According to Freud, the ego ideal is the source of narcissism that relates to repression and the unconscious, topics explored in his other theories. In this essay, he discusses the ego ideal and the actual ego. The ego ideal is the representation of what one wants to become. It is the perfect, idealized version of one’s self. The actual ego is the reality of that person. The ego ideal ultimately serves the pleasure principle. One of the opposing drives Freud presents is the drive for pleasure. An argument Freud presents in his essay is where does self-serving for pleasure end and fulfilment of responsibilities begin? Our impulses drive us to nourish and protect ourselves. This drive, part of the pleasure principle, is an effect of the ideal …show more content…
Friedrich Wilhelm Joseph Schelling, a German philosopher Freud cites in his essay, defines the uncanny as “something which ought to have been kept concealed but which has nevertheless come to light” (Freud, 429). This definition suggests the uncanny directly corresponds with the unconscious. The uncanny, in turn, affects our ability to access our repressed memories. The suggestion is that these strangely familiar feelings are in fact, our repressed memories coming to the surface. The ability to detect and understand the presence of these memories is what makes one aware of the unconscious. Ultimately, we understand the unconscious by not understanding it. That is, unlocking the mystery of a reserve of unattainable memories and impulses is nearly impossible. Understanding the motivations behind our actions may not be possible, but understand that there is a reason for them is possible. Coming to terms with the power of the unconscious leads to an understanding that the human mind is perhaps too complex for our thought processes. The unconscious controls a person, they do not control the …show more content…
His ideas of actual love relate to narcissism in regards to the understanding of love. In other words, love and narcissism seem to go hand in hand. “The concept of narcissism was developed in part by studying psychosis and, pragmatically, narcissism explained the intractability of psychosis to psychoanalysis” (Sharpless, 211). Sharpless uses Freud’s theories of narcissism to not only report the facts, but to use his theories in action. Where does love come from? Where does narcissism come from? In this essay, Sharpless states the love derives from narcissism, an idea that is supported by Freud’s theories. The use of Freud in this essay concerning romantic love leads to the conclusion that love comes from the unconscious. Our ego believes that it is controlling our thoughts and actions. However, it is likely that the unconscious makes the ego believe this and instead, controls what we think, say, and do without our conscious recognition. If love is connected to narcissism, Sharpless theorizes that actual love is connected to pain for the lover. “Coming to a happy love and working through the impediments to reach such a state entails the gaining of self-knowledge and a continual modification of one’s ego to a state that is likely commensurable with the lover’s” (Sharpless, 223).
Freud primarily subscribed to the idea that there are two energies that drive human behavior. These two energies are sex – the pleasure principle and aggression. The human mind is comprised of the conscious, preconscious, and unconscious. Within the realms of the mind, the human personality is controlled by the id, the ego, and the superego. The id is driven by the pleasure principle. The superego is the instinctual moral good, which aims to please the ego ideal, or the magnified moral values. The ego interacts with both the id and the superego and aims to please both components (Connors).
The descriptive claim made by Psychological Egoists is that humans, by nature, are motivated only by self-interest. Any act, no matter how altruistic it may seem on the outside is actually only a disguise for a selfish desire such as recognition, avoiding guilt, reward or sense of personal ‘goodness’ or morality. For example, Mother Teresa is just using the poor for her own long-term spiritual gain. Being a universal claim, it could falter with a single counterexample. And being that I believe this claim to be bunk I will tell you why!
Freud’s structural model illustrates that within every individual there is tripartite structure consisting of the Id, Ego and Super Ego.
The third and final element in the Freudian mind is the ego. The ego is our conception of ourself in relation to others. This is in contrast with the self-centered id. If one has a "strong ego" that person feels confident in dealing with others and can accept criticism. To have a "weak ego" is to need continual approval from others. The ego is very similar to the self-esteem concept. This is the part of the mind that develops from an awareness of social standards and is modified by contact with the social world. The ego is like the mature adult. When the id is saying, "I want that" and the superego is questioning what is right and wrong, the ego enters the equation and decides what to do. A mature ego will deny immediate pleasure in order to avoid any consequences.
The unconscious mind houses the preconscious, a small section that houses material that is non-threatening, and easily brought to mind. But deeper in the unconscious mind are the instinctual drives, the wishes, desires, demands, and needs that are kept hidden from out conscious selves because of the conflicts and pain they would cause if they were brought to bear every day. Psychoanalytic personality theory tells us that the personality consists of three separate, but forever intermingling elements, id, ego, and superego. The id section of a personality is by far the largest, the only section that we are born with, and the section that contains the unconscious thoughts, it is raw, unorganized, and from the time of birth it tries to reduce tension caused by our primary drives. The ego, a section that develops soon after birth, balances the instinctual desires of the id and the realities of the outside world. Last of course is the superego, the final personality structure that is developed in childhood, and represent the rights and wrongs of society, contained within the superego is the conscience, the part of us that prevents us from behaving in a morally deplorable way and is responsible for guilt. Psychoanalytic personality theory is not without its virtues; Freud’s proposed five psychosexual stages – oral, anal, phallic-oedipal, latency and genital – are all supported in life.
Freud’s theory of personality examined the interplay between the primitive, instinctual urges—the ‘id’; the practical and rational ‘ego’; and the morally attuned ‘superego’; ‘object relations’ refer to the "object" of an instinct”, which is “the agent through which the instinctual aim is achieved”—most often a person and, according to Freud, most often the mother (Ainsworth 1969, p. 1). The psychosexual development theory that Freud launched reduces our behaviour to mechanistic responses to an instinctive need for pleasure fueled by the ‘libido’ and barriers or distortions to the gratification of the libido at various delineated stages of development were responsible for later problems in life (Kail & Zolner 2012, p. 5). Erik Erikson later added depth to the approach by including more humanistic elements to Freud’s stages and including more periods of development (p.
The theory of psychological egoism is indeed plausible. The meaning of plausible in the context of this paper refers to the validity or the conceivability of the theory in question, to explain the nature and motivation of human behavior (Hinman, 2007). Human actions are motivated by the satisfaction obtained after completing a task that they are involved in. For example, Mother Teresa was satisfied by her benevolent actions and activities that she spent her life doing. As Hinman (2007) points out, she was likely to reduce in activity if she experienced any dissatisfaction in her endeavors.
but his theories on dreams seemed to be the most popular, even to this day.Freud thinks that the agent that
In the textbook, the authors discuss Freud’s psychoanalytic theory in which, according to Freud, individuals acted out their desires and behaviors in response to a mental system made up of the ego, superego, and id (Cervone & Pervin, 2013). The ego seeks reality. On one hand the ego wants to meet the desires of the id, but at the same time the ego also wants to satisfy the demands of the superego. The superego controls the moral and social acceptable aspects of an individual’s behavior. The id is the part of the system that functions under the pleasure principle. Simply put, the id wants to achieve pleasure and it wants to avoid pain. Individuals entered states were they would seek to relive tension and to achieve pleasure. These states are called instincts or drives.
components. The three components of identity are known as the id, the ego, and the superego. They
Freud proposed the psychological structure of personality to include three systems called the id, the ego, and the superego. At birth, the id is the original system of personality and is ruled by the pleasure principle. It is driven towards satisfying instinctual needs. The ego can be described as a mediator between ones instincts and their surrounding environment. The ego is ruled by the reality principle, using realistic and logical thinking to formulate action plans for satisfying needs. The superego includes a person’s moral code and strives for perfection, not pleasure. Psychic energy is distributed between these three systems creating dynamics of personality. This psychic energy is what determines behavior (Day, 2008).
It is a well-known fact that narcissists are great story tellers, and more often than not they are the center of their tale. According to Sigmund Freud, we are all born with a natural healthy form of narcissism, the notion of self-love and self-care, and a balance between them and the notion of object-love. However, when that balance is broken, it can greatly affect the individual and those around him. In
He argued the human mind or ‘psyche’ is split into three parts; the id, which contains basic and primitive, desires e.g. hunger, thirst and lust; the ego, which involves perceptions of the external world that makes us aware of the ‘reality principle,’ one’s most outward aspect of our personality, and the super-ego, which contains the conscience that punishes bad behaviours with guilt, and the ego-ideal that praises good actions. Freud reasoned that in order for the psyche to be healthy there must be balance between the ego and the super-ego, hence Freud claimed
Sigmund Freud created strong theories in science and medicine that are still studied today. Freud was a neurologist who proposed many distinctive theories in psychiatry, all based upon the method of psychoanalysis. Some of his key concepts include the ego/superego/id, free association, trauma/fantasy, dream interpretation, and jokes and the unconscious. “Freud remained a determinist throughout his life, believing that all vital phenomena, including psychological phenomena like thoughts, feelings and phantasies, are rigidly determined by the principle of cause and effect” (Storr, 1989, p. 2). Through the discussion of those central concepts, Freud’s theory of psychoanalysis becomes clear as to how he construed human character.
Personality is the enduring and unique cluster of characteristics that may change in response to different situations. It can be asses via different approaches such as Self-report or objective inventories, projective techniques, clinical interviews, behavioural assessment procedures and thought and experience-sampling procedures. In the study of personality ideographic research and nomothetic research are used and the major methods that the clinical method, the experimental method and the correlational method.