Exodus: Second Book Of The Old Testament And Pentateuch

Bijan Ghassemi Exodus/Deuteronomy 100 Professor Bricker November 29, 2014 Honor vs. Shame Exodus is the second book in The Holy Bible and it is known that the first five books of the Holy Bible including Exodus were written by Moses. Cite a source for this? Moses gained his social and religious leadership within the Israelites as God spoke to him and commanded him later on in the Book of Exodus to lead the Israelites out of Egyptian slavery to freedom.

This lead the reader question why God did not provide defined rules, or expectations, prior to the commandments? Previous covenants focused on God’s obligations: to not destroy mankind again and to provide Abraham offspring and the land of Canaan, whereas Exodus focused on Israelite responsibilities (p. 114). In the end, the reader found Exodus a “rite of passage” that displayed God’s trust in the Israelites and a formalized relationship with God.

Perhaps this came as somewhat of a surprise to the people of Israel, because they felt they had to report it to Moses... This was the first time God spoke to Israel about the Sabbath. God essentially forced them to honor the Sabbath by not providing any bread from heaven on the Sabbath day...But despite what God said, some went looking for bread from heaven when He said there would be none. Some will only learn by personal experience. God's word was true and they found none. This was a powerful lesson, teaching Israel to trust what God said before they had proven it true in experience. People today still look for life and fulfillment in places God has said there would be none... Oh brother and sister, I’m sorry to tell you there no fulfillment in alcohol or drug... oh there no fulfillment in having sex with others people....no fulfillment at the casino or at the junk house or clubs...oh the only fulfillment you’re going to find brother and sister is with Jesus...Jesus is your only answer...you find Him in the morning.... you find Him at night....you find when you can’t sleep...when your heart heavy burden... Jesus brother and sister is your only

Subsequently, in the books of Joshua and Judges the authors capture the tribulations of the Israelites in their attempts to conquer the Promised Land (Tullock & McEntire, 2012, p. 96). Additionally, in the first twelve chapters of the book of Joshua exhibit a decisive conquest through the entirety of the land of Canaan, which provides the initial impression of a seamless transition between the work of Moses and the leadership of Joshua (Tullock & McEntire,

The New Testament fulfills the promises and concerns brought up in the Old Testament through Jesus Christ. Furthermore, the Old Testament sets up what needs to be done by Jesus in order to save us from sin and to live in eternal happiness. Since the two parts of the Bible describe similar topics, their themes and events are similar as well. The Book of Exodus has elements that are repeated or appear in later New Testament books, such as the Gospel of Luke.

As usual, the chapter begins with Israel’s rebellion against God. God sent the Midianites to oppress them for seven years because of their latest defection from Him (v. 1). The oppression was so severe that all of Israel’s crops and livestock were either taken or destroyed by the Midianites (v. 2-5). Israel cried to God for assistance, and He sent them a prophet to inform them of why they were downtrodden: they had disobeyed Him by turning to idols (v. 6-10).

This line is taken directly from the Ten Commandments, a part of the covenant of which G-d had made with the Jewish people, which essentially made it law. These Ten Commandments would be the basis of the law that would be set in the Promised Land,

19). In addition, the law regarding the observance of the Sabbath is found within both collections. To illustrate, Exodus 23 affirms, “[S]ix days you shall do your work, but on the seventh day you shall cease from labour…” (Exod. 23.12). Correspondingly, Exodus 34 states that “[S]ix days you shall work, but on the seventh day you shall cease from labour; you shall cease from labour even at plowing time and harvest time” (Exod. 34.21). The fourth shared law centers around when and how the festival of the unleavened bread is to be celebrated. To demonstrate, Exodus 23.14 proclaims, “[T]hree times a year you shall hold a festival for Me: You shall observe the Feast of Unleavened Bread – eating unleavened bread for seven days as I have commanded you – at the set time in the month of Abib...” (Exod. 23.14-15). Comparatively, Exodus 34 states, “[Y]ou shall observe the Feast of Unleavened Bread – eating unleavened bread for seven days, as I have commanded you – at the set time of the month of Abib…” (Exod. 34.18). It is clear through these examples that the two texts are very

Linafelt described the Hebrew Bible as containing, “some of the finest literature that we have, and biblical literature has begun to take its place among the classics of world literature” (1). The Hebrew Bible, composed of prose narrative texts, poetry and intricate literary characters, examines and records the wavering relationship between God and humans. While the connection God has with many literary characters, from Noah to Job serve to illuminate the bond between divine and the mortal, no fellowship is more important than that between God and Moses. Moses, whose presence is made aware in the Book of Exodus, unequivocally is one of the first protagonist in the Hebrew Bible. While he demonstrates the qualities of a literary hero; triumph above inner contention and trepidation, it is his obedience and rapport with God that validates genuine character progression of both Moses and God. Moses’ relationship with God yields allusions that divinity is a composition of both theology and humanism, as divinity weakens without piety and commitment.

Understanding the dynamic concept of covenant permeates everything God says in His Word and everything He does in a believer’s life. The following word study will examine the text of Exodus 19:1-8. The text begins with an obscure and severely brutalized people who are saved from slavery and are on the verge of a new covenant between God and man. The word in study is the Hebrew word האמנה, translated “covenant.”

The readings of Exodus explain the departure of the Israelites from Egypt and how the covenant was renewed. The rejuvenation made Israel a nation and formed a relationship between god and his teachings. The nature of god’s presence reveals how the Israelites were authentic and productive with how they reproduced and how the land became filled with Israelites. The reality demonstrates how the new king of Egypt stated that, “The Israelite people have multiplied and become more numerous than we are”(Exodus p. 16). This reality proposes how the Egyptians became resentful against the Israelites in order them to suffer brutal slavery and make life difficult for them with intense work and punishment. The texts in Exodus acknowledge the sacrifices Hebrew women had to make in order to live through nature and reality. It states “The Hebrew women are not like the Egyptian women. They are robust and give birth before the midwife arrives” (Exodus p. 16). Gods presence through nature and reality reveals how

I am going to be talking about Moses and the law it was written in the book of exodus. Moses was born a Hebrew in Egypt. Hebrews we're an Israelite slave in Egypt at the time when Moses was born Hebrews started to expand so large that the Egyptians started getting terrified and saying what if the Hebrews outgrow us? If they outgrow us that means the Hebrew will out number the Egyptians so therefore if the Hebrews wanted to take over they will be able to because they outnumber the Egyptians. Pharaoh came up with this idea If he killed all Hebrew baby boys at birth he wouldn’t have to worry about that problem so Pharaoh ordered that all Hebrew baby boys are to be put to death at birth.

The Old Testament consisted of a set of documentations of religious scriptures, which were written by different people at various times for a different audience. Most of the Old Testament contains short stories of traditional stories and those stories of distinguished ways God established mankind. These stories are often told to the people in narrative form, which are guidelines often referred to as laws, songs, genealogies, and a list from these authors that composed the Old Testaments. The pressing of set documentation is essential because it is the framework for the lives of God 's followers. The term “Old Testament” originated as a means to express spoken traditions and God 's creation of that particular era. It is an method of philosophical investigation was designed to answer the why questions within these spiritual text documentations. These religious documentations consisted of four parts. These four sections retrieved from the Old Testaments are the laws, history, wisdom and prophecy. The laws are a rule of behavior enforced within the community. The rules are sometimes called “Torah.” When analyzing this Torah, these rules viewed within the first five spiritual books of the Bible. For example, in the first Torah in Genesis, it explains the creation, Noah’s Flood, Abraham and Isaac, and Joseph’s coats of many colors. However, the laws in Exodus were in regards to the going out. The going out took about 40 plus years, until the people led to

The Law of Moses, or Moses’s Law refers to the first five books of the Hebrew Bible, sometimes call the Pentateuch, or Torah which is a central reference of Judaism. Of the covenants found in the Pentateuch are Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. These books contained the laws and instruction given by the Lord to Moses which establishes Israel as a nation. All five of the books are believed to be written by MosesIntroduction

To speak of the Hebrew Scripture is to speak of story, a story stretching from the very beginning of time to only a few centuries before the beginning of the Common Era. It is to speak of richness of content, of purpose and of reality and to engross oneself in an overarching narrative that, depending on your personal convictions, continues to the present day. Within this richness is found a wide variety of different events and experience, told through a series of genre ranging from foundational myth to apocalypse, law giving to poetry, genealogy to wisdom and many more. Within this diversity however, three broad sections can be discerned that speak to a shared purpose and content, these are the sections of Law, Prophecy and Writings. It