Govinda's Journey Of Siddhartha

As with the Brahmins, Siddhartha’s experience with the Samanas is not a fulfilling one. Hesse writes, “he slipped out of his Self in a thousand different forms. He was animal, carcass, stone, wood, water, and each time he reawakened” (Pg-15). Siddhartha learned a great deal from the Samanas, yet he was still unable to reach enlightenment. During his time with the Samanas, Siddhartha never saw or heard of a single person achieving enlightenment. Feeling disillusioned with the teachings of others, Siddhartha decided to leave the Samanas, and seek out the venerable Buddha. Siddhartha seeks out the Buddha and hears his sermon, but he ultimately decides to seek his own path to enlightenment. In leaving the Buddha, Siddhartha begins to follow a Buddhist path. Siddhartha says, “But there is one thing that this clear, worthy instruction does not contain; it does not contain the secret of what the Illustrious One himself experienced he alone among hundreds of thousands" (Pg-34). In this part of his journey, Siddhartha realizes that no one can teach him how to achieve enlightenment. As Gautama did before him, Siddhartha heads out to find his own path to enlightenment.

Siddhartha advised Govinda that he was focused so much on the search that he could not find what he was searching for. Siddhartha explained his belief that wisdom could not be communicated. Siddhartha explained his distrust of doctrines, since they did not make one enlightened. However, Govinda still analyzed the world as a student. Siddhartha overturned Buddha's doctrine and explained that love was the most important thing to have in the world. Siddhartha also explained how time was just an illusion through the use of different examples of oxymorons. He went on saying that many of the opposites in the world existed in perfect harmony because they were more similar than they were different. Govinda still did not understand because he had not

In the novel, Siddhartha, there is a concoction between teachings and his own experiences found in his concept of attaining wisdom. The Brahmins taught Siddhartha every religious aspect of their culture, including all the rituals, mantras, and holy books. Although he gained a significant amount of religious wisdom, he believed this was not enough to become enlightened. As a result, Siddhartha decides to join the Samanas with the goal to reach Nirvana. He became a wanderer with no possessions, in order to stop the body’s desires. From the samanas he learned how to fast and meditate, but this was not enough. Siddhartha says, “What I have learned so far among the samanas, O Govinda, I could have learned more quickly and more simply” (Hesse 16) . In other words, Siddhartha is explaining to Govinda that his transformation to a samana has had no significant effect in his life. He believes fasting and meditating is not his ultimate goal. As a result, Siddhartha leaves the samanas with Govinda to meet Gautama. Siddhartha believes he has not gained the true wisdom needed to reach the state of nirvana or enlightenment; he has only learned how to run away and suppress situation, without really being able to dispel of them.

Siddhartha resolved that he would first go to the Samanas, ascetics that hard lives of self-denial of all comforts and pleasures in order to rid themselves of desire and those emotions that would hinder them on the journey to discovering Atman. Although joining these extremist monks was a high ambition, Siddhartha knew that he would succeed as a Samana, for he believed that the path of the ascetic would aid him on his journey of self-discovery. As his time with the Samanas lengthened, Siddhartha began to take pride in the knowledge that he was not blinded by the material world like everybody else was; he saw the world for what it truly was -- bitter lies and misery. Despite the fact that Siddhartha was becoming a great Samana, revered by even the older monks, he felt that what he had learned from them he could have learned on his own and in less time. Once again, he was not satisfied with the path that he was on and aspired to achieve even greater heights by parting from the Samanas. This ambition is plainly displayed when Siddhartha’s friend Govinda, who had become a Samana as well, proclaimed that Siddhartha would have learned to walk on water had he stayed with the ascetics. Siddhartha simply says that he would “let old

Here Siddhartha is demonstrating that he is the only one that matters when it comes to thoughts of who he is, and only his opinion of himself matters. Acceptance and the ability to look into himself will lead to that road of happiness. Also, to be minimalistic as to if there is nothing to be needed then it is not. This is something many people should take into consideration as to stay away from being materialistic.

There have been many teachers in one’s lifetime, some more important than others. These teachers and instructors affect different people in different ways, and lessons are learned that are important to prepare for real life situations. In the book Siddhartha by Herman Hesse, a young Brahmin named Siddhartha is not content with his current spiritual self. Siddhartha is directed to spiritual enlightenment and Nirvana because of his guidance and teaching from Kamala, Kamaswami, and Vasudeva.

Siddhartha by Hermann Hesse discusses the many paths of teaching that relate to Hinduism that Siddhartha followed on his journey through life and how each path helped him realize what he wanted with his life. Siddhartha follows many teachings or paths in which to reach his spiritual destination, which at the beginning was to reach Nirvana.

Govinda, Siddhartha dearest friend and confident, is often viewed as his Siddhartha’s follower, or as his shadow. In the beginning, Siddhartha goes with Gotama to hear the teachings of the Buddha, and Govinda remains with Buddha to become his disciple. Siddhartha believes that each person must find his or her own way to

"On the great journey of life, if a man cannot find one who is better or at least as good as himself, let him journey joyfully alone."  The story of Siddhartha by Hermann Hesse makes this point true.  The main character Siddhartha dealt with the Samanas and Gotama Buddha, the second with Kamala and then the ferryman. The three parts correspond to the three stages though which Siddhartha passes on his journey to enlightenment:  The stage of the mind; the stage of the flesh; the stage of transcendence.

This shows that even though Siddhartha is willing to go hear the Buddha’s teachings, he thinks that he has already learned what the Buddha has to say. The methods of searching Siddhartha utilizes in order to become enlightened are leaving the Brahmins to become a Samana and leaving Govinda behind with the Buddha in order to try to learn from himself. Siddhartha and Govinda meditate according to the practices of the Brahmins. After three wandering ascetics pass through Siddhartha’s town, Siddhartha tells Govinda “Tomorrow morning, my friend, Siddhartha is going to join the Samanas. He is going to became a Samana. ...

As one matures through life he gets wiser and more knowledgeable. As Siddhartha’s long life journey was coming to a close, he too was becoming wiser and more knowledgeable. Siddhartha learned that if you search your whole life for wisdom you will miss many steps along the way. Siddhartha’s revelation between the difference of wisdom and knowledge corresponds with his other discovery which is the difference between finding and seeking. This has been the guide for his way of life. These differences he has discovered are the main reasons for having several teachers and a radical lifestyle. Furthermore, this revelation has made a distinct separation between Siddhartha and Govinda. It highlights the major difference between Govinda and Buddhism

Their journey as samanas and students in the stages of life leads them to questioning the path that they were following. Although, Siddhartha did learn and become much more knowledgeable after knowing the teachings from the samanas, he didn’t quite agree with their beliefs in retaining enlightenment. "[Siddhartha] is drawn by his goal, for he does not allow anything to enter his mind which opposes his goal. That is what Siddhartha learned from the Samanas. It is what fools call magic and what they think is caused by demons...there are no demons...everyone can reach his goal if he can think, wait, and fast." With this new found attitude Siddhartha sets out once again, with many new experiences and lessons waiting ahead for him.

Hermann Hesse’s book called Siddhartha shows the evolution of Siddhartha and how he changes his ways of life over the course of the book. Siddhartha was born into a high class family which gave him the values of a wealthy man. Govinda and Siddhartha met at a young age and they were very close friends. Siddhartha then wants to leave his home in order to find enlightenment. He does not know where he is going but he wants his mind to guide wherever he goes. Siddhartha and Govinda talk about the difference between seeking and finding and having a final destination on each of their journey’s. Seeking and finding are two very different ways that point Siddhartha and Govinda in the directions they need to reach their goal.

These words seem to spur something in Siddhartha, and though he’s said that no one can teach or give Nirvana, he does this for Govinda. It shows a drastic change in character.

Siddhartha and Govinda’s routes to discover enlightenment vary greatly. Siddhartha believes that one must find their own enlightenment. Siddhartha begins to believe that enlightenment cannot be taught early in his life. While he is still a boy living with his father, Siddhartha, “Had begun to suspect that his worthy father and his other teachers, the wise Brahmins, had already passed on to him the bulk and best of their wisdom…his intellect was not satisfied, his soul was not at peace” (5). Siddhartha doesn’t think that the teachers can teach him anything more and he is still a young boy. Later, Siddhartha leaves his friend to progress his life. After they meet the Gotama, Siddhartha says, “Always, oh