“In India you are not judged for what you do, but for what you are.” With this one sentence author George Orwell depicts colonialism and racism in the novel perfectly. Burmese Days by George Orwell tells the tale of white Englishmen, and women, ruling over the native Indian population during the early 20th century. This was during an era of colonialization in which native Indians had next to no rights and all laws were made by the British in power. This created tension on both sides and racism became the norm between the two races. Orwell blended racism with the idea of colonialism masterfully. The way these two ideas were presented in the novel depicted them as essential to one another, however Orwell believed colonialism to be necessarily racist. To completely understand the feelings of both sides during this time some background knowledge is essential. India during this time was completely dominated by the British and thus they implemented many laws to suppress the native population. The most profound and long-lasting law was the Arms Act, 1878 which banned all Indians from owning any firearms . This law was disastrous for the Indian people as it made them helpless to the reign of the British. While this law created much tension it simultaneously harshly limited any chance of a rebellion as shown in the book. Following a failed rebellion, set up by U Po Kyin, the rebel’s entire armory consisted of one damaged shotgun, six home-made guns, and eleven fake guns
When Orwell was describing the burmese, he wrote “ the sneering yellow faces of young men that met me everywhere, the insults hooted after me when I was at a safe distance, got badly on my nerves”. In term of pathos, he uses language in a disgusting way and makes it known that he hates and cannot stand it where he’s at. In the documentary, there’s the positive side of spreading values, prosperity and peace and in a way, imperialism. However, even though this rhetorical piece doesn’t directly relate to the documentary, this is the negative side of Imperialism and how it can impact even the oppressor. Also, in the documentary, it just talks about spreading democracy but what we are blinded to is what happens behind. When America goes into another country to spread democracy, we rarely pay attention to what happens there or what they are actually doing there. There is less care and attention to what goes on behind than compared to attention towards the surface of spreading democracy. Not only that but, also in the text, George Orwell faced continuous mockery and embarrassment in Burma and that resulted in bad suffering for him. In Burma, even as the oppressor, he faced a constant struggle to maintain his power and his authority in front of the Burmese. As a oppressor, one would expect them to have the power and be able to maintain authority in another country but in this text, there is the opposite that is very unexpected. Overall, George Orwell’s experience in Burma represented the other side of Imperialism, which was even the one governing is affected as much as the one who is getting
Orwell portrays the vengeful feelings of the Burmese people, the colonized, towards British People, the conqueror. As he has worked as a British officer in Burma, he knows how the natives feel about the British. Of course, it was obvious that the Burmese did not welcome any kind of British presence, including Orwell himself. The Occidentals were extremely mistreated, such as being jeered, and the narrator understood that anti-European feeling was very “bitter” (Orwell, 313). He needed to deal adequately with the native society, even though he was a target of bullying. For instance, he used to get ripped up on the football field, ignored by the referee and mocked by the crowd (Orwell, 313). Hence, he is a victim of the natives’ behavior. Not only is he the target of the native’s behavior, but he is also the victim of the imperial system.
The first portion of Orwell’s piece is filled with his hatred for imperialism and the “evil-spirited little beasts” (para. 2) that torment him. Orwell hated the imperialism in Burma and “those who tried to make [his] job impossible” (para. 2). You can see his true anger and hatred when he uses diction like “petty”, “sneering”, “wretched”, “intolerable”, and “rage” (para. 1,2) when he’s describing some of his encounters in Burma. Most of all, Orwell just wanted to be liked and respected. He is tired of being punished for the actions of the British empire. He states that like “every white man,.. in the East” (para. 7) he was just living “one long struggle [to] not be laughed at” (para. 7). Orwell’s change in tone forces a change in the reader’s perception of the situation. When he shifts from enraged hatred and hostility towards the eastern world to a desperate want to be liked by the burmans, the reader also has a shift. They go from not only despising imperialism but
Logos is used to show logic and persuade an audience by reason. When the author talks about the irony and the reality of imperialism, he compares himself to the figure of a sahib. The comparison to the sahib is a term that was used to name aristocratic rulers. It is an important symbol of their cultural image. British imperialism is a hostile environment and does not justify exploitation by controlling the Burmese people. The story sets the tone of the author’s story to be un-comforting. This story shows his flaws and how he taunts others, even his own people of Burma.
George Orwell's 1984 What look on humanity and human nature, if any, can be seen through this book, 1984?
Nineteen Eighty Four, the classic dystopian text of George Orwell, serves as a political warning to future generations about the dangers of totalitarian societies. Orwell urgently relays this warning through the use of various powerful symbols such as doublethink and the telescreen, which reinforce the idea of psychological and physical control. Orwell also uses symbols such as Winston’s journal and the glass paperweight to reinforce the idea of intellectual rebellion and the desire to diverge against a higher authority. Orwell’s use of reoccurring symbols in the text allows the developed ideas to be clearer to the audience.
However, any power given to him through the imperialistic setting is lost, because Orwell exists as a part of a minority in Burma. With this dilemma, Orwell notices the difficulties that come with an authoritative figure in a foreign country as, “[Orwell] was hated by a large number of people- the only time in my life that I have been important enough for this to happen to me.” (144) Due to this hatred, Orwell finds his job to impose order futile because the Burmese people seem to have a tighter grasp on Orwell than Orwell himself. The Burmans appear to be enforcing their power over Orwell through their majority and he experiences this when, “A nimble Burman tripped me up on the football field and the referee (another Burman) looked the other way.” (144) These acts that the Burmans commit show that power appears to exist in the hands of the Burmese majority rather than Orwell. By placing a colonist within a colony, the writer establishes the feeling that power should lie in the hand of the colonist. However, this concept is shattered because Orwell possesses no power though the colonial setting because of the fact that the Burmese appear to be in control. The lack of power present in the surroundings further enforces the fact that true power cannot come from one’s conquest or authority but only from within.
The manner of how British imperialism was done atrocious, they had little regard for India’s feelings and seemed to be in India solely for the enjoyment of their superior power. The main historic meaning behind the British coming to the “rescue” was for trading. Seemingly not interested in the cultural value of India, the British only absorbed India's financial potential. Money had a major factor in the British's journey, although they also believed they had an obligation to all Indian people to share their superiority. Of course, our familiarity with the poem White man's Burden is undeniable. Even after being read so many times this poem always comes to the same conclusion, the British wanted someone to control. By eradicating the culture they controlled the Indian religion. By controlling the citizen’s goods they had authority over the money. By their promise of protection, they controlled all of
The Book 1984 was written by George Orwell shortly after W.W.II. I think this book really shows us what would happen if the government gets too powerful. It was written long ago and set in the future, but I feel like the message is still very relevant today.
Beyond the use of metaphorical techniques, Orwell also uses vivid imagery to the strongest extent, to further his stand against the imperial forces. Under the oppression of British imperialism, the Burmese people become “wretched prisoners huddling in the stinking cages of the lock-ups, the grey, cowed faces of the long-term convicts” (Orwell 285). Orwell applies
Many authors bring in the theme of politics into their work in order to make their creations more appealing and as a form of expressing their personal views. George Orwell’s “Nineteen Eighty-four” is a novel that contains many political messages to the world. Orwell felt that part of his role as a writer is to serve as a voice of conscience to our society by trying to express the truth as he saw it. The novel was written in a crucial time period in modern history after the Second World War and at the beginning of the Cold War. One can see that the book was influenced by current events of its time mixed with Orwell’s standpoint. He focuses on three major political issues that effect society, which are the dangers of war, class differences
The character in the essay even says “Theoretically- and secretly, of course- I was all for the Burmese and all against their oppressors, the British.” (Orwell Elephant 1) Throughout the essay there is also a tone of pity when speaking about natives. For example, “he was only an Indian and could do nothing” (Orwell Elephant 3), the tone that this is written in makes the reader sympathize with the natives far more than the British. The author does a brilliant job at using the authority figure to convey a sense of remorse for those living under imperialism.
The book “Burmese Days” was written by George Orwell and published first in 1934. Orwell took the inspiration for this first novel of his from the experiences he gained during his service as an imperial police officer in Burma in the late 1920s. There he was confronted with extreme forms of imperialism, causing racism and also chauvinism. These are also the main topics of the novel and although they are wrapped up in the story of a single man’s fate, John Flory’s, these topics caused some problems with the publishing of the book. For that reason the book was first published in America, the English version wasn’t published until some changes – mainly name changes – were made which was nearly a
Orwell?s extraordinary style is never displayed better than through the metaphors he uses in this essay. He expresses his conflicting views regarding imperialism through three examples of oppression: by his country, by the Burmese, and by himself on the Burmese. Oppression is shown by Orwell through the burden of servitude placed upon him by England: Orwell himself, against his will, has oppressed many. British Imperialism dominated not only Burma, but also other countries that did not belong to England. At the time it may appear, from the outside, he shows us that the officers were helping the Burmese because they too were against oppressors; however, from the inside he demonstrates that they too were trying to annex other countries. Though Orwell?s handling of this subject is detailed, in the end, he subtly condemns imperialism. Orwell finds himself in a moral predicament no different than the ones placed on the white men in the East. He justifies his actions, driven by the instigation of the Burmese. Orwell also feels forced by the natives to kill the elephant, hindering his
Two of Orwell’s first literary works were his essays regarding his experiences as a policeman in Burma during imperialization from Europe. These essays include “A Hanging” and “Shooting an Elephant.” In these essays, he shows his clear disagreement of oppression, even while working for the oppressors. Orwell writes