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Genocide: Cambodian Case Study

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The third phase of the genocide is designation, which is carried out by attaching physical symbols that allow the general population or the perpetrators to quickly distinguish the victims among the crowd (Mukimbiri, 2005).
In the Cambodian case the designation of the victims proceeded via two different means- the positive and negative designation. Here negative designation is defined by the characteristics of how “ethnic Khmer” should not look or behave. For example, if a person on the street worn glasses, a wrist-watch or simply spoke a foreign language he could be classified as an opponent to the regime (Mam & Criddle, 1987 pp 50, 149,161). Similarly, thanks to the visual and language differences between Cambodians and the Vietnamese, this ethnic minority would not be difficult to spot among the crowd. …show more content…

The example of pajamas bears a certain resemblance with the genocide in Rwanda, where mandatory identification cards and enforced public statement of ethnicity was a means for distinguishing among the Hutus and Tutsis (Mukimbiri, 2005). ‘
The positive designation means were used to spot the victims of the regime was the use of scarves. The blue scarf in Kampuchea was the equivalent of the Nazi yellow star (Stanton, 1993). According to the witness accounts of the Eastern Zone evacuation in 1978, every person was given a blue and white checked scarf by Khmer Rouge cadres from Phnom Penh (Stanton, 1993).
The marking blue scarves were handed out and enforced to wear by the Khmer Rouge as the victims were walking through Phnom Penh (Stanton, 2013). Every man, woman, and child from the Eastern Zone was required to wear the blue scarf, which, according to witnesses Stanton (1993) interviewed, was “the killing

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