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Frank Herbert's Dune

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Decay, given enough time, is inevitable. Over the course of history, many nations and empires have undergone the same cycle of growth, stagnation, and eventual factional conflict which reduces their seemingly unending dynasties into piles of rubble. And most of the time, these societies attribute their struggles and times of instability to the actions of one or a few figureheads who misappropriate their power, holding on to their preconceived notions of the inability of their strong and stable central governments, booming and vibrant economies, and complex, developed social structures to propagate such periods of unrest. However, in the novel Dune by Frank Herbert, Herbert emphasizes the collective culpability of various different parties …show more content…

For example, after the events of the Butlerian jihad, a major conflict after which change was viewed as an inherently evil attempt at replacing organicism with artificiality, the human race became bounded by certain fundamental political values, living in a time where simple shifts away from the norm such as when “Gurney Halleck and Duncan Idaho had trained a fighting force -- a small fighting force -- to within a hair as good as the Sardaukar” are viewed as deadly threats to the preservation of mankind (Herbert 364). Through Herbert’s emphasis of the tiny size of the Atreides military force, he reveals the significant degree to which the Padishah Emperor views change, and how despite the fact that he may possess an almost infinitely larger force of Sardaukar, his inability to accept change perceives even a tiny alteration to be a grave threat to his reign and sense of power. As such, this value placed in “the political necessities that made them enemies,” …show more content…

Thus, rather than transitioning away from their traditional beliefs, the Bene Gesserit directly set the basis for Paul’s ability to ultimately coerce the Fremen peoples into following his lead on an large-scale rebellion as a Messiah figure-head. For example, rather than accepting the fact that their breeding program had failed in producing the Kwisatz Haderach after Jessica produced a son instead of a daughter, the Bene Gesserit refuse to disregard their Missionaria Protectiva, their social doctrine, and continue pressuring Jessica into raising her son in a manner where it is important “to ignore the regular order of training. His own safety requires the Voice. He already has a good start in it, but we both know how much more he needs . . . and that desperately” once they see him as the only manner in which they can attempt to salvage their botched experiment (26). Herbert’s emphasis of the Reverend Mother’s command to “ignore the regular order of training” reveals the level at which the faction is willing to take a risk in developing a being who will not constrain to their commands, all in the hope that their vision might yet still persist, despite

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