Female Genital Mutilation : Carolina Macias

In the story written by Frances A. Althaus’s “Female Circumcision: Rite of Passage or Violation of Rights? She explores female circumcision within African Culture and the health complications after the ritual is completed. Female circumcision is the practice of partial or total removal of the female external vaginal area and is still practiced in several countries today , dut was ruled as illegal in America in 1997. Females did not have the option to chose if they wanted to have the procedure performed, mothers often made that decision for them. The practice is to transition a girl into womanhood and to ensure that virginity is not lost before marriage, prevention of infidelity and

In Chapter Thirteen, “Grassroots vs. Treetops” of Half the Sky by Nicholas Kristof and Sheryl WuDunn the act of genital mutilation is discussed. It starts off by giving gory details on genital mutilation, stating that every ten a girl is mutilated. Despite the medical problems surrounding female genital mutilation, it thrived in parts of Africa as a serious problem for young girls. FGM is sometimes described as a female circumcision, it’s cultural significance is to reduce sexual trends and to make the girls more marriageable. However, often these procedures are done with no new medical supplies and are performed with dirty materials leading to infection and sometimes death for girls partaking. A woman in Illinois is doing her best to stop female genital mutilation by working closely with each village and getting to the main source of the problem. Most people were under educated about what was wrong with female genital mutilation, it was a cultural rite of passage. But through working with each individual village, this woman could help ban female genital mutilation is thousands of villages and increased school attendance at the same time.

Female Genital Mutilation is practiced in parts of Africa, Asia, and the Middle East as a way for girls to be inducted into womanhood. This medical procedure is extremely controversial for it goes against many westernized feminist ideologies. Though seemingly hurtful and damaging towards the women in these cultures, there are still large amounts of girls who willingly chose to have this done to them. This conflict of opinions of what is right and what is wrong to do to women’s genitalia has been contested for a long time, and the answer to this question has not been solved. For one, the answer of what is moral in this situation is different and divided among all different cultures and societies

Thesis: Female Genital Circumcision is a cultural procedure that is performed on young girls for a variety of reasons. Members of this culture chose to continue these traditions because they believe they will gain sociological, health and marriage benefits for their daughters, ensuring these young girls a better future is mandatory.

major part in a human's life, a close control over this specific aspect in a

Loretta Kopelman’s dissertation, Female Genital Circumcision and Conventionalists Ethical Relativism, takes a new approach in a global plight. Kopelman begins her thesis by elaborating on a particular tribe in southern Kenya. She describes how young girls are being mutilated for marriageability. Their fathers, eager for large dowries, perform the ritual on girls as young as nine. While some victims are able to escape and seek sanctuary, this obviously isn’t always possible and thus these girls must live with an inflicted deformity their whole life that doesn’t only cause serious health complications but sometimes even death.

This research is limited only to the ethical issues of Female Genital Mutilation(FGM). Ethical issues about other kinds/types of mutilation like the tattoos or markings, surgeries, transplants and piercings are not furthermore discussed, explained, and identified in this research.

Female genital mutilation may be currently reaching a changing point in its history. It is a cultural practice that is considered to have long standing importance but female genital mutilation presents to most developed nations a need for education and a need to clarify ethical dilemmas regarding it. In most cases, the push for female genital mutilation to be eradicated comes from within individual cultures and communities but internationally there is also support for eradication of this problem. The main dilemma is that most groups that actively practice female genital mutilation see it as a necessary or even obligatory ritual that defines them as a culture and gives their culture or religion autonomy. It is (at the time that this paper was written) illegal to perform female genital mutilation on a child in the United Sates but not on an adult woman, which includes anyone who is who is older than 18 years old. However, ultimately, female genital mutilation is unethical regardless of who it is performed upon, so the United States’ health care providers and the laws governing them need to step beyond their traditionally followed roles on this issue. In fact, health care providers ought to join the ongoing worldwide efforts to completely eradicate female genital mutilation. Health care providers

"I remember the blade. How it shone! There was a woman kneeling over me with the knife. I bit her; it was all I could do. Then three women came to hold me down. One of them sat on my chest. I bit her with all my might." These words reflect Banassiri Sylla’s account of her experience undergoing female circumcision, also known as female genital mutilation (FGM), at the young age of eight in the Ivory Coast. This disturbing description of her struggle makes it hard to understand why any culture could support such a practice. Yet, it is estimated that about 132 million women and girls in about thirty African countries have undergone the same, or at least similar, cultural

The horrible practice of female circumcision in sections of Africa as summarized in Female Circumcision: Rite of Passage or Violation of Rights? must be stopped. Female circumcision has been exercised for centuries in Africa and is usually performed without any anesthetic by practitioners with insufficient knowledge of human medicine or anatomy. Female genital cutting is a component for preparing adolescent girls for womanhood and marriage. There are three general types of genital excision: clitoridectomy, excision, and infibulation - the severity is in ascending order. Infibulation is the most severe and is “particularly likely to cause long-term health problems” (Althaus 245). Despite the ample amount of risks and health problems, some practitioners view female circumcision as an “integral part of their cultural and ethnic identity, and some perceive it as a religious obligation” (Althaus 243). The cultural practice of female circumcision requires the scrutiny of the West and should be abolished altogether because genital excision is injurious to women's health, has no health benefits, and is a violation of human rights.

Female Genital Mutilation, is a topic which has caused many controversies worldwide. Female Genital Mutilation is a tradition since antiquity, which occurs in twenty eight countries in Africa, and among certain communities in the Middle East, and Asia. The latitude of this issue is massive. The United Nations estimates that this practice has been performed on about 140 million females, who encounter immediate complications of shock, infections, damage to the urethra, scar formation, tetanus, bladder infections, HIV, along with long -term complications that lead to death (Lauren V, 2011). It is estimated that 3 million girls are at risk annually! During this paper, I will discuss in depth the two ethical theories (Deontology and Utilitarianism). These ethical theories will be a guide, to help understand the moral issues of Female Mutilation, and whether one can view female mutilation to be right or wrong. Aside from the ethical theories, I

Throughout history, there has been a controversial argument on whether female genital mutilation should be banned from Africa. Some people describe female genital mutilation or FGM as a violation of women’s rights and others view it as served for a religious purpose having to do with the Islamic holy book, the Qur’an. Female Genital Mutilation is the removal of all or part of the external parts of the female genitalia. There are three different types of FGM; the first type of FGM is the Sunna Circumcision which is the removal of the tip of the clitoris. The second type is Clitoridectomy which is the removal of the entire clitoris and the adjacent labia. The third type is Infibulation which is the removal of the clitoris and the entire labia including the labia majora and minora. After the removal of the entire labia, the joining of the scraped sides are brought together using thorns or catgut, leaving only a small portion open for menstruation and urinating. Africa has the highest rates of FGM being performed. About 100 million women and girls are affected by FGM and at least 3 million girls are at risk undergoing this process every year. FGM is usually carried out by an elderly woman who is paid fees from the family of the girl undergoing this process (P.a.p.-Blog par. 2, 4). Female Genital Mutilation is usually performed on girl between the ages of three and adulthood. According to the UNICEF or United

In the late nineteenth century European nations were in a competition to see who could get overseas raw materials (Schultz, 2013). The biggest two powers were Britain and Germany. Other European nations, seeing a conflict about to start, began choosing who to become allies with. The Allied Powers were France, Russia and England. The Central Powers were Germany, Turkey and the Austro-Hungarian Empire.

Marijuana, Mary Jane, weed, grass; the names of the bud have changed and evolved to fit the modern times, however the archaic laws that surround it are stuck in the 1900s. In 1923, marijuana was made illegal by the government of Canada following previous bans on opium and cocaine. The ban was largely due to increasing disdain towards Chinese Canadians and was used to prosecute and deport immigrants unjustly. In the following years, a dramatic increase in marijuana use in the young middle class prompted a severe crackdown leading to thousands of arrests for possession. In 2013 there were 73000 cannabis related arrests with “59,000 (80%) (being) possession offences,” accounting for 54% of all police-reported drug crime. (Cotter, A. S., Greenland, J., & Karam, M. 2015) The penalties of marijuana laws were found to be “grossly excessive” and with “no real scientific basis” by the Le Dain Commission in 1969. (Allen, K. 2013) After years of funding the war on Marijuana and over $500 million spent annually, the Liberal government has created a new task force headed by Anne Mclellan that will advise the government on the best way to legalize marijuana. (UOttawa. n.d) The task force will produce results by spring of 2017 to fulfill the Liberal party’s promise of the legalization of marijuana in Canada potentially bringing in “up to $5 billion in revenue”.(Cheadle, B.

A multi-culture curriculum is vital in exposing students to culture diversity, prejudices, biases and prejudice, help students understand and advocate for diversity awareness. This paper will focus on developing a multicultural curriculum to facilitate better learning for students. The curriculum will focus on incorporating many cultural concepts of different students in the school.