Ethnic Stereotyping In Charles H. Cooly's Never Perfect

By using the term looking-glass self Cooley implies that we perceive ourselves through the process of imagining how we appear to others. That occurs even when we are alone, as he said we are "living in the minds of others without knowing it." (Cooley, 1992: 202). Cooley also added that the process of imagining the self goes through three steps, firstly, we think how we will appear to others; secondly, we imagine how others will judge us and thirdly, we feel either pride or shame because of these judgements and we change ourselves according

When Americans meet someone new they are already sticking that person into some sort of category because of their appearance. If someone looks different than Americans are use to, they automatically stick some sort of stereotype to them. Stereotypes are strongly displayed in the media; stereotype can be based of someone’s color, culture, religion, or sex. In Black men in public spaces by Brent Staples, and in The Myth of the Latin Woman: I Just Met a Girl Named Maria by Judith Ortiz Cofer, the authors talk about stereotypes based on their gender and ethnicity and the experiences they both encounter because of their ethnicity and gender which have many similarities and differences. Stereotypes can lead

Looking-glass self was a concept that was applied. Looking glass self is how people describe who they are by how others describe them. According to C.H. Cooley, have to envision themselves through social interactions because the mind does not create the “self” (Ravelli & Webber, 2013: pg. 153). An Aboriginal said that when she was younger and first went to the school, the teacher checked attendance and when she said her name, she answered “here” in her language and the nun gave

The Beauty Myth’s central argument is the growing standards of physical beauty of women as they grow stronger. This standard has affected women in many ways, such as in the workplace, culture, and religion. The standard has taken over the work of social harassment. The beauty myth expands the belief an unbiased measurement of beauty exists and that women want to express it and men would want that women. The author, Naomi Wolf, states that the beauty myth is not about women themselves, it is about the power of men and their society. The myth supplies power to multibillion dollar cosmetics industries and it keeps women from rising too high in the workplace. Within this book, Wolf shows how the beauty myth functions and affects women in the workplace, media, sex, religion, culture, violence against women by men, and by women themselves in the configuration of cosmetic surgery and eating disorders.

In life, there is a common ground on which most every person can relate. At one time or another, we have all been promoters of or victims of the unremitting nature of stereotypes. According to the Webster’s dictionary, a stereotype is defined as “a simplified and standardized conception or image invested with special meaning and held in common by members of a group.” Most stereotypes take on a negative form and are based on characteristics such as age, gender, race, status, and personal beliefs. Generally speaking, the greatest problem that arises with stereotypes is that they judge group of people by the characteristics and actions of their ancestors, rather than on an individual basis. More often than not, these assumptions will

Cooley’s concept of the “looking glass self” states that a persons identity or self worth comes directly from their social interactions. That our self image is a direct correlation as to the responses and evaluations from others in our society. There are 3 steps:

Stereotypes are socially constructed, over-generalized views regarding a particular group of persons with certain characteristics that are widely accepted, and usually expected, in a society. The dominant group of a certain society, which in this case is probably Caucasians and men, usually creates these social constructions. Claude M. Steele, a researcher from Stanford University, performed multiple research studies on the idea and psychological effects of stereotypes on its victims. In his studies, he coins the term “stereotype threat” as the “social-psychological predicament that can arise from widely-known negative stereotypes about one's group,” which implies that “the existence of such a stereotype means that anything one does or any of one's features that conform to it make the stereotype more plausible as a self-characterization in the eyes of others, and perhaps even in one's own eyes” (Steele 797).

This leads to ineffective communication between the two different cultured persons, because one person may allow prejudice, opinions that are created about a person based on stereotypes of that culture they belong to, to hinder their conversation, or they may avoid each other all together. What we must do then, is to remember that even though we may fit into a co-culture, we ourselves are individuals, each with our own unique qualities and personalities, and that stereotypes, since they are generalizations about a group, should not be applied to a unique human being. In this paper, I will discuss what kinds of stereotypes I have or used to have about a group of people, and what kind of stereotypes I think that people have of me, based on things such as my age, race, ethnicity, or some other

In “When the Other Dancer Is the Self” by Alice Walker, Walker experiences devastation and hate for herself when she receives a scar on her right eye, after being hit by a copper pellet from her brother’s BB gun. She begins to believe she is not beautiful because of the disfigurement on her face, causing her whole personality and behavior to alter in a downward spiral. The story continues to reveal the struggle Walker goes through to accept herself as beautiful. This epitomizes “Beauty is in the the eye of the beholder,” for Walker was the one who saw herself as unfitting for beauty. Today, people are also struggling with seeing themselves as beautiful, and it is severely affected by television and magazine advertisements manipulating their perceptions of beauty.

Have you ever judged a person by their age, gender or appearance rather than really knowing them? When you meet a tattooed man on the street, your first impression of him might be bad, i.e. a negative categorization, since tattoos are associated with criminals and unemployed people. However, he could be a person who does volunteer and works as a business manager. People tend to automatically categorize a person into groups by visual judgements, demographic features, personality and own perceptions or beliefs (Billig & Tajfel, 1973). Social categorization is a process of classifying people into different groups based on their similar characteristics and group memberships. It is a natural part of social perception and serves a basic epistemic and identity function in organizing and structuring people’s knowledge about the world and make things become manageable in daily life (Bodenhausen, Kang & Peery, 2012). It occurs spontaneously without much thoughts (Crips & Hewstone, 2007). In social categorization, we usually form a general conclusion about other people and begin to respond to them as a member of a particular social group than as individuals. It allows us to communicate and connect with those who share the same or similar group membership. Social groups that we use in social categorization can change under different situations and over time. Whaley and Link (1998) discovered that there is a strong association between categorization and stereotype-based judgments. For

According to the 2005 Home Office Citizenship Survey, one in five respondents said that they were worried about getting put into a stereotype because of ethnic, origin or skin color. When you make an assumption towards someone you don’t know it can lead you to make prejudice and discriminatory ideas. And, if we make assumption towards people we don’t know it can cause us to affect the way we think about them.

In many circles of the world, various groups of people distinguish themselves from one another through religion, language, culture, and sometimes gender. People also develop stereotypes about a particular group of people in order to identify them. However, most of the time, these stereotypes hold true for only some members of a group. Sometimes, these stereotypes are just plain misconceptions that do not even apply to the group it claims to. Stereotypes are placed on people because it is a way to easily identify what type of person or ethnicity an individual is. At one point in time, these stereotypes may have been true; however, in today’s modern society, most of these stereotypes are outdated and false, which leads them to turn into

Cooley’s concept of the “looking glass self” states that a persons identity or self worth comes directly from their social interactions. That our self image is a direct correlation as to the responses and evaluations from others in our society. There are 3 steps:

It 's not a mystery that society 's ideals of beauty have a drastic and frightening effect on women. Popular culture frequently tells society, what is supposed to recognize and accept as beauty, and even though beauty is a concept that differs on all cultures and modifies over time, society continues to set great importance on what beautiful means and the significance of achieving it; consequently, most women aspire to achieve beauty, occasionally without measuring the consequences on their emotional or physical being. Unrealistic beauty standards are causing tremendous damage to society, a growing crisis where popular culture conveys the message that external beauty is the most significant characteristic women can have. The approval of prototypes where women are presented as a beautiful object or the winner of a beauty contest by evaluating mostly their physical attractiveness creates a faulty society, causing numerous negative effects; however, some of the most apparent consequences young and adult women encounter by beauty standards, can manifest as body dissatisfaction, eating disorders that put women’s life in danger, professional disadvantage, and economic difficulty.

Society has a way of making assumptions based on one’s physical characteristics. Often at times we categorize individuals to a particular social group. In regard to society’ perception of an individual this however, contributes to the development of social construction of racism. Most people want to be identified as individuals rather than a member of specific social group. As a result, our social identity contains different categories or components that were influenced or imposed. For example, I identify as a, Jamaican, Puerto Rican and a person of color. I identify racially as a person of color and ethically as Jamaican and Puerto Rican. According to Miller and Garren it’s a natural human response for people to make assumptions solely