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Gilgamesh And The Afterlife

Decent Essays

Death is a concept that many people are afraid of because no one knows what is beyond the threshold of the living. A person does not want to believe death will eventually come for us, however, no one can stop death. People have many beliefs over what awaits us when we die, for some, it’s Heaven or Hell and others it is just blackness. The Mesopotamia understood that death could not be beaten and one could ease their way into the Netherworld because of stories that had been told. The Egyptians believed that death and life were a balance with religion. The Hindu’s believed that the soul went through an endless cycle of life and death. The Mesopotamians, Egyptians, and Hindus believed that death was inevitable, however, they believed there were …show more content…

All of the civilizations in Mesopotamia relied on the two rivers to survive (Sayre 32). The first known literary text to mention death belongs to the Mesopotamian culture. Created by a scholar-priest named Sinleqquinninni in 1200 BCE, the Epic of Gilgamesh became famous for its encounters with death and the afterlife. The hero, Gilgamesh, goes on a journey with an enemy turned best friend, Enkidu. Eventually, Enkidu is killed and Gilgamesh becomes paranoid that he will die so he goes on a quest to find the key to immortality. Unfortunately, Gilgamesh never finds the key to immortality, but how Gilgamesh reacts to his friend’s death shows how many people and the Mesopotamians react to death (Sayre 46,49). The Mesopotamians believed that life after death was just a dulled version of life, but instead of on Earth, it was underground in the Netherworld. The story of Ishtar’s Descent to the Netherworld shows the story of the goddess Ishtar, who enters the seven gates of the bleak Netherworld. As Ishtar goes through the gates she loses all of her jewelry and clothing, this portrays the Mesopotamian funeral rites that took …show more content…

The Hindus believed that being born over and over again would spiritually awaken their souls. There are three paths to spiritual liberation: Ritual Action, the Path of Knowledge, or the Path of Devotion. The concept of Liberating Knowledge is explained in the Katha Upanishad, written by Unpanishad teachers, as the teaching dialogue between a seek and a teacher talks about the purpose of life even though death awaits. The teacher explains that there are four steps to reach Brahman, the ultimate goal of life: liberation from the cycle of birth and death, the samadhi (void) must be opened, freedom of the effects of reincarnation at death, and return to full identification with one's soul. Bhagavad Gita teaches the Path of Devotion, there is dialogue between Krishna, a divine teacher and Arjuna, a warrior. As the story goes on Krishna tells Arjuna that death is an illusion and that there are four basic attitudes towards death: death for the physical body is unavoidable, the jiva ( living soul) does not die at death but does take on a new form, the eternal self cannot be destroyed, and a person who realizes eternal self while alive will merge with Brahman, ultimate reality, instead of dying. In Rig Veda, a literary text about the Path of Ritual Action, the text talks about how to perform rituals correctly. The rituals are supposed to be made to Angi, the lord of fire. It was

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