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Friedrich Nietzsche: The Gay Science, Beyond Good And Evil

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Friedrich Nietzsche was born to Karl Ludwig Nietzsche and Franziska Nietzsche on October 15, 1844 in a quite village in the eastern part of Germany. He did exceptionally well at school and university and so excelled at ancient Greek that he was made a professor at University of Basel at very young age. During his lifetime he published many masterpiece books like The Birth of Tragedy, The Gay Science, Beyond Good and Evil, and Thus Spoke Zarathustra. Nietzsche was an existentialist philosopher. Extentialism is all about an individual. Social institutions such as religion traditionally impose values on people who accept these values as inherently good and worthy of pursuing. However, in Nietzsche’s world, God is dead and can no longer provide …show more content…

Nazi Germany preferred extravagant propaganda to think philosophically text and it is doubtful that Adolf Hitler extensively ever read Nietzsche’s work. If Nietzsche did impact Nazism, it would be most likely due to his sister, Elizabeth, who edited and published most of his unfinished work after his death, altering his writing to align more closely with Nazi beliefs. Nonetheless, Nietzsche’s original philosophy could be contorted to reflect Nazism. In the moral vacuum of post God world, there is nothing stopping Ubermensche from valuing Nazi beliefs nor there are any values to criticize any actions, for example, ethnic cleansing. However, this greatly misrepresents Nietzsche’s …show more content…

Secondly, Nietzsche’s philosophy mostly focuses on the individual so much that taking notes of others let alone pressing them is not and never was a part of it. Ubermensche is too busy great about him or her individuality to care what happens to others. Finally, Nazi Germany was fascist, meaning the government has no interest in individuals or their values and rights. Nazis were uncaring about the lives of the individuals and were willing to kill as many individuals as was necessary to achieve their group’s advantage. Individuals were defined by their group identity and were seen only as vehicles through which groups achieve their interests. To them individuals were merely servants of the groups to which they belong. Anti individualism of the Nazis was most blatant in their treatment of Jews, whom they did not see as individuals with moral significance and

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