Example Of Facade In Hamlet

In Shakespeare's Hamlet, Claudius’s soliloquy in Act 3, Scene 3, demonstrates that he is a very ambitious, selfish and sorrow individual with a sense of guilt. Claudius is very ambitious to where his lust for power often drives his actions. His desire for power will often lead to horrible consequences. For instance, it was revealed in Claudius’s soliloquy that he did in fact murder King Hamlet, his own brother. There are no limits to what Claudius will surpass in order to achieve what he wants since killing his own brother was not crossing over the line and he saw King Hamlet as nothing but a barrier standing in his way of gaining power. For example, Claudius expresses that “My guilt is stronger than my intentions. And like a person with two opposite things to do at once, I stand paralyzed and neglect them both”, meaning that

This, in turn, exploits Hamlet’s similar flaw of ego and furthers the conflict, but what’s more, it illustrates Claudius’ sheer audacity and lack of repentance. He continues to try to cover up the sin and appease Hamlet into complacency rather than confess and ask for forgiveness. In a mark of pure arrogance, Claudius tells Hamlet to “throw to earth / This unprevailing woe and think of us / As of a father”, conceitedly requesting that Hamlet merely forget the murder and replace his father with the murderer himself (I, ii, 110-112). Similarly, instead of directly confronting Hamlet about his mental condition, the king more or less hires Rosencrantz and Guildenstern to spy on the prince, again cementing his smug mindset. The king does not believe he can be caught or, rather, that Hamlet is competent enough to figure out his plan and foil him. Claudius, too, thinks only of himself after Hamlet’s inadvertent killing of Polonius, pondering “how shall this bloody deed be answered? / It will be laid to us” instead of considering the ramifications of the murder with respect to Hamlet (4.1.17-18). The other two paper-thin traps the king hatches only reinforce his failure to see beyond the apparent; his attempt to deport Hamlet to England and have him killed reeks of treachery and, luckily, Hamlet realizes the king’s subterfuge, crushing the plot and flipping it back on him. Claudius remains steadfast in his efforts to remove Hamlet, going so far as to set up a

Unlike Hamlet though, Claudius thinks about his actions because he wants to make sure he makes a decision that will be the best for him. He knows if he just kills Hamlet the people of the kingdom will turn on him because of the love they all share for Hamlet. He sends in Rozencrantz and Guildenstern to find out what is wrong with Hamlet so that Claudius can decide what to do from there. His decision to send Rozencrantz and Guildenstern to spy on and talk to Hamlet is illustrated when he says, “So by your companies/To draw him on pleasures, and to gather/So much as from occasion you may glean/[Whether aught to us unknown afflicts him thus]/That opened lies within our remedy” (II.II.14-18). Claudius and Hamlet are both extremely sly and cunning and posses similarities with their ability to act, but this could merely be because of the education they both have which has brought them common sense and the ability to think before acting. One major difference of their ability to act is when Hamlet acts on impulse and kills Claudius’ advisor Polonius. Hamlet unlike Claudius has so much anger built up inside of him because of his father’s death and it kept building and building until he finally let it out when talking to his mother about Claudius. He heard a noise from behind a curtain which was Polonius’, and without thinking Hamlet stabs him releasing some of his pent up aggression. Hamlet shows the anger he has within when he says, “A bloody deed-almost as

One must always be weary of the truth because it is quite often manipulated to serve the needs of any person who requires that the truth be on their side. Quite often, the only way to discern the truth from the fiction is by way of a deceptive act, because an act of deception always exposes both its self and the truth to be two quite different things. Nowhere is this more true than in William Shakespeare's, Hamlet. One of the major themes in the play is in fact, deception. This central theme is expressed throughout the play in three major forms: the fear of being deceived, the act of deception, and the ultimate result of the deceptive act. The first facet of the deceptive

That need for detachment from love is grounded in Hamlet's self-doubt, which manifests itself throughout the play in Hamlet's various soliloquies. Even as he prepares to set a trap for Claudius by use of the play within-the-play, Hamlet finds his thoughts florid and his doubts numerous, he admires "First Player's" capacity to convincingly portray false emotions:

In the Shakespearean world of Hamlet, acting and putting on a mask are even more dangerous weapons that swords and poisons, for it is the one that acts that is able to be a foil to those. There are numerous instances of acting in the play, each one of them being detrimental to Hamlet’s revenge plot, for Hamlet uses the powers of acting to their utmost capacities.

This quotation displays how Hamlet used his rationality in making the decision to either kill Claudius or not. Hamlet thought carefully about what would happen if Claudius died. If Claudius died, he would go to heaven while Hamlet's father would still be in between. That would not be revenging his father death, that would only make Claudius go to

In Shakespeare’s play, Hamlet, Hamlet, a studious young man and Prince of Denmark, struggles to face the death of his father and the task to kill his father’s murderer, Claudius. He was once known as a charming, smart young man before his father’s death. However, Hamlet experiences depression and anger at the world, causing him to look outwardly on society but failing to look inwardly on himself. The death of his father and the task for vengeance leads him to question whether or not he should follow through in killing Claudius. He becomes a man of thought rather than a man of action. In addition, the delay of King Claudius’ murder leads the readers to believe that he wishes not to kill him; he

trickery, Hamlet’s deception is quite possibly the cruelest out of everyone because it causes the

Hamlet had the opportunity to kill Claudius at the chapel but restrained himself, he believed it was too good of a death for Claudius and that if he were killed his sins would be forgiven. This shows his lack of action and proves he is a procrastinator. In his soliloquies he constantly criticizes himself for the obvious avoidance of responsibility saying, "Am I a coward? Who calls me villain? breaks my pate across? Plucks off my beard, and blows it in my face? Tweaks me by the nose? gives me the lie i' the throat, as deep as to the lungs? who does me this?" (Act 2 Sc. 2, 571-575)

Even while the reader, along with Hamlet, learns of Claudius’ betrayal, another evil act is taking place. King Hamlet is asking his son to take revenge by killing Claudius. Although King Hamlet does not kill anyone himself, it is clearly evil for him to ask Hamlet to do so. This is demonstrated

Hamlet really wanted the revenge on Claudius but was really on the fence of what to actually do to follow through with then plan. Claudius was brave to feel so free, as Hamlet had opportunities to take advantage of him and had plenty of hate towards him for more than one reason. The action Hamlet may want and outcome of it, may be completely different as to what his father would do or like him to do.

In Hamlet deceiving illusions are frequently used to protect truth from being a destructive force. Situations within acts one and two that appear to be true and honest are really contaminated with evil. Various characters within the first two acts hide behind masks of corruption. In the first two acts most characters presented seem to be good and honest making it a complex task for Hamlet to discover all the lies that have hidden objectives within them.

According to the bible, if you repent of your sins you will be forgiven and go to heaven when you die, Hamlet believes this and that is why he does not kill Claudius in this scene. Another reason he does not kill his Claudius based on the reason above, he will not give Claudius the glory of

He is quick to assume that Claudius murdered his father and goes to seek him with a 'riotous head' and only one thing on his mind. He will 'dare damnation' to get revenge for his father and will die for his family honour. Hamlet alternately spends most of his time contemplating revenge and deciding how he will get it on Claudius. Hamlet: ‘conscience does make cowards of us all. Levin says, “Hamlet is the man who thinks too much,