Fetish To Factions Analysis

Beginning in the mid-1980’s, a number of efforts were initiated to bring awareness and enlightenment to the actual tragedy of AIDS. Two films that evolved out of these awareness campaigns were the documentaries “Paris Is Burning” and “How to Survive a Plague” . Both films, although in significantly diverse ways, provide a window into the alternative lifestyles of LGBT people of the times and the problems and issues they faced. A comparison of these two documentaries demonstrates the initial fears of the public and affected people and the beginnings of acceptance or at least tolerance of these alternative lifestyles.

Thirty years ago, many believed that only gay people contracted the HIV virus, however, such speculation was disregarded once millions of people were infected. Humans were afraid to be infected, thus they stereotyped those who were infected in order to protect themselves, but the reality is that no one was safe from the HIV virus. Mary Fisher was one of few individuals that accepted the cruelty of the virus, but only by accepting what HIV is, she was able to challenge the virus. In order to awaken the society about the reality of AIDS, Mary Fisher’s speech, “A Whisper of AIDS” would send a message of challenge towards the virus and unite the humans to fight against AIDS. By balancing three different persuasive appeals; ethos, logos, and

African American young men are infected with HIV at an alarmingly high rate in comparison to other races. The negative stigmas that is attached to having HIV in the black community, especially for men can be extremely detrimental and harmful to their overall health. One stigma that was attached to having HIV was death, death was at one time believed to be imminent, and now HIV is about restructuring their lives to face the future (Buseh, Kelber, Stevens & Park, 2008, p.409), yet they still battle other stigmas surrounded around HIV.

The present essay aims to analyse and discuss how social actions related to gender and sexuality have given rise to social change. Particular attention will be given to how views and opinions on gender and sexuality have positively evolved throughout the years as a result of decades of social activism led by the members and allies of the LGBT community. In order to do so, the current paper will firstly provide a concise account of how gender and sexuality were seen in the former times, which will be then compared to more current perspectives. Secondly, the paper will present a brief overview of the history of the LGBT movement, and highlight its main milestones. Significant emphasis will be given to how these salient occurrences have significantly affected today’s perception and attitudes towards the LGBT community in the majority of the world countries. In conclusion, the current essay will introduce and explore the recent ongoing activism that has been occurring globally within the LGBT community.

“Sex was something mysterious which happened to married couples and Homosexuality was never mentioned; my mother told me my father did not believe it existed at all ‘until he joined the army’. As a child, I was warned about talking to ‘strange men’, without any real idea what this meant. I was left to find out for myself what it was all about.” Mike Newman, who was a child during the 1950s America recalls how homosexuality was perceived during the post-World War II era (F). This sexual oppression was not only in Newman’s household, but in almost everyone’s. While the civil rights movement began in the mid-1950s and ended late 1960s, the LGBT community started to come out of the closet slowly. The gay rights movement stemmed from the civil rights movement

In 1929, Nella Larsen made the term ‘passing’ a tangible phenomenon through her seminal novel Passing. Larsen, an African American woman living in Harlem, details the societal pressure and perhaps even necessity for minorities to ‘pass’ as a member of the majority. The genesis of this social pressure is rooted in the history of the lighter-skinned African American population, but it is a force that almost all minorities have encountered in some form. Passing, while tempting, is ultimately detrimental to the culture and general consciousness of minority communities. The net effect is an easier individual existence in the short-run, but a longer term rejection and subjugation of the culture of that minority group. It wasn’t until 2006, long after the racially segregated world of Larsen, that the term was resurrected. Kenji Yoshino, a human rights lawyer and gay advocate, reimagined ‘passing’ to fit a more modern context. In an homage to Larsen’s formative novel, he published Covering, a text that details the modern transfiguration of the passing impulse. Covering is a new iteration of passing and is one with almost equally as hazardous stakes. Yoshino observes the societal pressure for gay men to cover their homosexuality in an attempt to be accepted by their communities. Covering diverges from passing in this key regard; covering is not a total concealing of one’s own identity but rather a muting of it. Therefore, covering is something that occurs even when a person is

“[W]orking-classes people in the capital of black America were stunningly open about their homosexuality” as it was “evident in urban blues lyrics of the time,” but it was not accepted in the middle-class and upper-class communities (Russell 103, 105). Some influential, elite/upper- or middle-class people during the Harlem Renaissance, such as Claude McKay, George Chauncey, Alain Locke, and others were “extraordinarily open about homosexuality and about the repressive nature of heterosexual norms” (103). Even James Baldwin was open about his sexuality and “claimed to have felt accepted as a homosexual” in Harlem (108). However, this did not stop the elitists, middle- and upper-class individuals, and the media from having their say. Under government policy, “President Eisenhower banned homosexuals from federal jobs, prospective employees were required to undergo screenings of their sexual histories,

George Chauncey’s Gay New York Gender, Urban Culture, and the Making of the Gay Male World 1890-1940, goes where no other historian had gone before, and that is into the world of homosexuality before World War II. Chauncey’s 1994 critically acclaimed book was a gender history breakthrough that gave light to a homosexual subculture in New York City. The author argues against the idea that homosexual men lived hidden away from the world. Chauncey’s book exposes an abundant culture throughout the United States, especially in New York. In this book Chauncey not only shows how the gay population existed, but “uncovers three widespread myths about the history of gay life before the rise of the gay movement which was isolation, invisibility, and internalization.” Chauncey argues against these theories that in the years 1890-1940, America had in fact a large gay culture. Chauncey book is impactful in the uncovering of a lost culture, but also works as an urban pre-World War II history giving an inside view of life in the city through sexuality and class.

With the help of government programs such as the ADA (Americans with Disabilities Act) as well as multiple other methods of sociological research and social justice work, there have been shifts toward better understanding this disease, those which are living with it, and the societal impact one’s own prejudices can make toward an individual living with AIDS. However, discrepancies still exist within how to properly educate others on the disease, how to recognize it as a disability within the context of our society, and how we must reconcile stigmas that play a role in plaguing any sort of positive conversation on the topic. With well-informed citizens on the issues of HIV and AIDS patients, not only can we reduce the stigma associated with the illness, but also work toward medical advancements that assist those living with HIV in a nondiscriminatory manner.

When people think of the 1980’s the first thoughts that many have in mind is that of music, movies, and technology that has helped shaped the present. Unfortunately, just like this longing for the 1980’s as something remarkable is limited to those that did not have to struggle through the AIDS epidemic or those that did not had to watch their friends, family, or loved ones die. The LGBTQ+ community faced struggles once it became apparent that AIDS was killing people, which runs counter to the ideology that the 1980's were full of nostalgia.

The following thesis will lay out the progression in the LGBTQIA movement along with the deficits that these individuals have encountered throughout history. An interdisciplinary perspective through historical,

Television has changed to include the LBGT community, but seldom do you see the Gay community with HIV shown on television. This chapter covers a study about Gay undergraduate males and the way it makes sense of HIV and its storyline on television. The study draws from the fictional television series Queer as Folk, one of the highest rated programs on cable television.

Queer theory could potentially offer the most qualitative of methodologies for collecting and analysing data. As it questions, even defies, the notions of objectivity and the essentiality of fact, queer theory opens more “texts” for study, and more bodies of knowledge to compile, compare, and evaluate.2

Imagine this! Being either a young girl or a woman forcefully bound against your will while elders perform a procedure called Female Genital Mutilation (FGM). The young girls and women who are forced to have this procedure done not only loses their rights to sexual pleasure but their rights are sliced, chopped, punctured, and finally burnt away. Female Genital Mutilation (FGM) otherwise known as Female Genital Circumcision (FGC) is also a controversial topic in Western societies. This paper will examine the history of Female Genital Mutilation (FGM), hegemonic perspective on Female Genital Mutilation (FGM), health consequences of having this procedure done, how Female Genital Mutilation (FGM) affects women’s sexual function, and women who

Upon entering this course, my understanding of human sexuality was decent; I was aware of certain aspects of sexuality such as being straight, gay, lesbian, queer, transgender, etc. Nevertheless, I did not realize how expansive sexuality is; it never occurred to me that sexual health, prostitution, marriage, rape, sex trafficking, divorce, families, etc., all fell under the umbrella of human sexuality. Books and essays such as Renee Hill’s Walk Together and David Shneer’s “Out of School” showcased the multiple facets of human sexuality and how terms like queer are not directly related to homosexuality. While sexuality and homosexuality are linked, frequently, people mistake them as being synonymous; before entering this class, I was searching for a definition of sexuality, and often in the thesaurus section of dictionary websites homosexuality and or sexual orientation was considered a synonym of sexuality. Formerly, I too would have agreed they were the same, however, after taking this course, I concluded that homosexuality is just one topic in the broad discussion of sexuality. My understanding of sexuality now is that it