Ferhana Shah Dr. Neufeld and Dr. Slucki Honors Colloquium in Western Civilization 14 April 2017 Transcending Double Consciousness in 20th Century America In The Souls of Black Folk, W. E. B. Du Bois coins “double consciousness”, as a “peculiar feeling… this sense of always looking at one 's self through the eyes of others” (Du Bois I). He goes on to say that as a black person, “one ever feels his twoness—an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body,” (Du Bois I). In other words, double consciousness refers to living with two identities that are at constant war with each other. For Du Bois, a black man can never simply just be an “American” or a “Negro”, for blacks will …show more content…
While Du Bois gives us a clear vision for his solution to dealing with these issues, by placing a strong emphasis on education as a way to escape the bonds of double consciousness, The Jazz Singer is not as explicitly clear. However, based on the film’s ending, The Jazz Singer does seem to suggest that the only way to lessen the burden of double consciousness is to confront the issue head-on by trying to mesh the two identities into one. Immigrants who come to the United States of America arrive from all corners of the world, and inevitably bring their own cultures, languages, dress, values, and beliefs with them. Jackie’s father, Cantor Rabinowitz, is no exception to this notion. While Cantor Rabinowitz may have no problems with wholeheartedly clinging to the traditions of his homeland, Jackie, as a first generation American, struggles to stabilize his conflicting Jewish and American roots. His Jewish upbringing in New York and his father’s expectation that Jackie will be a Jewish cantor constantly competes with his passion for singing jazz tunes and his dream of becoming a Broadway performer (Crosland). As mentioned earlier, according to Du Bois, African Americans have this same identity crisis: no matter what minority groups do to try to fit into the role of the standard “American”, they
Through his work, “Of Our Spiritual Strivings,” W.E.B. Dubois takes the reader on a journey through the typical black man’s eyes. He creates a new meaning of the African American man as he shares personal experiences and stories of the past alike. He plays upon the heart strings of every reader, no matter the race, with his literary knowledge of words, use of pathos, and stories of his past experience to pull in emotional ties to his work. The application of dualism allows the reader, who is most commonly white men, to choose a side to sympathize with, for Dubois gives the sense of double consciousness as the African and the American throughout his entire work.
In The Souls of Black Folk, W.E.B DuBois pioneers two concepts that describe the Black experience in America— the notions of “the veil” and “double-consciousness.” The meaning and implication of these words not only describe the plight of being Black and American then, it also refers to what it means to still be Black and American today – the remnants of the past live on. DuBois explains the veil concept in reference to three things: the literal darker skin of Blacks, which is the physical demarcation of the difference from whiteness, white people’s lack of clarity in order to see Blacks as “true” Americans, and lastly Blacks’ lack of clarity to see themselves outside of what white America prescribes for them. The idea of double consciousness refers to the two-ness, caused by our nations flawed and polarized system, felt by many Blacks. I argue that although DuBois was the first to coin these two terms, it is clear through analyzing Uncle Tom’s Cabin and 12 Years a Slave that these two significant concepts gave a name to what African-Americans had been feeling for years but previously could not define.
DuBois’ double-consciousness is quite simply the twoness of American Negroes. It is this sense of “always looking at one’s self through the
W.E.B. Du Bois, a prominent African American scholar in the late 19th and early 20th centuries, wrote many significant essays that challenged the dangerous societal view that black Americans weren’t capable of progress. In one of those essays, Strivings of the Negro People, he develops new terminology to discuss the many forces that act upon black Americans in a white dominated society, the most important of which is double-consciousness. The phrase, “double-consciousness”, refers to the division of the African American self into conflicting two facets: one being the American and the other the Negro, ever being forced to look at themselves through the eyes of a racist society.
From his narrative, he derives this concept of a “veil” that African Americans face in American society and how they may develop a double consciousness as well. Through the concept of a double consciousness, those subject to this may develop separate identities through their ethnicity and through their identity as an American. This may create a conflict of identity within the individual and as a result, these individuals may undergo the negative effects of “the veil” that may limit these individuals socially and economically within a society. He blatantly states that the “criticism of writers by readers, of government by those governed, of leaders by those lead...this is the
Double Consciousness refers to a concept first explored by WEB Du Bois. This describes the African American man and his identity having to be split or divided. In other words it “describes the individual sensation of feeling as though your identity is divided into several parts, making it difficult or impossible to have one unified identity” (WEB Du Bois). Moreover, Du Bois also expresses that Black Americans have lived in a society that has made them feel inferior, it can become extremely difficult for them to bind their black identify with their American identity. This can in turn, cause blacks to look at their
The Souls of Black Folk by W.E.B Dubois is a influential work in African American literature and is an American classic. In this book Dubois proposes that "the problem of the Twentieth Century is the problem of the color-line." His concepts of life behind the veil of race and the resulting "double-consciousness, this sense of always looking at one's self through the eyes of others," have become touchstones for thinking about race in America. In addition to these lasting concepts, Souls offers an evaluation of the progress of the races and the possibilities for future progress as the nation entered the twentieth century.
In writing his revolutionary book to what he knew would be a largely skeptical audience, Du Bois pleaded that his audience listen to his words by writing, “And now what I have briefly sketched in a large outline, let me on coming pages tell again in many ways, with loving emphasis and deeper detail, that men may listen to the striving in the souls of black folk” (Du Bois 1994: 7). Du Bois opens his book with a plea for empathy so that individuals can recognize their own ignorance about inequality than cling to it. He understands that in order to actualize liberal ideals of freedom and individualism, society must first accept that everyone is due these ideals; these ideals can only be universalizable through his readers’ empathy . Omi and Winant support that actualization of liberal ideals needs empathy by explicitly stating that, “Once we recognize the racial dimension present to some degree in every identity, institution and social practice in the United States—once we have done this, it becomes possible to speak of racial formation”(Omi and Winant 1994: 6-7). Both works then find that recognition of oppression would then indeed open a forum to pursue liberal ideals of freedom and individualism since it would
naturally endured identity issues. I feel that W.E.B Du Bois’ idea of double consciousness comes
“It is a peculiar sensation, this double-consciousness, this sense of always looking at one’s self through the eyes of others, of measuring one’s soul by the tape of a world that looks on in amused contempt and pity. One ever feels his two-ness,—an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder.” (Dubois)
Robert Penn quotes Du Bois' The Souls of Black Folk. He sums up this concept beautifully: "It is a particular sensation, this double consciousness, this sense of always looking at one's self through the eyes of others, of measuring one's soul by the tape of world that looks on in amused contempt and pity. One never feels the two-ness-- an American, a Negro; two souls, two thoughts, two unreconciled strivings, two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder." (Penn, p.19)
It doesn’t take long to figure out that race and ethnicity issues continue to affect America - a quick glance at the news will show the latest riot, hate crime, or police brutality incident. This centuries old struggle has given rise to a number of literary works on the topic, many of which take a different approach to the issue. W.E.B. Du Bois, for instance, published the work The Souls of Black Folk in 1903, arguing for blacks’ right to equality in a horrifically segregated society. In these essays, Du Bois coined the term “double-consciousness,” wherein those with black skin must view the world both from their own perspective, and from the perspective of the predominately white society. The short story Recitatif by Toni Morrison explores this concept through the removal of the characters’ races, and the film Do the Right Thing, directed by Spike Lee, tells a story to demonstrate it. While the former shows double-consciousness through the usage of ambiguity, the latter almost directly references the concept. Taken together, these two sources argue a multi-faceted version double-consciousness, wherein society alienates the characters in ways that go beyond just the color of one’s skin.
Double consciousness is a concept proposed by W.E.B Du Bois in his book, “The Souls of Black Folk”. The concept of double consciousness illustrates the feeling that one does not have one identity as it has been split into, if not two then more, therefore making it a challenge for individuals to develop an identity which is true to the individual.
The next aspect of double consciousness consists of the rejection of African Americans by white Americans and institutions. Blacks are forced to live in America, but at the same time, are not considered “true” Americans and are separated by the veil that DuBois talks about. DuBois first feels this rejection when a little girl at his school rejected his card for no reason other than his skin color. He asks, “Why did God make me an outcast and a stranger in mine own house?” (Dubois 896). He describes opportunities for blacks as “relentlessly narrow, tall, and unscalable to sons of night” (896) giving the impression that a
"Double-consciousness this sense of always looking at one 's self through the eyes of others, of measuring one 's soul by the tape of a world that looks on in amused contempt and pity" (Dubois, 8). W.E.B. Du Bois had a perfect definition of double-consciousness. The action of viewing one 's self through the eyes of others and measuring one 's soul. Looking at all of the thoughts good or bad coming from others. This is present in the main character of the book The Absolutely True Diary of a Part-Time Indian, by Sherman Alexie. The Absolutely True Diary is about a boy named Junior that is fourteen years old and living on the Spokane Reservation. Junior was born with too