Genesis 3-6 Essay

As a descendant of Adam and Eve, Noah was both a blameless and righteous man who faithfully walked alongside the Lord. Unlike the others in his generation, Noah did not allow the wickedness to enter into his own life, and God sought favor in this. Genesis 6: 13 reveals the discussion between God to Noah, revealing his plan to destroy every living thing under the heavens due to the violence that seeps in the lives of all creations. The Lord instructed Noah to build an ark out of cypress wood, accommodating the dimensions of forty-five feet long, seventy-five feet wide, and forty-five feet high. One the construction was completed the Lord revealed the occupants of the ark.

As I read Genesis 1-11 I find that God just spoke or commanded a thing to be to his creation and it was so. I also find that His Creation was subject His voice. Which has me pondering on the thought, How many time have God spoke to us and instead of yielding to His voice and doing what he commanded we disregard it as if He is now not speaking. And if that’s the case then I have to wonder are we even His sheep. For God sheep knows his voice and the voice of a stranger they will not follow.( John 10:4,5 NKJV)

In this essay I will analyze and differentiate two completely contrasting legacies left behind by Cain and Seth, the descendants of Adam and Eve. Reflecting on the point in time where Eve appointed eponyms for her children, their very names conceptualized a foreshadowing of this apparent contrast. In Hebrew, Cain means ‘spear' and Seth means ‘anointed’ or ‘granted’ a name that alludes to Eve’s utterance found in Genesis 4:25, “God has granted me another child in the place of Abel since Cain killed him”. This sets the tone of the significant dissimilarity of their character later distinguished in the narrative of Genesis. Cain was the primary exploitation for murder, and not only the act of killing, but that of his beloved brother. (Genesis 4:11-16) And in the midst of his child Enoch being born, Cain was developing the world’s first advanced civilized society. (Genesis 4:17) Contrasting, Seth was the third son of

1. What levels of meaning can be found in Genesis 1.1-2.4a? Genesis 1.1-2.4a has several meanings; however, in religious context the meanings that are represented are open to interpretation. Since Genesis contains two creation stories, individuals reading may adapt better to one story versus the other.

According to all the stories depicted in Genesis 4-11, a common theme regarding humans consistently repeats itself. Humans are bound to sin no matter what situation, despite how pure it may seem to be. Overall, the stories tell us that human nature and behavior will outcome in sins. In the story of Cain and Abel, since Cain committed the murder, God cursed him by depriving him of his duty as a farmer and turned him into a wandered exiled to an unknown place. In Genesis 9:6 however, it states that whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image. Those were rules placed by God which conflicts with why he decided to not let someone take the life of Cain after he had murdered his brother. Looking

In Genesis this was the beginning of everything that would later form the earth and all the living things on it. God created Adam in Genesis 1:27 of his own image and soul. What was revealed about human nature was that even with direct instructions a human being will still use their mind to make a choice which sometimes will go against what they know is right. This also revealed that man needed a companion to help him move around the earth and have someone to interact with. God also told Adam and eve to be fruitful, and multiply while using their dominion over every living thing that moveth upon the earth (Gen 1:28)

Biblical World view, like the Bible itself, begins with God. From the beginning of Genesis there is a lot to learn about God and His creation. To know more about my biblical worldview I try to study as much as I can about God. I find it amazing how I am able to take information about the world in Biblical times and apply it to my life now. Biblical worldview comes from that. In Genesis 1-11 what I read about the natural world, human identity, human relationships, and civilization, has helped enhance my Biblical Worldview for today.

Genesis 16 tells the story leading up to the birth of Ishmael. The story consists of two main parts. The conflicts between the three characters, Abram, Sarai, and Hagar, make up the first part of the story. The second part consists of the discussion between Hagar and God. Abram and his wife, Sarai, have had difficulty producing a child. Therefore, Sarai offers Hagar, her Egyptian slave-girl, to Abram. Eventually Hagar becomes pregnant. Upon this realization, Hagar begins to look with contempt, towards Sarai. Sarai goes to Abram for some advice on how to deal with Hagar. Abram pushes the matter off his hands by telling Sarai that she has power over Hagar and to deal with her own slave girl. Consequently, Sarai treats Hagar harshly, which causes Hagar to flee. God finally makes an appearance in the story. An angel of the Lord finds Hagar and tells her to go back to her mistress and to submit. God makes a promise to Hagar that she will have a large number of offspring, similarly to God’s promise to Abram. Finally, Hagar names God, El-roi, before returning to Sarai. God does not intervene or even show up until the second part of the story. Due to God’s absence in the beginning of the story, the reader may question what the

To truly comprehend a biblical passage, it is important to have knowledge of the ‘hermeneutics which enables an understanding of the locus of meaning and the principles of bible interpretation’ . The audience needs to have a clear interpretation of the biblical passage which includes ‘content and unity of the whole of Scripture if the meaning of the sacred texts is to be correctly worked out’ , this supports the argument that all worlds of the text are equally important. ‘Biblical passages are often taken out of context and interpreted to support a particular viewpoint of justify a particular action’ . It is imperative to note that ‘in order to discover the sacred authors' intention, the reader must take into account the conditions of their

The origin of the universe is a concept that has long been a great point of curiosity for mankind and has lead to various attempts to solve such a question. Such attempts to discover the origins have generally focused on either spiritual claims of a creator or on scientific claims which have tried to come up with a way to map such an origin. Naturally, the Christian faith also has attempted to solve this question as seen by the attempts to find a solution by considering both the spiritual realm as described by the Bible as well as the physical realm described by current scientific thought. So with that in mind, the Christian needs to consider the origins of each realm separately in order to recognize how such views on the origins of the universe

Contrary to popular belief, the biblical stories have roots. Biblical authors draw upon surrounding ancient near eastern cultures, especially ancient Mesopotamian stories. The similarities are not as intriguing as are the differences, biblical writers showed originality in shaping those stories into a vassal for their own beliefs. Many explanations can be put forth to support that the bible statements and verse can’t be true word for word, that the Bible cannot be read literary. Firstly, as mention before it draws from other surrounding cultural stories, it’s a product of a small oppress ethnic group attempt to construct their own cultural and religious identity.

Prior to reading the article, I would have placed myself in the Genesis 1 perspective on worldview. Growing up I was taught that church is separate from business and viewed from the fall of sin. With this perspective, I understood that there are many people who need to be saved, so while at work one should evangelize to those who need God. There are so many people that God has place near a Christian in a workplace and it’s the Christian’s responsibility to help the lost person get in touch with God. They are in desperate need to get on the right path and go to heaven.

Whilst P is the author of Genesis 1, Genesis 2 has been tied to J and differs significantly in its tone and focus. J writes almost as if it is a fairytale and where the P account focuses on the origin of the world with the creation of mankind as its climax, J “begins with Gods creation of the man, and describes how subsequently God builds up a world for his

accept his offering for it was all that he had and did not know how to

On the second day God creates the sky, which is described as separating ‘the waters above from the waters below' and the sky is named heaven