover, constant “public proclamations” which urged people to see graffiti writing as a social safety issue, has certainly influenced the demand for anti-graffiti efforts and the attitudes upper and middle class whites had towards Blacks and Latinos (Chronopoulos 2011, pg. 87)
The roots of graffiti started about 1971 by a Greek American who tagged “TAKI-183” in all New York subway system, he declared that he “used graffiti to create an identity in which he is certain about” (Fortuna 3), then it emerged all around America and the world. (David 72)
The cutting edge of the public art development, connected with the hip-hop society of breakdancing and rap music, began with African-American and Latino teenagers in Philadelphia and New York in the late 1960s (MacDonald 1). At that time graffiti to most, was considered to be a form of art work. Regardless of those that thought of it as art, there were and are still numerous individuals that loathe the graffiti movement. Works of art have been dependably charming for ages, as it is a method for self-expression and inventiveness. Artistic expressions have advanced in many ways, such as public canvases offering an approach to modern day unique artwork. Graffiti is progressively turning into a hobby. Although one of the major controversies of graffiti surround the statement that it is not art and considered vandalism, graffiti allow artists to display grateful meanings, skills and expressions to the public.
This negative shadow on the art form of graffiti has caused the decline of the graffiti movement. As many have predicted, “graffiti may eventually disappear” (“The Writing's on the Wall; Graffiti”). Graffiti has already begun to dwindle from what was once a flourishing art movement, to an almost disesteemed hobby. However, a soiled reputation is not the only culprit in the murder of authentic graffiti. The occupation of the current generation with technology and social media has caused many artists to focus solely on selling their work and gaining attention through social networking platforms. Another, perhaps more common, reason for the decline is the improvement of police work and punishments for those indulging in the illegal form of graffiti (“The Writing's on the Wall; Graffiti”). Because of this decline in authentic and prohibited graffiti, artists have channeled their work into new forms and established their own artistic community.
Linda Ngo, author of the opinion piece “Graffiti is a Beautiful 'Crime'” (2017), argues that graffiti should be legalized on grounds that it is an artistic expression of free speech. Ngo uses many comparisons between graffiti, which she claims is harmless, to many legal activities that cause people harm. Her purpose in writing this paper is to establish a legal form of graffiti to protect graffiti artists from legal action. Ngo's target audience for this paper is peers who may have different views on graffiti and its purpose.
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The value of any message or work of art, whether it is hanging on the wall of a gallery or a subway, lies on the intensity of the artist’s or vandal’s beliefs. Graffiti is an uncertain issue in respect to its virtue. While the voice of the individual must never be lost in a society of shouts growing larger and louder every second; graffiti is such a public medium that its integrity must be of great concern. Graffiti is a vast wasteland of indefinite opinions. Foremost graffiti is illegal and a form of vandalism, it invades peoples privacy and destroys their property. However, graffiti can be a means by which one may permanently express one’s self. It has the potential to convey a powerful, relevant
Graffiti has put a major impact on the way people look at their everyday life. It was not used so much here in the United States but was used overseas. Overseas, graffiti, or street art, was used or played as a sport, just like baseball is Americas sport. There are different laws that are put over there than what there are here. They can get away with some of the things that they paint or make over there. If we tried some of that type of work over here, we would get in trouble and possibly serve time for vandalizing someone else’s property. There are many biased outlooks on graffiti, but it should be considered art in all places because of all the time, effort, and design the artist put into their work.