Female Genital Mutilation Essay

In Chapter Thirteen, “Grassroots vs. Treetops” of Half the Sky by Nicholas Kristof and Sheryl WuDunn the act of genital mutilation is discussed. It starts off by giving gory details on genital mutilation, stating that every ten a girl is mutilated. Despite the medical problems surrounding female genital mutilation, it thrived in parts of Africa as a serious problem for young girls. FGM is sometimes described as a female circumcision, it’s cultural significance is to reduce sexual trends and to make the girls more marriageable. However, often these procedures are done with no new medical supplies and are performed with dirty materials leading to infection and sometimes death for girls partaking. A woman in Illinois is doing her best to stop female genital mutilation by working closely with each village and getting to the main source of the problem. Most people were under educated about what was wrong with female genital mutilation, it was a cultural rite of passage. But through working with each individual village, this woman could help ban female genital mutilation is thousands of villages and increased school attendance at the same time.

Even though FGM is a controversial topic and many oppose it I feel Ahanonu and Victor were able to effectively analyze their audience. The authors were able to appeal to the readers especially mothers by eliciting feelings through connotative meanings and emotional tone (Purdue OWL: The Rhetorical Situation). When reading this article I thought about what I would do if I were in this situation. Whether I agree with FGM or not the authors made me feel empathy for the mothers and feel that they are doing what they think is best for their daughters. Data analyzed from the study showed that 44.2% of the mothers felt by getting their daughters circumcised they were preventing them from becoming promiscuous, preserving their virginity, preventing premarital sex and increasing their chances of marriageability. 30.5% of the mothers believed getting circumcised would promote their daughters to be faithful to their spouses (Ahanonu and Victor,

For class today, we read two brief articles on genital mutilation. In class, we also watched V-Day: Until the Violence Stops. Female genital mutilation is the removal of some or all of the external female genitalia. It is performed with a blade with or without anesthesia. I have been aware of the idea of male circumcision before, but I had honestly never thought about female circumcision before the reading. It shocked me to learn that certain cultures did not want women to have sexual desires. As a teenager growing up I did not know enough about my own body, I could only imagine what it was like to not understand your own body and not understand why your community would want you to have a FGM procedure done. Leyla Hussein explained that she

The scope of this research is focused only on FGM for among all the kinds/types of mutilation, FGM are the most studied and controversial kind/type of mutilation.

However, I question such reasoning. Is FGM a human rights violation? I believe it can be, especially in cases in which the practice is done on children and/or forced. And while this may be true in many cases and the masking of this under the guise of maintaining tradition must be addressed by the world community, female circumcision is not always forced and is possible to be performed on a consenting adult for various cultural reasons. This may be a difficult argument to follow in countries such as Djibouti and Egypt, in which the prevalence of FGM reaches close to ninety-eight percent of the female population. However, there are many countries in sub Saharan Africa such as Kenya and Liberia that are closer to fifty percent and many countries with an even smaller percentage of the female population being circumcised , so there is some level of choice in these countries. No matter how unnecessary and barbaric some may see the practice, FGM must be acknowledged as a cultural practice in cases in which it is not forced but rather sought after by a consenting adult, utilizing cultural relativism in recognizing that female circumcision may be an acceptable practice to some people and their culture should not be persecuted unnecessarily by members of the contemporary human rights movement who cannot relate to it for no reason other than that. So the question is asked again, is female genital mutilation a violation of human rights? Only in some cases. For this reason, to

Female genital mutilation (FMG) is the practice of partially or totally removing the external genitalia of girls and young women for nonmedical reasons. UNFPA, (2015) The different ways of saying FGM may confuse some, but they all mean the same thing. Starting off being called female circumcision didn’t last long. People were often very confused because male and female have very different health implications. One major different between the two is that male circumcision is used for health benefits, whereas females suffer for no reason. It is rarely called circumcision anymore for that reason. After being changed to female genital mutilation, many thought it was implying people were performing the procedure maliciously. Whatever you decide to call it shouldn’t matter, because it needs to be stopped no matter what.

Now that we know little about the mutilation process these females undergoes; let’s ask ourselves “Why would someone ever agree to conduct such procedure on their own will?” If mutilation emphasizes the clear violation of human rights, why is this procedure being implemented in many different countries? Well, this issue is due to different ethical, and moral perspective; one may believe that female mutilation is morally right; while others may think it’s a violation of human rights. Let’s first explore the ethical theories on this

Throughout history, there has been a controversial argument on whether female genital mutilation should be banned from Africa. Some people describe female genital mutilation or FGM as a violation of women’s rights and others view it as served for a religious purpose having to do with the Islamic holy book, the Qur’an. Female Genital Mutilation is the removal of all or part of the external parts of the female genitalia. There are three different types of FGM; the first type of FGM is the Sunna Circumcision which is the removal of the tip of the clitoris. The second type is Clitoridectomy which is the removal of the entire clitoris and the adjacent labia. The third type is Infibulation which is the removal of the clitoris and the entire labia including the labia majora and minora. After the removal of the entire labia, the joining of the scraped sides are brought together using thorns or catgut, leaving only a small portion open for menstruation and urinating. Africa has the highest rates of FGM being performed. About 100 million women and girls are affected by FGM and at least 3 million girls are at risk undergoing this process every year. FGM is usually carried out by an elderly woman who is paid fees from the family of the girl undergoing this process (P.a.p.-Blog par. 2, 4). Female Genital Mutilation is usually performed on girl between the ages of three and adulthood. According to the UNICEF or United

100 to 140 million girls and women worldwide are living with the consequences of FGM.

Female Genital Mutilation is a practice in which external portions of female genitalia are removed for non-medical, cultural reasons. In many countries and cultures, young girls are forced to go through this procedure before getting married, based on the belief that the practice will keep them pure and virgins. This practice, set in place by a patriarchal hegemonic system, controls and decides the lives of any girls in a lot of places. Often times, these lives are ended because the practice is non-medical, not safe, and definitely not even done the right way.

FGM are “procedures which involve partial or total removal of external female genitalia or other injury to the female genital or organs for non-medical reasons” World Health Organisation (2016) and encompasses four different forms: Clitoridectomy (removal of clitoris), excision (removal of clitoris and labia minora and with/without the labia majora), infibulation (narrowing of the vaginal opening) and other non-medical harmful procedures i.e. piercing (NHS 2016). Girls and women can be vulnerable to FGM due to their age as FGM is largely carried out on young girls, the association that FGM is a cultural tradition and it is expected for all girls and women to have FGM within these communities and a lack of education for

     Female genial mutilation is mainly practiced in the African culture. It is also practiced in Christian, Judaism, Aboriginal, and Islamic cultures. FGM is not religious, but is a social custom (4). In some countries it is almost universal. There are over 30 million women currently living in Nigeria that have been circumcised and 24 million in Ethiopia and Eritrea. Some groups say that 114 to 130 million women worldwide have had the operation. FGM has spread worldwide with immigrants coming from Africa and other nations that accept this practice. It is outlawed in the United States, but the practice is still done. Specialists in Denver, CO reported in 1998 that at least 6,000 immigrants have settled in the area from African countries, which widely practices FGM. Dr. Terry Dunn, director of a women's clinic in that city commented: "I know of one patient where it was clear it was performed in this country." About 4 mutilation cases are seen each year at the clinic (5).

In certain societies and culture, Female Genital Mutilation (FGM) is a rite of passage and the young girls are aware of the procedure (Nawal, 2008, pp. 135-139). Furthermore, the societies and cultures who partake in this procedure as a rite of passage, religious reasons, so the girls will not be promiscuous before they get married, so the men’s penis does not fall off, and men in certain societies would prefer their wife to be circumcised (Mascia-Lees 2010, pp. 159). Even though certain societies and cultures have their reasoning for performing Female Genital Mutilation (FGM), FGM can cause medical, psychological, and pyscho-sexual consequences (Reyners, 2004, pp. 242-251). According to Reyners (2004) most of the girls and women who had Female Genital Mutilation (FGM) type three conducted, they tend to experience heavily affected reproductive and urological functioning. Furthermore, according to Reyners (2004) also recommended if any woman is pregnant and has had any form of Female Genital Mutilation (FGM) done, they should be monitored for their safety as well as the infants.

FGM originated in Africa. It was, and remains, a cultural, not a religious practice. Female genital mutilation (FGM) is also known as female circumcision is performed on young women before they reach puberty. There are three types of FGM practiced. One is Sunna circumcision in which the tip of the clitoris and/or its covering (prepuce) are removed, Clitoridectomy where the entire clitoris, the prepuce and adjacent labia are removed, and Infibulation (a.k.a. Pharaonic circumcision) which is a clitoridectomy followed by sewing up of the vulva. Only a small opening is left to allow urine and menstrual blood to pass. In all types of FGM, the vagina is sown up until the female is ready to have sexual intercourse

What image does one keep in the back of their mind about what the ‘should’ look like or the life they that should live? Where do these images come from? Do they affect us? Every day we sprint through our day, surrounded by the images of modern advertisment. These images pass us by in a blur and essentially brainwash us into a certain standard of image or goal of living. For instance, ads that feature men feature them as masculine and powerful whereas ads that feature women not only sexualize them, but take away their power. Ads like this have been receiving the attention of the public since the early 1900’s and are seen by thousands and millions of people on a daily basis. Consequently, these images have adverse affects on society such as decreasing