Examples Of Imagery In Jonathan Edwards

Edwards’s uses strong, powerful diction to clearly get his across to the spectators. Jonathan Edwards repetitively uses the word “omnipotent” to visibly tell his audience how powerful God is. Along with that, he repetitively uses the phrase “God’s wrath” along with words such as “fury, despair and destruction”. Edwards actually describes God’s wrath by commonly using words as dreadful, glowing, wickedness, black and vengeance. By the usage of these words and phrases, Edwards indicates that God is angered and furious of our actions. However to point out God’s generosity, Jonathan Edwards commonly uses the word “mercy”. By using the word “mercy”, Edwards indicates that since God made his worshipers, he is giving them an opportunity to repent and amend their ways or destruction is unpreventable. Mr. Edwards also uses words as “mourn, howl, hopeless and sober,” to specify the listeners reactions upon hearing Edwards’s sermon. Edwards use of influential words leave the spectators mourning and groaning in great despair. Edwards employs all these words through the emotional appeal of ethos. This is what causes a great impact upon the listeners at the church.

How did Jonathan Edwards use of Rhetorical techniques might have influenced society ? Jonathan Edwards use of rhetorical techniques influenced society emotionally with fear and guilt. By telling the audience of their sinful ways and how the micnificent power of God increases as everyday passes as your guilt constantly increases, and you are every day treasuring up more wrath . Jonathan also puts a large number of details pertaining to the the wrath of God. An example would be “The Wrath of God is like great waters that are dammed for the present they increase more and more , and rise higher and higher , til an outlet is given; and the longer the stream is stopped , and the more rapid and mighty is its course..”. He uses these details to scare

Edwards use of metaphors allows his tone to be straightforward with their negative connotations. He compares God’s wrath to the great waters that are damned to the present. By incorporating that the waters are for them and the longer it is held the faster and mighty it is, he makes readers feel guilty for being sinful. Depite managing to comfort them by reminding them they have not yet been judged he changes his tone to criticize it is their

The Language of the Olden Days The writings back then may be a bit confusing to read nowadays, but it can deliver a message in a meaningful way. Dekanawida and Jonathan Edwards both used figurative language to relay important messages to their people. They may have been about different subjects but they used figurative in the same ways and also in different ways. One of them is a bit darker message, Jonathan Edwards, while Dekanawida’s was a more positive message about their united tribes.

Jonathan Edwards uses analogies and imagery to persuade people into becoming a puritan back then in the 1800's. In the sermon "sinners in the hands of an angry God" there are many examples of analogies and imagery in the brimstone to describe sinners that give in to temptation and followeres that stay on the righteous path.

3. Reread the sixth paragraph. What people, according to Edwards, are not in the hands of this angry God? How is this state achieved?

“the fiery floods of the fierceness and the wrath of God, would rush forth with inconceivable fury, and would come upon you with omnipotent power”. The alliteration is attention-grabbing and provokes a feeling of fear. Also, God’s power is demonstrated in this imagery. The phrase “rush forth with inconceivable fury” shows power since flood waters wipe out everything in its path. The idea of God’s power is further demonstrated in the phrases “inconceivable fury” and “omnipotent power”. There are black clouds of God’s wrath now hanging directly over your head, full of the dreadful storm, and big with thunder;” Edwards stirs fear by creating a dreadful image of a storm. The image of black clouds and thunder over their heads is fearful. People are often fearful of storms and natural disasters. This metaphor compares a large storm to the size of God’s wrath. This provokes the audience to also fear God’s wrath. Also, the metaphor makes God’s wrath comprehendible to the audience.

Jonathan Edwards, a famous preacher in pre-colonial times, composed a sermon that was driven to alert and inject neo Puritanical fear into an eighteenth century congregation. This Bible based and serious audience sought after religious instruction and enlightenment. Through the sermon "Sinners in the Hands of an Angry God," Edwards offers a very harsh interpretation to humankind. Edwards utilizes various rhetorical techniques to evoke an emotional response in his audience and to persuade the members of his congregation that their wicked actions will awaken a very ruthless and merciless God.

Just as effective as language manipulation is Edwards's use of language transformation; indeed, his skillful employment of descriptive language adds a visual dimension to his message. Even if the foundation is misinterpreted, these transformations allow any listener to mentally "see" Edwards's overall direction. For instance, God's wrath is referred to as "great waters that are dammed", "a glittering sword", and a "drawn arrow". These terms indicate powerful and deadly forces. On the other hand, sinners are likened to "worms of the dust", "miserable creatures", and "loathsome insects"; consequently, these labels are receptors of God's wrath through the forces Edwards introduces. Although these conceptual images appear basic, Edwards's frequency and placement throughout his delivery produce a clear and precise overview to even

Edwards use of repetition and diction to build up the concept that God is an angry one by mentioning, “Yea, God is a great deal more angry with great numbers that are now on earth: yea, doubtless, with many that are now in this congregation”. By choosing to repeat the word “yea” in the beginning of his statements, he is able to assure the audience that his perspective is right, which in turn influences them as his assertive tone establishes himself as a more credible character as he seems confident in his statements. Furthermore, the ambiguity when mentioning the sinners on earth, allows the audience to believe that they are not part of these statistics, in which he uses to make the people vulnerable as he references those in the sermon to be some of the many God is angry with. As a result of juxtaposing a much larger world to the people in the gathering, this enforces an idea that nobody is safe as even in their close proximity there are many who have earned God’s wrath. His use of repetition is also seen as he introduces “that eternal and immutable rule of righteousness that God has fixed between

Edwards' creative choice of words that he uses describes the power of God and the terrible Hell awaiting sinners. These words easily infiltrate into the minds of his congregation and frighten them beyond belief. These choices of words and his use of such vivid images are mostly successful in their intent, to scare and put fear into his audience. Edwards held his audience locked up with his promises of eternal damnation if proper steps were not taken. The congregation felt the intense impact of his rhetorical strategies and lived on the fear of the power of God. In this way, he was able to keep his followers from sin and away from the fiery pits of Hell.

Jonathon Edwards maintains his audience’s attention by creating intense and meaningful similes. Edwards uses these similes as a way for his audience to understand the points he is making and adds dramatic imagery and piercing words to get the audience to consider what he is saying. The first simile he uses says this, “…they were always exposed to destruction; as one that stands or walks in slippery places is always exposed to fall” (Edwards 1). Edwards includes this quote in his sermon to provoke the readers thought. The point he is trying to make is that God’s people are exposed to destruction which is a hard to imagine so he breaks it down for his audience by saying that just as they are exposed to destruction if you walk in a slippery place you will also fall. The next memorable simile Edwards uses says this, “The God that holds you over the pit of hell, much as one holds a spider or some loathsome insect over the fire, abhors you, and is dreadfully provoked. His wrath towards you burns like fire; he looks upon you as worthy of nothing else but to be cast into the fire…” (6). Here Edwards compares his congregation to a “loathsome insect”. Edwards does this to try and describe how God views them. He continues his claim by comparing God’s wrath on them burning like fire, which would probably spark fear in the hearts of the people that they may repent. This simile helped further Edward’s main point, that hell is inevitable. One last simile Edwards uses is this, “Your wickedness makes you as it were heavy as lead, and to tend downwards with great weight and pressure towards

Jonathan in his sermon, Sinners in the Hands of an Angry God (July 8, 1741), claims that the unconverted are hanging from the hands of God, and can be dropped off to the eternity of hell, his sermon is used to make the sinners be afraid and understand how the power of God is saving them, but it is only for his pleasure, unless if they return to Christianity. Edwards strengths his argument by using metaphors and imagery of a wrathful God to make the unconverted people afraid of being sinners and encourage them to have a relationship with Christ to be fully saved from falling to an eternity in the flames of hell. Edwards purpose is to start his sermon with such powerful use of visualization to provide fear to the sinners and give them a

Edwards uses words like “wrath” and “omnipotent” to display the power that God posses, and chooses negative connotation words to describe the relationship between God and man (para. 15, 46). Making the comparison of the relationship between God and humans like a spider web or thread, the author wants the audience to know that it can be broken at any time, and that the “pit is prepared” down in hell for sinners (para. 17). Edward chooses diction that leaves humans hopeless, and at the mercy of God. He wants the audience to know that God is always in control, using words like “if God should permit” and “the mere pleasure of God” (para. 13, 7). Additionally, Edwards uses diction to portray God as merciless and immoral, saying that has God is “without pity” and “will have no compassion upon you” (para. 41). This leaves the audience despaired, and they feel as if they have no choice but to reestablish their relationship with God, or certainly face an “everlasting destruction” at any time God pleases to (para.

In Johnathan Edward's, "Sinners in the Hands of an Angry God," Edwards has a particular style of writing that conveys an underlying purpose when delivering the sermon. Throughout the sermon, he uses multiple writing techniques and tools to engage the listener more, and to assure the listeners believe and trust him. Edwards purpose of writing and delivering the sermon, is to warn his people and to whomever else wants to agree, that they all must show their remorse of their sins to God before it is too late. Every sentence in the sermon, is based around scarring the people even more and more. Edwards accomplishes this by using certain diction and structure, a certain tone, and persuasive figurative language.