Lesson 2 Essay
The development of Central Europe had a rather interesting progression from about 400 AD to the beginning of the Crusades in the 11th century. Focusing specifically on the Germanic tribes of Central Europe, the overall importance of the Christianization of these tribes plays an integral part in the development of the Central European region. The Christianization process takes place in three stages: pre-Christianization, Christianization, and post-Christianization. Pre-Christianization events had a heavy impact on the Germanic tribes, which led ultimately to their Christianization. Events after Christianization led to a strengthening of the religion and bolstered some fervor from the Germanic tribesmen. Post- Christianization
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In the year 496, Clovis, king of the Franks, was baptized with 3,000 of his loyal followers. This conversion was of great significance because Clovis continued to expand the Frankish kingdom into central and southern parts of France. Christianity was first a religion of cities, which only included a very small part of the population. Moreover, the idea of a single king ruling over the tribes was relatively new political idea and not welcomed among the Germans. In this regard, the Christian religion provided an important tool for Clovis and other leaders to establish a common religious bond among the contrasting German people, helping these leaders increase their politico-military power and provide a common social ground. Around the year 700, Christianity gained increasing support among the population because of the Carolingian dynasty and Christian missionaries. In 687 the Carolingian rulers reunited the Frankish kingdom, and in the year 732 Charles Martel led the Franks to victory against the Moors in the battle at Tours and Poitiers. As a consequence, the Moors retreated behind the Pyrenees, confining the influence of Islam to Northern Africa and Spain. On the other hand, the increasing popularity of Christianity was due in part to the life and works of the Anglo-Saxon Benedictine monk Boniface (Wynfrith). Boniface was interested in major reforms and wanted to remove the Church from under the control of the king and the state. He united and organized the Christian Church. In the end, however, this reorganization strengthened both the Church and the Frankish kingdom because both parties could now legitimize and support each other. One important example of this collaboration is the Donation of Pepin. In the year 754, Pepin the Younger gave the pope several areas in Italy that had been won from the Langobards in war. The lands formed the
In The History of the Franks, Gregory of Tours portrayed Clovis as a leader who, although his conversion to Christianity appeared to be genuine, nonetheless, used his conversion to realize his political aspirations. By converting to Christianity, Clovis, according to Gregory of Tours’ narrative, was able to garner the support of Christian leaders such as Saint Remigius and, consequently, gain powerful political allies. Moreover, as a result of his conversion, Clovis became a king who was more attractive to orthodox Christians. Furthermore, Clovis’ conversion provided him with a reason for conquering territories that were not ruled by orthodox Christians. Thus, Clovis
Clovis I, son of Childeric I of the Salian Franks, unified the Frankish people under one king. He ruled from 481 CE to his death in 511. In 496, he became the first Germanic king to convert to Catholicism. Other Germanic rulers had converted to Christianity before Clovis, but the majority of them held the Arian doctrine, condemned as heresy by the Catholic Church during the Council of Nicaea in 325. This led to widespread conversion among the Frankish people of Gaul. Although labelled a model for Christian kingship by Gregory of Tours, Clovis’ conversion had less to do with newfound Christian devotion and more to do with the potential political advantages of being part of the Church.
He improved his countries monetary and government system. Charlemagne enforced Christianity all over his kingdom. He conquered the Saxons, and turned all of them into Christians. He gave money and land to the Christian church. On December 25, 800, Pope Leo crowned Charlemagne emperor of the Holy Roman Empire. Charlemagne didn’t let his daughters marry until he was dead, due to how much he loved his children. Charlemagne loved to hear about St. Augustine’s writings, and about the City of God.
The central Middle Ages was a period of time from the 11th century through the 13th century that was characterized by prosperous economic growth in Europe. The lead of economic growth in Europe was the movements in the Christian communities. Christian movements in the central Middle Ages included Knights Templar, first Crusade, the Franciscans, and pilgrimages. Not only were the movements in the Christian communities made changes in the economy, but they also influenced the challenges against traditional authority. Some challenges of traditional authority were the Dominicans and the Franciscans. Guibert of Nogent’s description of the Revolt in Laon will be examined in this essay. Robert the Monk’s version of Pope Urban II’s speech from 1095
Charlemagne in the historical context made many contributions to the modern world as well as the Carolingian dynasty during his reign. After his father passed away, he united the Franks and went to several conquest to expand his kingdom in 768 (Coffin, 176). Charlemagne was believed to be a very serious Christian king. In one of the longest conquest in Saxon, which lasted about 20 years, he had forced conversion to all the people who
The northern tribes used bones and deer antlers to make knives, scrapers, awls, fishing tools, whistles, and pendants. The first tribes denpended on agriculture were those that lived on the Atlantic Costal Plain. They learned how to make pottery and cloth. The cloth was woven with thread made from soft layers of splint baskets. They made musical instruments like pipers, rattles, drums, nd they were played during ruitals and ceremonies dances. They built two types of houses, long houses, and wigwams. The first type was formed by bending poles into a cone or dome shape and by tying the poles together with vines. The frame was covered with woven mats, bark, or hide . These people grew corn, squash, beans, pumpkins, and tobacco.
Contrary to many commonly held notions about the first crusade, in his book, The First Crusade and the Idea of Crusading, Jonathan Riley-Smith sets out to explain how the idea of crusading thought evolved in the first crusade. In his book, Riley-Smith sets out five main arguments to show how these ideas of crusading evolved. Firstly, he argues that Pope Urban’s original message was conventional, secondly that a more positive reaction was drawn from the laity (due to the ideas surrounding Jerusalem), thirdly, that the original message of crusading had changed because of the horrible experiences of the first crusaders, fourth, that due to these experiences the crusaders developed their own concept of what a crusade was, and lastly, that
he subject of the crusades is still a very controversial topic that spans across various time periods and has religious, social, and political implications. The first crusade started off as a widespread pilgrimage that ended as a military expedition resulting in the recapture of Jerusalem in 1099. The crusades initiated from a call from help from Alexius for the protection of Constantinople and the recovery of Anatolia. For centuries textbooks have repeated with routine regularity, that the immediate cause, of the Crusades was the Turkish conquest of the Near East, which apparently was a very real threat to Christendom, that had to be countered by military action. With this in mind, the primary purpose of this essay is to identify the various reasons that contributed to the start of the first crusade, while disproving the fact that the first Crusade was a response to a military threat. In discovering the true cause of the first crusades it is necessary to examine it from all aspects from the start to the finish.
476 as a result of incursion by the Germanic tribes. Central gov't broke down and trade was disrupted. Cities were forsaking and population centers shifted to rural areas. Christianity remained a major coalescing force throughout most of Western Europe. The lack of centralized gov't engendered the desideratum for an incipient gregarious order.
Charles Martel, or Charles the Hammer, considered one of the greatest to hold the title “Mayor of the Palace”, succeeded the position in 732 (Abrams 186). He gained high admiration and respect from the Frankish people for his feats against the Muslims trying to gain passage into Europe (Abrams 186), and imparted much wisdom to an equally respected ruler, his grandson, Charlemagne. By this time, the Franks thought of the mayors more as kings instead of stewards considering that they had complete control over the empire and its people. Charlemagne’s Father, Pepin III, more commonly known as Pepin the Short, assumed the position of Mayor in 751 (Davis 54). During his reign, Pepin defended Rome against a barbarian tribe called the Lombards, which strengthened the relationship between the church and the state that later would contribute to Charlemagne’s sovereignty as Holy Roman Emperor (Davis 54). Pepin died in 768, dividing the now much larger Frankish empire between his two sons Charlemagne and Carolmen (Davis 54). Carolmen died in 771 and left Charlemagne as the sole ruler of the Frankish empire (Davis 54). The era when the mayors ruled the Franks up until Charlemagne’s death acquired the title “The Carolingian Dynasty” in Western Europe (Jenkins 123). From the passing of both his Father and brother, Charlemagne continued into his kingship over the Frankish Empire.
The Crusades were a failure in their goal of conquering the Holy Land for Christians. They cost a lot to the European nobility and resulted in thousands of deaths. Nevertheless, these expeditions influenced great transformations in the medieval world. They have weakened feudal aristocracy, strengthened royal power, and made possible the expansion of the market. Eastern civilization contributed much to European cultural enrichment, promoting intellectual development. Never again was Jerusalem dominated by Christians, but the movements on the way to the Holy Land expanded relationships with the known world at the time.
After Carloman died in 771, Charlemagne became king of the Franks, and went to Rome and strenghten his support of the pope. Charlemagne then began military campaigns to expand the Frankish kingdom.
By the Cross and the Sword : Charlemagne’s Impact on the West. “He who ordains the fate of kingdoms in the march of the centuries, the all-powerful Disposer of events, having destroyed one extraordinary image, that of the Romans, which had, it was true, feet of iron, or even feet of clay, then raised up, among the Franks, the golden head of a second image, equally remarkable, in the person of the illustrious Charlemagne. Notker the Stammerer, the monk of St. Gall, wrote these words in AD 844 to describe the reign of the most influential Frankish king Charlemagne ( Lectures 1). Charlemagne, son of Pepin the Short, ruled the Franks for 47 years (Koeller 1). The Carolingian Dynasty, of which Charlemagne was a member, was
The Crusades of the High Middle Ages (a.d. 1050-1300) was a period of conquest or rather, reconquest, of Christian lands taken from Muslims in the early Middle Ages. It is an era romanticized by fervent Christians as the time when Christianity secured its honorable status as the true religion of the world. The affect of the Crusades is still with us today. It sailed from Spain and Portugal to the Americas in the fifthteenth century aboard sailing ships carrying conquistadors who sought new territory and rich resources. They used the shield and sword of Christianity to justify a swift conquest of mass territory and the subjugation of the indigenous peoples; a mentality learned, indeed,
The first factor that led to the papacy’s increase in authority is the spread of Christianity throughout the region. Coinciding with the collapse of the Roman Empire, missionaries were reaching areas of Europe not under the empire’s control. Missionaries such as Saint Patrick, Saint Columba, and Saint Columbanus spread Christianity throughout the celtic regions of Scotland, Ireland, and Wales. Meanwhile other missionaries including Wilfrid, Willibrord, Lullus, and Boniface concentrated their efforts in the Germania, bringing an increase to the population of Christian Saxons. In what is now France, king Clovis I converted to the faith in the late 5th century. On his insistence many of his court and peers followed suit. This strengthened the church by uniting multiple kingdoms under its control. These examples of Christianity spreading throughout Europe demonstrate the growth in power of the church. As new regions became more and more predominately Christian the number of people professing allegiance to the church also increased. The papacy had no shortage of subjects to rule over and an increasing amount of resources at its disposal. This increase in subjects and research, and the land under control of the office increasing led to a dominance over Western Europe.