In the play, “The Crucible”, many people are killed or lie to preserve a good name. They are hung because they tell the truth about not being a witch. Some characters that die because they want to preserve their good name are characters like Giles Corey, or John Proctor. A character that lied because they wanted to preserve their ‘truthful’ name, is Abigail Williams. Giles corey decided that he would rather die than admit to being a witch. He also didn’t want to say he wasn’t a witch because he wanted his family to have his land after he died. On page 863, Hathorne says to Giles, “How do you dare come roarin’ into this court! Are you gone daft, Corey?” Giles replies “You’re not a Boston judge yet, Hathorne. You’ll not call me daft.” Giles’ reply shows that he doesn’t want his name tarnished. Giles did not want to be called “Daft”. On page 883, Elizabeth is telling John about Giles Corey's’ death. She says “So he stand mute, and died Christian under the law.” This quote shows he wanted to keep his good, Christian name rather than lie by confessing to being a witch. Giles was very respected in the village throughout the play but he died because some girls lied about him being a witch. Another character that chooses to keep his name rather than being free and live, is John …show more content…
Although Abigail kept her reputation in a different way; she lied. Abigail kept on acting and lying throughout the entire play by screaming and pretending that she was being attacked by something. On page 834 Parris says to Abigail, “Your name in the town - it is entirely white, is it not?” Abigail replies, “Why, I am sure it is, sir. There be no blush about my name.” Abigail is lying in that quote, there is some “blush about her name”. She had an affair with John Proctor and just wants to hide it by lying. Abigail acts much different than she should because she needs to lie and to pretend to try to keep a good
Abigail Williams is a very deceitful person throughout The Crucible, she can be characterized as deceitful because throughout the book she often pretended to be a perfect puritan in the courts and during church, but really she had been the opposite the whole time. In the beginning of the book, Abigail can be described as deceitful because she began the whole witch trails by telling Reverend Parris that it was all Tituba and her witchcraft the other night, that she had made her do the things that they did. In the middle of the book, she can be characterized as deceitful through this line, “Suddenly, from an accusatory attitude, her face turns, looking into the air above- it is truly frightened.” Also, shown throughout the words of John Proctor breathless & in agony, “It is a whore!” These lines display her deceitfulness throughout the beginning of the book. At the end of the book, she displays her deceitfulness when she had asked John Proctor how his wife Elizabeth Proctor was when in all reality she had no interest in how she was doing which showed that even at the very end of the book she still had been a deceitful
Despite Abigail pretending she’s angry at Elizabeth Proctor for tarnishing her reputation in the town. She is more envious of Elizabeth and her marriage to John Proctor. Here she resorts to paltry name-calling in order to cast suspicion in John’s mind.
To begin, Abigail’s background story must be explained for anybody to truly understand her character. Abigail is an orphan who witnessed her parents’ brutal murder as a young child and was taken in by her uncle Reverend Parris (148). Abigail has grown up without a proper mother and father figure to guide her through the trials of life. When Abigail is first introduced into the scene, the narrator uses an intriguing choice of words to describe her. Some literary analysts may argue that Abigail’s childhood living situation is the reason that she behaves the way she does; however this is not the case. Abigail has a tendency to victimize herself to gain and receive attention whenever she pleases. Throughout acts I and II, Abigail has made herself the victim in a multitude of different ways. For example, Reverend Parris accuses Abigail of having a blemished reputation around the town of Salem. She denies this statement; however, when Parris calls her bluff, she blames the
The reader learns of Giles Corey’s sacrifice from Elizabeth Proctor: “Giles is dead… He were not hanged… They press him…” (125). Giles Corey is pressed to death because he refuses to tell the court whether or not he is a witch. According to Elizabeth, if Giles had told the truth and said he was not a witch, “… [the court] would hang him surely” (125).
The witch trials allowed for those whose reputation was lowly to elevate to a position of power and authority. Abigail Williams is the character who takes advantage of this. She is consumed with having a good reputation because for her to rise to a position of power she must be someone who has a pure name. When Parris questions about her dismissal from the Proctor household she is enraged and insists that she did nothing wrong. “My Name is good in the village! I will not have it said my name is soiled! Goody Proctor is a gossiping liar!” (Miller 13). Therefore, Abigail accuses Elizabeth of damaging her reputation. Abigail is cautious about her reputation because if rumors are going around that her name is soiled, surely people would not believe
In the play The Crucible, Arthur Miller demonstrates that fear causes people to lie, even if it leads to murder, in order to protect themselves. We see this primarily in Abigail Williams, who at first lies to get what she want – John Proctor. Her magnificent lies ultimately get out of control, and leads to the death of many innocent people. She is unwilling to admit to her lies to protect herself, even while others are killed.
Towards the end of the book, when John Proctor calls Abigail a whore in act three, it causes the people in the court to see her as an untrustworthy liar. Throughout the book Abigail uses her wit and mischievous ways to get her out of things. For example, when she was accused of having an affair with Elizabeth, she convinced the town Elizabeth was witched. She moved the blame off her shoulders onto someone else to seem innocent. But, her past caught up to her and an affair with John Proctor came back to haunt her. And then, finally, in court he stood up in anger and called her a whore. The minute she was called a whore she was affected and shut down. The court then questioned her motives and her morals. Miller says, “Danforth seems unsteady” (Miller 111). In this
Abigail’s character in this removed scene can give the reader conflicting thoughts about who she really is and how she should be viewed throughout the rest of the play. In this scene Abigail seems like she does not know the difference between the reality and her fantasy. Abigail since the beginning of the play is viewed as a clever but dishonest character but in Act II, Scene ii she just seems like a little girl who is trapped in her own world and doesn’t know how to get what she wants without lying some more. Abigail starts to believe on her own lies about witchcraft, “Abigail: No, this is your wife pleading, your sniveling, envious wife! This is Rebecca’s voice, Martha Corey’s voice. You were no hypocrite!" (p.158). she was so sure that her lies where truth that she forgot the reality
After having an affair with John Proctor, she couldn’t accept not being without him. Abigail also admires “how such a strong man may let such a sickly wife” like Elizabeth be unaware of the affair she had with John Proctor(act1pg#). As a result to the affair, Proctor is trying to rebuild his marriage with his wife. Abigail continues to intervene in John Proctors marriage and attempts to manipulate Proctor so he would confess his love for her. Proctor admits his love for her, but does not continue his affection because Abigail seeps of vengeance for other individuals. He portrays her “as a lump of vanity” who thinks to dance on his “wife’s grave!”(act 3). For her own selfish desires, Abigail accuses Elizabeth of witchcraft and tries to intentionally sabotage her. She does this for the purpose of her own selfish and fictitious relationship that she has with Proctor. Abigail believes she has the capability to influence Proctor, but her egoistic actions to win his undefining love makes her appear as the criminal in the
Abigail proclaims her guilt by revealing her character and purpose. She is mad in love with John Proctor, and attempts to sway his feelings for her. She speaks to him with a brimming passion, and even cries for his attention (Arthur Miller, The Crucible, Act I, 21,22). Even though Proctor is a married man, she strives to make him fall in love with her. Proctor’s wife Elizabeth asserts that, “...She (Abigail) cannot pass you in church but you will blush” and she believes he blushes, feeling the guilt of being too close to Abigail while she is beside him (Act II, 58,59). Abigail’s conduct is improper and shows her obvious guilt.
Throughout The Crucible, John Proctor showed immense courage when he stuck to his beliefs. In Act 3, John Proctor confesses to the court his affair with Abigail Williams because he doesn’t want his wife being accused of witchcraft. He further explains Abigail’s plan to kill his wife, Elizabeth Proctor, and dance with him on her grave. (Miller 873). When Proctor calls Abigail a whore, he gives the court an opportunity to end the trials. Additionally, John faces the ultimate test when he has to sign the document that would keep him alive. Proctor is unable to lie, so he shouts, “ Because it is my name!..Because I lie and sign myself to lies” (Miller 886). His action of ripping up the document further represents Proctor’s integrity and courage. Proctor knows he will never forgive himself if he agrees to confess. He chooses to be hanged over living the remaining of his life on a lie. Proctor refuses to name others and tears up the document. Overall in The Crucible, John Proctor is a firm believer in the fact that one’s name is the only thing that stays after death.
A wise philosopher named Friedrich Nietzsche once said, “even today a crude sort of persecution is all that is required to create an honorable name for any sect, no matter how indifferent in itself.” People who are guilty of nothing spend their entire lives trying to uphold an honorable name, but depending on the circumstances they may have to sacrifice their life in order to do so. In The Crucible by Arthur Miller, people in the town of Salem, Massachusetts are put through severe trials to see if they are guilty of practicing witchcraft. Many people are falsely accused, but decide to confess to something that they never did to save their own lives. By confessing, they are throwing away their name and reputation. John Proctor is among the many who are wrongfully accused. He must make a challenging decision whether to die honorably or to live with a slandered name that would affect his children’s future. John Proctor’s great dilemma changes throughout the course of the play because he faces having to appeal to Abigail, his wife, and the court all while attempting to uphold his respectable reputation.
Abigail is a highly jealous character, concentrating her jealousy on Elizabeth Proctor. This jealousy is driven by lust and her desire for John Proctor. Abigail served as a servant in the Proctor household and after an affair with her husband John, Elizabeth fired her. She still resents Elizabeth for this as she is still in love with John. She clearly says to John, "You loved me, John Proctor, and whatever sin it is, you love me yet!" Abigail is still in love with John and she assumes the converse. Her love for John only causes her resentment for Elizabeth to strengthen. She hates John Proctor's wife and in her conniving ways she attempts to inspire the same views of Elizabeth in John's mind. Saying things to him such as, "She is blackening my name in the village! She is telling lies about me, She is a cold, sniveling woman." Abigail fabricates stories in attempt to steel John from Elizabeth. She is a manipulative liar that does and says as she pleases in order to get what she wants.
Parris even asks about Abigail’s reputation when he says, “Your name in the town-it is entirely white is it not?”(Miller 12). Abigail defends her name to a tee and even goes as far as accusing others and staying in the spotlight so she is absolved from partaking in witchcraft herself. In life it’s said that your reputation precedes you, even after death it is what you are remembered by. “ Where she walks the crowd will part like the sea for Israel”, Abigails name is taken to a whole other level when she starts labeling the witches (Miller 53). Elizabeth is another character who knows the importance of a good name and when she is asked whether John cheated she protected him and denied the allegations (Schlueter 113). By the time the trials have been started, there is not much left to hold on to besides family and reputations. John Proctor and Rebecca both are people, “willing to lay down their lives if need be to preserve their dignity” (Schlueter 115). To hold onto something even more than life shows great courage.
When Abigail was accused of being involved in the events that happened in the forest, she took a proactive role in the situation. Abigail was able to manipulate others to make them believe she was innocent. One of the major factors that motivated Abigail in her lies was fear. She did not want to be punished or whipped for what she did in the forest. She also made the other girls fear her by threating them with their lives if they contradicted her story. Abigail did not want to bring shame to her name. When Reverend Parris approached her with the events that happened in the forest, she placed all of the attention on everyone but herself. Revan Parris also asks her why Goody Proctor fired her, and her