Famous for creating allegories throughout his works of literature, Nathaniel Hawthorne makes no except for Rappaccini’s Daughter. The plot begins with Giovanni Guasconti traveling to Padua, Italy in order to gain an education from the university there. He becomes a resident in a home next to a beautiful garden owned and cared for by a Signor Giacomo Rappaccini alongside his daughter, Beatrice. Giovanni is entranced by not only the beauty of the garden, but more importantly the beauty of Beatrice; both of which, he later finds out, are poisonous. The two meet in the garden everyday at about the same time. Eventually, Giovanni is informed by Signor Pietro Baglioni - a professor at the university and his father’s old friend - about Beatrice’s …show more content…
To begin, Beatrice represents Eve; both women caused their men to become poisonous (or sinful) and both women consumed the substance that they should not have consumed (the apple and the antidote). Therefore, if Beatrice was created to be Eve, then Giovanni was designed to be Adam. He was enticed by Beatrice and allowed for his infatuation of her to blind himself from what was happening to him. Similar to Adam in the Bible, Giovanni states that, “‘[Beatrice] hast done it! Thou hast blasted me! Thou hast filled my veins with poison! Thou hast made me as hateful, as ugly, as loathsome and deadly a creature as thyself, - a world’s wonder of hideous monstrosity!’” (Hawthorne 448). Thus, Giovanni blames Beatrice for the burden that was thrust upon him, just as Adam had blamed Eve for disobeying …show more content…
Baglioni saw this willingness and took advantage of it by providing Giovanni with a means of eliminating the poison. Were it not for Rappaccini’s meddling with the natural state of the vegetation and his daughter, then perhaps Baglioni would not have been presented with the opportunity to destroy Rappaccini’s work. However, because he did mess with them, Beatrice viewed herself as a freak of nature - an outsider to the world. Thus, the moral of the story can be stated by saying that humans should not mess with nature. This concept becomes a tad bit messy, though, when one remembers that Rappaccini represents God. In regards to this, one must also remember that things were going quite well until Baglioni began to interfere in Giovanni’s life. In the end, after the reader jumps the hurdle to understand the allegory behind Hawthorne’s story, Rappaccini’s Daughter, the rest comes quite easily. The allegory, of course, is the story of Adam and Eve from the Bible. Each character in Hawthorne’s story have a clear parallel to a certain character from the Biblical text: Beatrice is Eve, Giovanni is Adam, Rappaccini is God, and Baglioni is the devil. With this understanding finally comes the moral of Hawthorne’s story - humans should not play with creation and the natural order of things. Those two
Hawthorne’s use of elaborate symbolism is seen through out the entire story. The naïve man represents all people, who at first are blind to all the wicked darkness in life. The forest is a foreshadowing of evil, and is used to set the atmosphere in the story. Hawthorne cleverly uses "Faith" as the Puritan’s wife’s name to show his readers that even those whom we entrust with our most intimate love and faith often experience the same temptations and desires as the rest of mankind. The Devil’s fire, around which all the townspeople danced, is a representation of all their sins. At the end of the Puritan’s journey his transformation is a symbol of what happens to people when faced with the realization that no individual is sinless. This situation is similar to when a child discovers that its once loving and all knowing parents have flaws, it goes through this transition and it too looses its innocence. Through this gloomy allegory filled will elaborate symbolism Hawthorne conveys his ideas on the darkness of human nature.
In Rappaccini's Daughter, the original sinners, Adam and Eve, are represented by Giovanni Guasconti and Beatrice Rappaccini. Giovanni symbolizes Adam in the sense that he is shallow and insincere. When Giovanni first sees Beatrice, he is love struck. Hawthorne uses poetic diction when he writes, "…the impression which the fair stranger made upon him was as if here were another flower…as beautiful as they, more beautiful than the richest of them." This passage describes Giovanni's feelings towards the beautiful Beatrice. However, later we see that Giovanni's love was actually lust when the student discovers that he has been infected by Beatrice. The author writes, "Giovanni's rage broke forth from his sullen gloom like a lightning flash out of a dark cloud. 'Accursed one!' cried he, with venomous scorn and anger" Giovanni becomes enraged and blames Beatrice of this accidental infection. Similarly, Adam blames Eve of their disobedience when he is confronted by God. Adam does not show compassion towards his wife but instead, like Giovanni, lashes out with anger against Eve.
Just like the two scientists, the two female characters have several similarities to offer. Both, Georgiana and Beatrice are beautiful women which became victims of the scientific obsession of their husband and father. Georgiana is described as a beautiful woman and also Beatrice is characterized as “a young girl, arrayed with as much richness of taste as the most splendid of the flowers, beautiful as the day.” After their description of beauty and pureness their ‘mistake’ is revealed. Georgiana carries a hand-shaped birthmark on her cheek, which was loved and cherished by her former lovers, envied by other women but hated by her own husband. Also Beatrice’s dark character treats are revealed when the young Giovanni Guasconti observed her poisonous breath and her relationship to the mysterious shrub. Thus Beatrice can be compared to the flowers in Dr. Rappaccini’s garden; she is beautiful but poisoned. At the end of the short stories both of the young females die and their former beauty and perfection are destroyed. While Georgiana dies after her husband tried to remove her birthmark, Beatrice dies
In four of Hawthorne's stories there is a struggle for power and control as a vehicle to obtain perfection or beauty. In "The Artist of the Beautiful", "Rappaccini's Daughter", "The Birthmark" and "The Prophetic Pictures" the characters are controlled by their desire for perfection in their creations, but they do not achieve their goals without sacrifice.
Hawthorne marks his characters as potential usurpers of God who are undermined by an inability to negotiate with human chaos. Confronted with examples of imperfection or fragmentation, the scientific minds of "The Birthmark," "Rappaccini¹s Daughter," and "Ethan Brand" attempt to efface or fuse flaws as they seek an impossible ideal of total encapsulation and order. Unsatisfied with writing a Psalm, they try to script the entire Bible. This analogy is not incidental, the three stories are all, to some extent, revisions of the Garden of Eden tale. The trio attempts to reconfigure Original Sin, either by blotting it out or by internalizing and conquering sin to the point of
“Many of Hawthorne’s works are cautionary tales. His characters often become consumed with the concepts of sin and judgement.” (Hawthorne’s Haunted Heritage pg.1)
An allegory for Hawthorne is a moral tale […]” (77). Hawthorne saw his writing in allegorical terms to bring to the reader’s attention concrete realities by way of abstract ideas; he was able to imagine the natural world into an imaginary--supernatural one.
Nathaniel Hawthorne was a brilliant writer of many stories, especially dealing with the nature of human beings, with themes including religion, perfection, and the natural world. His works have been lauded for their treatment of the human condition. Several stories, such as “The Birthmark”, “Rappaccini’s Daughter”, “Young Goodman Brown”, and “The Black Veil”, have been chosen to explain Hawthorne’s understanding of human nature. “The Birthmark” especially explains the pursuit of human perfection and the notion that nature cannot be overcome by humankind. “Rappaccini’s Daughter” details the human temptation to sin. “Young Goodman Brown” expresses the belief that once one sins, they will always be a sinner, cannot atone for their sins, and must pay for it. Finally, “The Black Veil” considers the idea of inherent sin, where the Black Veil represents all of sin in the town. Through his stories, Hawthorne conceptualizes his perspective on human nature by considering that because human beings pursue perfection, and are not content with their inherent imperfection, they experience the loss of their humanity.
In this scene Hawthorne continues to give insight into the society as a whole. Proving them to be very judgmental and hold high standards when considering who is moral. Most believe all should abide by the rules of the bible. However choose the rules they feel matter taking no attention to the unique situations that may come forth.
Giovanni is the young protagonist. That he views the garden from his “lofty window” suggests his perspective on the complexity of good and evil embodied in Beatrice . When he first begins to understand that she is dangerous, he dismisses his suspicions as “fantasy”; however, as he becomes more concerned with himself than with her, he eventually calls her a “poisonous thing” who has contaminated him, making him “as hateful, as ugly, as loathsome and deadly a creature” as she. By the end of the story, his selfishness completely blinds him to her goodness, and as a result, he gives her the antidote provided by Baglioni, in this way hoping to “redeem” her from her evil nature and save her for a life of love with him.
Nathaniel Hawthorne has written may pieces of literature that has made us dig deep inside his words to extract different meanings. He is well known for being one of the fathers of the American short story. He is considered a Dark Romantic whose perception is muddled by limits on human consciousness; where truth is uncertain and it shadows our abilities (Moreland). He is of Puritan descendent and therefore his writing portrays anxiety, guilt, self depression and sins being passed down (Moreland). His writing demonstrates how he likes to go deep within an individual’s unconscious. One of his best short stories is Rappaccini’s Daughter. There is so much to take in from such a short story. He includes cultural contexts pertaining to the nineteenth century women’s equality as well as ethical choices which turn out to be unethical.
On page 33, when Giovanni and Beatrice are meeting for the first time he mentions to her that “if fame says true – you are deeply skilled in the virtues of the garden such as your farther”. This can possibly be Giovanni showing preference to an idea rather than to a human being. Due to the fact that he has never meet Beatrice and is judging her based on what he has heard from other people, shows preference to an idea. Professor Baglioni also shows preference to an idea when he shares the story of the Indian prince with Giovanni. He is clearly convinced that Beatrice is like the poisonous women that was sent to Alexander the great. Baglioni obviously seems to be influenced by a fable, which shows that he preferred the idea that he had about
Beatrice is one of the primary character of “Much Ado About Nothing” play written by William Shakespeare. As a reader, after reading this play, I came to know that Beatrice is one of the most interesting character in the play. Beatrice is the cousin of Hero, and Leonato’s orphan niece. She is supportive, smart, witty, very talkative lady and loyal to her family. She is a pleasant lady with very sharp tongue. She is loving and generous but she always mocks others with jokes and puns especially Benedick. She wages war with Benedick and often win against him. As we can read in the play that she loves her family and support them as we saw her when she was supporting Hero to prove her innocent before Claudio. Although we can see different behavior
Perhaps the most foolish characters readers could come across in The Decameron were Friar Alberto and Monna Lisetta. Boccaccio masterfully parodied the Church by introducing Friar Alberto as a former con man who moved to Venice and became a priest: already, Boccaccio has criticized the vetting process for potential religious officials. Monna Lisetta, the next character introduced, is a vain, airheaded devotee of the angel Gabriel. By having these silly characters meet in a religious setting, Boccaccio mocked the Catholics of his day, especially once Friar Alberto used his credibility as a “man of God” to trick the gullible Monna Lisetta into having sex with “Gabriel,” who would be possessing the friar’s own body. Boccaccio could hardly be more derisive toward the Church than with this “tragic” story.
Rappaccini felt that he was only improving Beatrice's way of life, but he was ultimately diminishing its quality. Hawthorne created the