Going back to Seltzer’s idea of the killer as unidentifiable in the obvious sense, the placement of the Final Girl in the narrative center becomes then a tool for representing the society at large. Taking Clover’s idea of the “category [of] sexual violence” as pertaining to the slasher film, “violence and sex are not concomitants but alternatives, the one as much a substitute for and a prelude to the other.” Like in the slasher, sex and violence can be witnessed within public society itself as the state of a “wound culture” has grown to prominence. Sex and violence have been related throughout history in the United States along with the waves of feminism. Wound culture is fascinated by violence, and violence as related to sex primarily involves …show more content…
This critique then develops into a standpoint with the emergence of the Final Girl trope, where a female character is shown to take characteristics which are typically masculine and makes them her own, becoming then a figure of empowerment. Just as society at large attempts to repress individuals into, as Wood explains it, “predetermined roles within that culture,” the horror film uses the killer to repress the final girl into a victimized, annihilated state. In Hooper’s The Texas Chainsaw Massacre, it was with the subversion of classical family values with the male-dominated, cannibalistic household who tried to objectify Sally. In Carpenter’s Halloween, repression of sexuality and bisexual characteristics in Laurie Strode by Michael Myers led her to become the Final Girl as the film world knows today. Finally in Demme’s The Silence of the Lambs, Clarice Starling takes a step further into the role of the Final Girl by facing head on the “wound culture” state while inhabiting the male-dominated world of law enforcement. With the role of the final girl as the self-empowered figure of the hero who pushes back against her oppressors and by the film’s end, defeats her oppressors, the horror film takes on a more feminist
Eileraas, Karina. “The Brandon Teena Story: Rethinking the Body, Gender Identity and Violence Against Women.” Quod.lib.umich.edu, University
In the riveting documentary Audrie & Daisy, husband and wife director team Bonnie Cohen and Jon Shenk retrace the events leading up to the harrowing sexual assaults of three teenage girls; Audrie Pott, Daisy Coleman, and Paige Parkhurst, and expose the agonizing after effects and exploitation of the assaults. Subsequent interviews with family members, friends and law enforcement officials give important details about the aftermath of the events, and introduce viewers to possibly the biggest villain of all, Sherriff Darren White of Maryville, Missouri. Throughout the documentary White appears smug when he states that “as County Sheriff, “the buck stops here” (Darren White), and when asked about the crimes committed by Maryville’s football star, he rebuts with “was there a crime?” (Darren White). As the film moves through the twists and turns of the cases, the settings, conflicts, and tragedies are enhanced by the use of montage, long and subjective shots, close-ups and personal sketches that submerge the audience into the victim’s point of view. At the conclusion of the film, the viewer is left to decide what constitutes sexual assault and rape, and if society and law enforcement are to blame for today’s ‘rape culture’ acceptance and the continued victimization of young girls. It also reveals how much can be hidden from parents, and how disconnected they can become from their children in a social media world.
Today’s filmmakers have three areas to focus on: the event or theme of the film, the audience who will be watching the film, and lastly, the individual characters and the roles they play and how they are portrayed and interpreted. Many of these films bottom line objectives are to focus on the “erotic needs of the male ego.” The focus on fetishistic scopophilia tend to slant the view such that we see the world as being dominated by men and that woman are
In Hollywood film women 's roles have varied quiet considerably between genres, geographical placement, and period settings. These factors contribute to the different representations of women 's roles in the film they are present in. The roles are diverse going from the traditional maternal role to that of manipulative murderer. Women 's roles in movies can be almost equal to the male roles, and the co-stars are not given the majority of the acclaims just because they are male. Society has set certain standards that women are supposed to follow. The most common image of women is that they are very passive and try to avoid conflict in any situation. More and more in society women are breaking down the social barriers that confine them to their specific roles. The films Rear Window and Resident Evil show women in roles that are untraditional for our society. These two movies help to show how women are rebelling against social norms and that they are taking more active and aggressive roles. In film noir’s we can see women represented as the femme fatale, a woman whose mysterious and seductive charms leads men into compromising or dangerous situations. In action movies we see the heroine who is strong both physically and mentally, and has the ability to use weapons. Women seem to be more trapped than men because they are supposed to live up to society’s standards dealing with beauty and size, which are more physical characteristics. These specific guidelines have been set by
In this piece, Carol Clover portrays a new pattern in horror cinema where the “man in charge” is eliminated, such as by being killed, and the female is left to be on her own and fend for herself. When she makes her argument, she states that the audience generally associates themselves with their own gender. The man will support the man character, and the woman will support the woman character. It can also be said that genders can cross when supporting characters; the male can support the female character and vice versa. Clover’s purpose for writing Her Body, Himself was to better understand a social or cultural phenomena in slasher films.
In the riveting documentary Audrie & Daisy, husband and wife director team Bonnie Cohen and Jon Shenk retrace the events leading up to the harrowing sexual assaults of three teenaged girls; Audrie Pott, Daisy Coleman, and Paige Parkhurst, and expose the agonizing after effects and exploitation of the assaults. Subsequent interviews with family members, friends and law enforcement officials give important details about the aftermath of the events, and introduce viewers to possibly the biggest villain of all, Sherriff Darren White of Maryville, Missouri. Throughout the documentary White appears smug while he states that “as County Sheriff, “the buck stops here” (Darren White), and when asked about the crimes committed by Maryville’s football star, he rebuts with “was there a crime?” (Darren White) As the film moves through the twists and turns of the cases, the settings, conflicts, and tragedies are enhanced by the use of montage, long and subjective shots, close-ups and personal sketches that submerge the audience into the victim’s point of view. At the conclusion of the film, the viewer is left to decide what constitutes sexual assault and rape, and if society and law enforcement are to blame for the today’s ‘rape culture’ acceptance and the continued victimization of young girls. It also reveals how much can be hidden from parents, and how disconnected parents become from their children in a social media world.
Correspondingly, Barbra’s character shrieks the stereotype of a hysterical housewife, a helpless, naïve blonde woman. She is weak and reliant on the others, incompetent and oblivious to the concerns at hand. Her lack of prowess when the ghouls infiltrated the farmhouse consequently led to her death. While others were pitching in to devise a plan to combat the slew of ghouls drawing near the farmhouse, Barbra was in a state of bewilderment due to Johnny’s death and was unmindful of the plan to defeat the ghouls; therefore, she became a hindrance to the others. Robert Hass’s film criticism of Carol J. Clover’s work in Men, Women, and Chain Saws: Gender in the Modern Horror Film, declares, “Women are usually helpless victims in the horror genre” (Haas 67). This essentially summarized Barbra’s character in such a manner that the viewer would infer that Barbra enacts the stereotypical female role of a horror film.
The murder of Skylar Neese was a case that shocked the entire nation. It was a case of betrayal and heartbreak that once solved brought about more questions than it did answers and left a cloak of fear over the town and citizens of Sky City, West Virginia. July 6, 2012 was a night no one in the town would have ever imagined possible or could ever forget. Skylar Neese was just an average sixteen-year-old girl who believed she was going out for a night of fun; that quickly turned south as she was attacked and stabbed to death by her two best friends, Sheila and Rachel. They were also sixteen-year-old girls whom defied all gender norms as they crossed the line from innocent female high school students to murderers. This paper will analyze the
Most concerns are with the important positioning called the final character that happens to be a girl, with relationship to spectator. There are theories that are used to analyze the movie as a male character. There is where popular culture evolves in that every last or final person in a horror movie is always a woman or girl. The serial attacker or the killer usually turns out to be a male. Ironical how women are viewed as weak and fearful people they are always the ones that end up being the last people. The final girl is structurally meant to make an interesting impact to the audience so that it can be watched by almost
Creed, B. 1999. Horror and the Monstrous-Feminine: An Imaginary Abjection. Feminist Film Theory, a Reader, edited by. Sue Thornham. New York: New York U P.
There are three women shown on the cards, Lizzie Borden, Amy Fisher and the film’s fictional ‘Black Widow’, each of whom committed a violent crime at odds with ‘the public perception of physical violence [as] a masculine form of aggression’. That for the two boys these women’s value lies in their violent acts is also transgressive of expectations for girls to fulfil role of care and
The classic femme fatale in forced to resort to murder to free herself from an unbearable relationship with a man who would try to possess and control her, as if she were a piece of property or a pet. According to Sylvia Harvey, author of Women's place: The absent family, the women of film noir are "presented as prizes, desirable objects" for the leading men of these films. The femme fatale's unique power is her brazen willingness and ability to express herself in sexual terms. By this the femme fatale threatens the status quo, and the hero, because she controls her own sexuality outside of marriage. She uses sex for pleasure and as a weapon or a tool to control men, not merely in the culturally acceptable capacity of procreation within marriage. Her sexual emancipation commands the gaze of the hero, the audience, and the camera in a way that cannot be erased by her final punishment. Attempts to neutralise the power and blatant sexuality of the femme fatale by destroying her at the end are usually unsuccessful, because her power extends beyond death. Noir films immediately convey the intense sexual presence of the femme fatale by introducing her as a fully established object of the hero's obsession. Since the camera often represents the hero's subjective memory, revealed
Women have an urge to expel “this thing” from our bodies that doesn’t belong there. Even though it is natural, almost as an impulse, women are disgusted by it, repulsed in an inherent way. This film betrays normal female sexuality by urging the viewer to turn this natural moment into a violent and monstrous feature which is repulsive. The monster, in this case, is nominally portrayed as the werewolf related to the stereotypical image depicted since the early days of cinema. In Ginger Snaps, the monster is not really the werewolf but the Monstrous-Feminine, Ginger and Brigitte dismayed by the internalized problems affecting most modern teenage girls, who describe menstruation as “the curse”. Ginger Snaps reveals how these two teenage girls are repulsed by their body’s own natural flux by associating their menstruations with acts of terror. Just by looking at the film’s opening title, with its montage sequence of various images that the girls have created for a school project that represents them playing dead, Bridgette and Ginger have constructed their own death in a glorious and gory
In the story of The Bloody Chamber, Angela Carter attacks the conventional gender roles of women. The conventional Gothic plot revolves around pursuit. A young heroine’s virtuous virginity, purity and innocence is sexually threatened. Thus, what Carter does in “The Bloody Chamber” is redefine female desire and sexuality which are rendered passive and repressed through traditional Gothic texts. Where the mother exemplifies the heroic woman, the “girl” is the traditional damsel in distress. Maria Makinen’s assessment of Carters feminine characters is both truthful and incorrect. Carter uses traditional female stereotypes as well as her unique women to make a contrast between these perceptions of women.
The presentation of women on screen is another highlighted issue in many of the gathered sources. Because men were ultimately in control of what went on the screen much of what the audience perceived were women from the male imagination or fantasy. Bernard Beck elaborates in his article Where the Boys Are: The Contender and other Movies about Women in a Man’s World that, “…women have been used to dress up a male story or motivate a male character” (Beck 15). Women were often insignificant and trivial characters. Although, Kathe Davis disagrees to a point. In her article, Davis offers a dissonant opinion to the fore-mentioned insignificance of the female character. She instead describes many female characters as “predators,” and analyzes the roles of lead women in three prominent films of the nineteenth century. In each film, she finds parallels and similarities of cases of “female emasculation” and instances where “women are turned into objects of male desire” (Davis 47-48). Davis does not perceive female characters as being insignificant, just stripped of their power and misrepresented. She discusses how females of power are often portrayed as crazy