Nathan Hubschman
Nathan Hubschman
Ezra Pound Response: “The Tree” by Ezra Pound is about how Pound identifies with the tree-like state in which the nymph, Daphne, of Greek myth finds herself in order to escape Apollo. Pound begins the poem explaining how he was a “tree amid the wood” meaning a changed being amid a familiar yet under-perceived environment. He likens this form to the myth of Apollo who chases Daphne until she asks the god, Peneus, to change her into a tree. Even though she is transformed into a “laurel”, which happens to be the Greek word for Daphne, Apollo is still able to recognize her by the inner-beauty of the tree before him. He then claims the tree as his own, just as he would if Daphne was still in her nymph
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The first and last identical lines are, “The eyes of this dead lady speak to me.” This repetition makes me believe that he did not know who the lady was, but he feels a haunting connection to her somehow. Pound recognizes a passion in the woman that is so strong, it is conveyed even from a two-dimensional image of her. This must have meant that she moves Pound in a way he has experienced before. His desire to feel this emotion again is no less just because she is dead. By repeating the first line at the end of the poem, Pound drives home the strength of his feeling for the woman considering that the entire poem is only four lines in total. The title does not give much away about the poem except that it is about a picture. Nevertheless, it does tell that the picture means something to Pound because he titled it “The Picture”, not “A Picture” which would probably be about pictures in general. Ezra Pound reveals his emotional side in this poem and demonstrates his passion and perception of unspoken language. Ezra Pound explains his view on marriage in his poem, “The Altar”. He says in the first line “Let us build here an exquisite friendship.” The exquisite friendship is a symbol for marriage and the altar is the place where that marriage begins. He goes on to call it “a place of wonder”, because it is the place where the everlasting bond is consecrated. The altar is holy ground where God makes two people’s love for
When examining both Robert Browning’s, My Last Duchess, and Charlotte Mew’s, The Farmers Bride, the reader witnesses the poems positions of marriage in the natural world. Within both works, it is quite evident how each relationship is vastly different from the modern world, yet parallel it at the same time. Whether it be: the interactions between the two people or the conditions of the marriage, it is made more than apparent that both can be applied to modern conceptualizations of marriage.
Marriage has been a heated controversy for the past few years because people often marry for the wrong reasons. Anyone who thinks of an ideal marriage would think of two people loving each other and sharing a personal bond or goals together. Marriage is regularly defined as the legally or formally recognized union of two lovers as partners in a personal relationship. This definition remarks there is an actual connection between two people in marriage, but do people actually consider this when committing to “love” and “support” their partners forever? As research and studies have shown, people ultimately get married for many reasons, except love. This philosophy can be easily applied to the short poem, “Marriage” by Gregory Corso. In this emotional poem, the author argues marriage is more effectively understood or known for culture and convenience rather than through the abstract considerations of love. Here, we can identify people generally decide to marry for the incorrect reasons, for instance the story of the author himself. Corso finds himself confused multiple times, wondering if he should marry to not be lonely, for tradition and for his physical and mental health. He disregards love, a relationship or a connection with his future wife. General ways of convenience like loneliness, health and economic status between cultural stereotypes and religion are usually the true reasons of why people chose to have the commitment of marriage with another person.
The poem introduces a wealthy woman and she’s not happy with her life. She has all she needs except happiness. The setting takes place in the Kensington Gardens. Around the garden are non wealthy people. Ezra Pound presents a simile in the first line, “Like a skein of loose silk blown against a wall (Pound 2)”, this refers to the woman to a length of silk (WordPress 5). “En robe de parade. Samain (Pound 1)” In English, “dress to impress”. Ezra Pound is referring to Samain a French philosopher (Genius 1). “She walks by the railing path in Kensington Gardens (Pound 3).” Ezra Pound uses, “railing”, to tell the reader that the woman uses the railing because she is solitude (Genius 3). “In her is the end of breeding (Pound 9).” The woman doesn’t see any hope for her future. She compares her life and the poorer children around her (Genius 9). “Money cannot buy happiness.” Money may buy your needs, but money cannot buy or fix how you or others
The author uses imagery in the poem to enable the reader to see what the speaker sees. For example, in lines 4-11 the speaker describes to us the
Marriage is the union of two people who want to spend the rest of their lives together.In order to get married, either the man or woman in the relationship must propose to their partner. In Jane Austen’s Pride and Prejudice, Mr. Collins proposes to his partner in a self-centered and detached manner, whereas Mr. Headstone, in Charles Dickens’ Our Mutual Friend, proposes in a romantic and touching way.
The diction in the excerpt is an essential component to the dramatization of the plot’s central incident. Jewett uses rich language to intensify the simple nature of the main character Sylvia’s journey up a “great pine-tree.” For example, in describing the tree, the narrator uses personification as he mentions the “huge tree asleep yet in the paling moonlight.” The use of personification harkens back to those universal moments in childhood in which everything alive had human feelings, and creates an emotional attachment between the reader and the tree. Jewett also uses other figurative language, like similes, to relate the grandeur of the tree to the audience. She writes, “It [the tree] was like a great main-mast to the voyaging earth…” In comparing the tree to the great mast of a ship, the author invokes feelings of awe at its size.
Liberalism is a big theme throughout the poem. The author expresses this in the line “There were no black male dolls yet so she guessed a mixed-race love-child was out of the question.” The author is giving a message of unfaithfulness. It gives a sense of ambiguity to the behavior of the character. Symbolism is a big factor in this poem. For instance, in the last lines of the poem she states, “She couldn't make a peace sign with her stuck-together fingers. She felt a little like Sandra Dee at a Janis Joplin concert.” The V sign or peace sign has been for its meaning of victory. In World War II it was also used as a symbol of deviance towards Britain. Again, the author is using allusion to history, and giving a feeling of fight and opposition. The “stuck-together fingers” represent the relationship with the
Did you ever have one of those ideas that would only work on paper and cause the death of a lot of people . No I am not talking about communism but the most feared and icon weapons used on the battlefields. That weapons being the flamethrower.
The structure and tone of the poem enhance the conflict and hopelessness the speaker is feeling towards the woman he loves and desires. For the first twelve lines of the poem there is an “abab” rhyming pattern. This ties into the despairing and desirable tone and how the rhyming scheme can be an example of the speaker constantly going back and forth between emotions for this women. For example, “And that mine eyes take no delight to range About the gleams which on your face do grow.” (Gascoigne 3-4) are two phrases that contradict the speakers feelings. Stating that his eyes take no delight in range can refer to the speaker finding no use or happiness in looking at the woman. Although, he then mentions the gleams upon her face growing, giving the audience the idea that even though the speakers love for the woman causes him deep despair, he still desires her enough to describe her features in attentive detail; in this example the gleams on her face. This shows the back and forth pattern and the speakers struggle when it comes
The author gives many examples that show the initiation and the road of trials of Sylvia climbing the tree. One example is, ?a bird fluttered off its nest, and a red squirrel ran to and fro and scolded pettishly at the harmless housebreaker.? The author uses the word housebreaker as Sylvia saying that she is invading the animals that live on the tree and the animal think that she is an enemy. The author also uses simile to make the tree alive. The author wrote, ?The sharp dry twigs caught and held her and scratched her like angry talons.? The author compares the tree to a talon. The author?s language greatly compares Sylvia and the tree that make this story a dramatic adventure. The passage says that Sylvia has thin little fingers clumsy and stiff compares to the tree?s great stem. Sylvia did not give up and she climbs until it was morning, the tree was amazed at the determined spark of human
Taking into account of many Americans, the act of reading is not apart of our daily lives as it was many years ago. Instead, the media has taken over and leaves us at a disadvantage of developing our minds. The level of proficiency, “Fell significantly between 1992 and 2005, from 40 percent… to 35 percent (Chronicle).” In spite of that, reading gives us the opportunity to get different perspectives, learn valuable lessons, and engage emotions that might not be sparked otherwise. The list can go on and on, however, even with all of these great benefits, the literacy rate in America is continuing to drop.
Although the reality of the situation is brutal, “Head tells heart how it is, again” (line 3). The word “again” reveals the reoccurrence of the event. The poem is broken by line 4, “You will lose the ones you love. They will all go. But even the earth will go, someday.” Davis breaks the flow of the poem to tell us the important message of this poem. The point of view switches from third person to second person in line 4, and the line begins with “you”, creating a personal connection between the poet and reader. It is as if Davis is speaking directly to the audience. This line is also longer than the others, revealing its importance. The use of “then” in the following line prepares the reader for a change. The heart quickly returns to a state of agony again: “But the words of the head do not remain long in the
(14, 18). During this poem, Dickinson wants us to simply see her version of a person's trip during death. The imagery is supposed to lead us into seeing what the author is describing.
Marriage unites two people for better or worse, in sickness and health, until death they do part. In earlier times, some people might say wedding vows were taken more seriously; other say divorce was different back in the day. Looking at Katie Chopin and Nathaniel Hawthorne, who both exemplify martial vows in their short stories, “The Story of an Hour” and “The Birthmark.” It is clear in one instance, it was because divorce was different but then on the other hand the stories demonstrate the seriousness of the wedding vows. However, these stories express a husband-dominated relationship, in which the men possess ideals such as possession, perfection, and being all knowing.
“Marriage and Love”, a short essay by Emma Goldman, gives a wonderful argument regarding love and marriage, in fact, she nails it. Marriage does not equal love or has anything nothing to do with it. Not only that, but the marriage could also easily kill whatever relationship was there prior to the declaration. Marriage is simply a social construct, one that imposes control by religion, tradition, and social opinion (Goldman 304). However, if marriage is such the ball and chain that we all joke about, then why do people get married?