Feminine Soul In The Host

In this TEDTalk, Steven Pinker introduced an interesting trend in societal violence. The talk began by presenting fax that showed a dramatic decrease in the amount of violent crime beginning as far back as the earliest human hunter-gatherers. In many places during that time period, the chances of dying at the hands of another human were as high is sixty percent. Although the media and people tend to believe we are living in a time of extreme violence, we are actually living during one of the most peaceful times in human history. Even though the 20th Century witnessed tragedies such as the Holocaust, Rwanda, Stalin’s mass executions, and two World Wars, the chances of a human by violent means was less than three percent.

Barbara Creed in the text "Alien and the Monstrous-Feminine" explains "seven faces of montrous-feminie", while profoundly analyzing the scenes from classic horror movies. The author claims that in cinematography female sexual organs are portrayed as horrendous due to their reproductive and maternal functions.

Terry Tempest Williams uses various literary devices and tones throughout her essay, “The Clan of the One-Breasted Woman.” The tones that she uses illustrates how she is feeling about the topic that she is elaborating about. Many of the details she discusses reveals to the reader what kind of life she has lived and what sort of family she has lived in.

Picture books through descriptive language and symbolic illustrations can convey many meanings. In requiem for a beast the bull metaphorically represents many issues. On one level it represent anger, violence and hatred. On another level it conveys a road to redemption. The beast also embodies the boys fathers demons from his past mistakes and can illustrate a theme of memories and how they can help us deal with our demons.

William Andrew Myers, in his essay “Ethical Aliens: The Challenge of Extreme Perpetrators to Humanism” originally published in Colette Balmain and Lois Drawmer’s volume edition of Something Wicked This Way Comes: Essays on Evil and Human Wickedness (2009), examines “extreme perpetrators” and our need to recognize the human in them. Myers supports his idea of “extreme perpetrators” by defining these people through a few expert opinions, categorizing the three central culprits (murderous dictators, serial killers, and ideological killers), and reasons why we distance ourselves from them but should take the time to understand their differences from humane people. The purpose of Myers’ essay is not necessarily to defend dangerous murders’ actions

“The Devil in the Shape of a Woman” was an excellent book that focuses on the unjusts that have been done to women in the name of witchcraft in Salem, and many other areas as well. It goes over statistical data surrounding gender, property inherence, and the perceptions of women in colonial New England. Unlike the other studies of colonial witchcraft, this book examines it as a whole, other then the usual Salem outbreaks in the late 17th century.

Shirley Jackson’s novel, The Haunting of Hill House, explores the cultural anxieties in the mid 20th century. Specifically, men use womanhood (societal norms) as purposely infantilizing women in order to confine the female mind. Jackson utilizes symbolism, metaphor, and anaphora in her novel in order to convey the message for men to stop infantilizing women. Moreover, Jackson spreads awareness that women are being confined by a system that men developed: womanhood. Hence, in effect, the novel serves as an informal protest against male repression through a medium that can be read by a wider audience —more importantly an indirect challenge to male readers. According to Krolokke, Second Wave Feminism became prominent due to cultural discontent with patriarchy during the mid 20th century. Moreover, Krolokke informs the readers that Second Wave Feminism influenced women to challenge traditional family roles and male ideologies about women not belonging in the workplace (11-12). Mid 20th century is also when Jackson published The Haunting of Hill House. So, with these historical and cultural contexts in mind, Jackson’s The Haunting of Hill House ends the novel with Eleanor killing herself because she wants women to challenge the ideas of patriarchy into effect. Hence, Second Wave Feminism has a connection to Eleanor having a childlike personality (can not think for herself) because she wants women (especially young and single women) to explore their rights (their choices) and

Another key position in the 2016 presidential election is gun control. Hillary Clinton wants to expand background checks to more gun sales by closing the gun show and internet sale loopholes. She also wants to keep guns away from the severally mentally ill, domestic abusers, and other violent criminals. Donald trump on the other hand wants to focus on improving mental health treatment to catch mass shooters before a crime. He also wants to focus on fixing the “broken” system, instead of expanding background checks.

Joseph Conrad’s varying depiction of women in his novel Heart of Darkness provides feminist literary theory with ample opportunity to explore the overlying societal dictation of women’s gender roles and expectations in the late nineteenth and early twentieth century. The majority of feminist theorists claim that Conrad perpetuates patriarchal ideology, yet there are a few that argue the novel is gendered feminine. Sandra Gilbert and Susan Gubar claim “Conrad’s Heart of Darkness…penetrates more ironically and thus more inquiringly into the dark core of otherness that had so disturbed the patriarchal, the imperialist, and the psychoanalytic imaginations…Conrad designs for Marlow a pilgrimage whose

The history of human nature has been bloody, painful, and even destructive. Nonetheless, before understanding their environments humans used to kill each other based on their own mindset on the ideal of violence, and what it actually meant. Pinker describes narratives of violent acts from the past, that today are foreign to us. He gives us a tour of the historical human violence and how the violence in human nature has changed throughout time. The main idea from Pinker’s book,“The Better Angels of Our Nature ', is “for all the dangers we face today, the dangers of yesterday were even worse.” He provides its readers with explicit violent stories beginning from 8000 BCE to now, and describes how violence has evolved from a blood lost to more of a peaceful existence.

There are several sources that tell a person how to be a man or woman. Science tells us by recognizing the X or Y chromosomes. The media shows us through the physically ideal celebrities that grace the covers of magazines and flaunt their bodies in commercials. Sports, wrestling, cars, and blue for the boys. Dresses, make-up, painted nails, and pink for the girls. All of these sources, as well as others, have evolved into an expectation that has become institutionalized within society. This expectation, is placement and belonging into the binary system of person: the man or the woman. In Anne Fausot-Sterling's acrticles “The Five Sexes” and the “The Five Sexes, Revisited”, the

Humanity’s natural aggression means that civilization is “constantly threatened with disintegration” and it must make every effort to ensure these urges are curbed, in order for its continued existence. He continues in this vein, by stating that, in order for people to “forgo the satisfaction of their tendency to aggression” civilization encourages us to form into groups, however for this to work their must continue to be “outsiders,” that the aggression can be turned towards. This is in accordance with On the Genealogy of Morals, where it is the Slaves ascetic nature that forces them to also control their instincts. Likewise, both Freud and Nietzsche assert that these restrictions cause people to internalise their aggressions, turning inward.

Kate Chopin’s Desiree’s Baby is a short story about a girl named Desiree who is abandoned, then adopted into a wealthy family. Young Desiree soon grows up and falls in love with a slave owner, Armand,with whom she conceives a son with only to discover that her child's appearance consists of African descent characteristics. Chopin narrates the issues of oppression and loss of identity during a historical period of time through Desiree’s character. Derek Foster and Kris LeJeune's critique, focusing on the feminist standpoint of Desiree’s Baby, attempts to demonstrates how Desiree’s act to flee into the bayou is her first accomplishment of independence.

Just as someone believes that the term history comes off as too masculine, someone else could feel that the word herstory is too feminine. Various perspectives creates conflict for both words because everyone looks at things through different lenses. Though both words contribute to sex and gender, each is biased to people who classify themselves in a category different from male and female. History may view thing in light of what men experience and herstory may illustrate what women experience, but what about the experiences of someone who identifies as intersex or considers themselves both masculine and feminine? Therefore, I disagree that the term herstory is valuable in communicating sex and gender.

The term “Eros,” referring to passionate love in English, has long been the mainstream of themes in drama, literature, arts, and cinematic media. The fascinating power of love has been exhaustively publicized, and the pursuit of love is diffused in streets and lanes. Conversely, in ancient times, many poets, especially Virgil, Ovid and Apuleius, described eros as such an evil spirit that it will destroy the female soul thoroughly, except for the one in Apuleius’ story of Cupid and Psyche. Even if taking into account the historical background of a patriarchal community and therefore the esteemed male dominance, the particular case of Psyche’s surviving and even thriving her encounter with eros