Today, abortion is a topic that people are very sensitive on. People either are pro-life, meaning they are against most if not all forms of abortion. The only exception some say is in the cases of rape and incest. The other stance people have on this controversial topic is pro-choice, meaning it is not the government’s responsibility to tell the women if she can or cannot have an abortion, it is up to that women. In Jewish scripter, there are three translations that are covered. In the Torah, there is not a specific text on the issue of abortion, but there is one part that is the most similar. The Torah, Septuagint, and Vulgate all have a version of their depiction on what the original text means. The original text that the other two translations derive from says “When men are fighting and one of them strikes a pregnant woman so that her offspring comes out, and there is no mishap, he shall be fined in accordance with what her husband shall impose upon him…but if there is a mishap, then you shall give a life for a life… …show more content…
His statement says, “If men were fighting and someone struck a pregnant woman and she miscarried but she herself lived, he will be subject to a fine…If, however, her death shall follow, let him pay for a soul for a soul… (Vulgate, Exod. 21:22-25). His interpretation was not about if the child lived or died, it was all about if the mother lived or died. His belief was that the unborn child was a “Limb of the mother” (Jerome), and that is why he did not mention a penalty about if the baby dies or not. The same problem that occurred with the original text, Septuagint’s, and Jerome’s is that it does not talk directly about Jewish view on abortion, it talks about the penalties for a version of an abortion. That is the main problem on how Jews and Gentiles who say it says in the bible that abortions are
Abortion has been an issue of heated debate in the United States for numerous years. Legislation has ruled it legal to perform an abortion on any gestational age of an embryo or fetus. Some people agree with the law and consider themselves pro-choice. Others are completely against abortion and are pro-life. In addition to these two groups is another group who support abortion in the first half of pregnancy, but believe abortion should be banned for the second half.
The issue of abortion is one of the most sensitive and controversial issues faced by modern societies. This issue leads to topics of whether abortion is right or wrong, if it is the actual killing of a person, and what actually defines the moral status of a fetus. In this paper, I will be arguing against Bonnie Steinbock, who believes that abortions are morally acceptable. So I will be supporting the view that abortions are not morally acceptable.
“Abortion is impermissible, because it deprives a being of a future like ours. Accordingly, it is morally similar to killing a healthy adult.”
We do not have the right to choose who should live and who should not, no matter the circumstances and difficulties life may bring. In a article "Ten Reasons Why It Is Wrong to Take The Life of Unborn Children" by John Piper he uses the great example of a bible character named Job in Job 1:21(English Standard Version). When Job heard that his children had all been killed in a collapsing house, he bowed to worship the Lord and said, "Naked I came from my mother's womb, and naked shall I return; the Lord gave, and the Lord has taken away; blessed be the name of the Lord". John Piper made the point when Job spoke of coming from his mother's womb, he said, "The Lord gave." And when Job spoke of
Abortion’s legalization through Supreme Court’s Roe v. Wade, has allowed for one in three pregnancies to end in abortion. This means that 1.5 million abortions are performed in the United States each year (Flanders 3). It ranks among the most complex and controversial issues, arousing heated legal, political, and ethical debates. The modern debate over abortion is a conflict of competing moral ideas and of fundamental human rights: to life, to privacy, to control over one's own body. Trying to come to a compromise has proven that it one cannot please all of the people on each side of the debate.
Abortion is the termination of a pregnancy. Since 1973 abortion has been an important controversial issue within the United States. 1973 marks the year that the famous Rowe versus Wade case was decided before the Supreme Court. The Supreme Court ruled that abortion be legal and available to all women. Legal abortions can be performed up until the sixteenth week of pregnancy, after sixteen weeks most doctors or clinics will not perform the procedure unless keeping the baby presents a medical risk to the mother. Even in these situations abortions are very risky after sixteen weeks.
Yet, it is your duty to look after your baby. As Kant suggests, if you
What are the ethics of Abortion? I believe ethics of abortion is a controversial topic, in which it involves the act of removing a fetus from the womb of a woman’s body. This bioethical issue has been an ongoing debate for over forty years now. For many people, abortion is a moral issue, concerning the rights of a fetus and a woman’s right over her own body. What are your moral beliefs about abortion and a woman’s right to having one? I am a Pro-Choice supporter. I believe a woman has the right to make the ultimate decision on what she wants to do with her own body-safe and legally. However, I don’t believe that abortion should be used as a form of birth control or contraception. Society today, approaches discussions about abortion with caution; for many in society today, believe that it’s an act of murder and against all Godly ways. On the contrary, others like myself believe that under certain livelihood circumstances, the right to terminate an unwanted pregnancy should be a
Abortion is a serious topic that people have been debating about for years. Everywhere you turn the topic of abortion presents itself, on TV, in the newspapers, in books and magazines. It already has, and will continue to cause, controversy for years to come. As long as abortion remains legal, pro-life advocates will continue to protest what they believe to be these horrible acts of murder.
The Ethics Of Abortion is a very controversial subject that has been continually argued over for the past few years and probably many more years to come. The main controversy is should abortion remain legalized? Before we get into the many sides of abortion we must first define abortion. Abortion is the destruction of the fetus or unborn child while the child is still in the mother’s womb. This can be done by almost anyone from the mother herself to back alley abortions and even to abortions by clinics set up especially for this purpose. There are two sides to this abortion topic, the PRO-LIFE, which is those who are against abortion altogether and the PRO- CHOICE or those who believe it is the woman’s right to
one with God. In the Old Testament it says that God made man in his
Abortion is the surgical termination of a pregnancy. How odd that people are able to define something, that is such a controversial issue, so easily. There are hundreds, thousands, and even millions of things to say about abortion. When it comes to abortion, I find myself thinking like a symbolic interactionist. Abortion is a personal social issue and it needs to be seen on a micro level first. Although abortion can also be seen on a macro level, seeing abortion on a micro level lets people see the different symbols of abortion. No social condition creates the same symbol. If abortion is seen on a macro level, all the myths and stereotypes of abortion seem more realistic. For example, some of those myths
Women may have an abortion for a variety of reasons, but in general they choose abortion because a pregnancy at that time is in some way wrong for them. “Abortion is the removal of a fetus from the uterus before it is mature enough to live on its own” (Kuechler 1996). When this happens spontaneously we call it a miscarriage. Induced abortion is brought about deliberately by a medical procedure that ends pregnancy. Legal abortion, carried out by trained medical practitioners, is one of the most common and safest surgical procedures. “About 1.5 million American women choose to have induced abortions each year. Less than 1% of all abortion patients experience a major complication associated with the procedure” (Kuechler 1996).
For hundreds of years, governments have recommended various punishments for causing the loss of a pregnancy, and typically these punishments have been considerably less severe than those prescribed for causing the death of those “born alive.” For instance, as early as the eighteenth or nineteenth century, the Code of Hammurabi provided that “[i]f a man strike[s] a free-born woman so that she lose[s] her unborn child, he shall pay ten shekels for her loss” (Murphy, 2014). While the governments recognized the loss of a pregnancy as a legally cognizable injury, they generally did not punish feticide the same as they punished homicide was usually punishable by death. Consistent with this tradition, the common law of England generally did not consider the destruction of a fetus to be homicide (Murphy, 2014). In other words, although the common law sometimes criminally punished those that caused the death of fetuses, the common law did not equate feticide with murder unless the fetus
Abortion is a controversial topic that has been debated in society. In the entry of abortion in The Oxford Companion to the Bible it states, “abortion as such is not discussed in the Bible (Dolansky 51).” Since the Bible doesn’t clearly discuss the topic, abortion, it is currently debated whether it should be accepted or not. People make the argument that getting an abortion is ending a life so one is committing the first commandant by aborting a child. Friedman and Dolansky discuss where the Bible could be relating to abortion in some way.