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Good And Evil In Jekyll And Hyde

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This extract doesn’t only describes the transformation but also gives it a religious meaning through its Manichean qualification and its transcendental stakes Here is presented a Manichaean (from Manichaeism) view of the world, for Dr Jekyll opposes himself as the good (meaning a balance of good and evil) and My Hyde as pure evil. This is demonstrated by the abundance of the qualifier “evil” for Hyde: “sold a slave to my original evil”, “was pure evil”, “my evil” or “one was wholly evil”. Although Dr Jekyll also makes clear this opposition “The evil side of my nature (…) was less robust and less developed than the good which I had just deposed” meaning the good being Dr Jekyll and the evil or bad being Hyde, “Even as good shone upon the countenance …show more content…

Embodiment of religious notions of good and evil. One of the main Christian concept is the one of temptation caused by the dual nature of humanity hence the concept of evil hiding in the light. This can be seen throughout the entire novella with the onomastic name of Hyde, as pointed out by Utterson’s pun, can also mean “hide”. Evil was therefore hiding, lurking, within Dr Jekyll the entire time but was emphasised by strict moral value and finally set free with Dr Jekyll transgressive experiments. This transgression to the natural and universal orders seem to affect his surroundings, the night is now “accursed”. The “constellations looked down upon (him)”, he defies God for he admits he had defied his “unsleeping vigilance”. This extract describes how the transformation operates on multiple level including the metaphorical one, it has also a highly religious value, showing the metaphorical meaning of good and evil and how it can be read as a cautionary tale of hubris. But then, what were social pressures at the time and how can this duality be explained …show more content…

Sobriety and control were praised. Highly coded period where conformity, modesty and “paraitre” was the norm, it wasn’t really well seen to express one’s “humeurs” in public and therefore led to repression of one’s fantasies and appetites. Victorian morality. Everything had to be sober and dignified in order to show and aspire respectability. “It seemed natural and human. In my eyes it bore a livelier image of the spirit, it seemed more express and single, than the imperfect and divided countenance I had been hitherto accustomed to call mine. “As good shone upon the countenance of the one”, countenance and sobriety as the praised traits in Victorian era. new birth being the “solution of the bonds of obligation”. An unknown freedom, had never been free from Victorian social norms, calls his life a “life of effort, virtue and control”. To him, Hyde had seemed to “bore a livelier image of the spirit, it seemed more express and single, than the imperfect and divided countenance”. Victorian discipline was imperfect, this suggests the now renowned dichotomy and contradiction of the time: control of one emotions on the outside but perversion on the inside. Are the “living” proof that such a coded and constraining society leads to explosion of the id and therefore being true to the Victorian context

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