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Ethical Relativism

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Ethical relativism is “the theory that there are no universally valid moral principles” (Pojman). Cultural relativism, which falls under the category of ethical relativism, is the philosophical view that no culture is better than another culture when analyzing their systems of society. Cultural beliefs and assumptions are equally right along with the truth itself being relative to its environmental culture. Objective relativism is the opposite of ethical relativism and states “that there are universal moral principle, valid for all people at all times and climes” (Pojman). “Let’s consider the following situation: a group of people sneak up on someone and beat them up, just for the fun of it. Ruth Benedict, an American anthropologist and folklorist, …show more content…

In The Case for Moral Relativism, Ruth Benedict states that morals are defined culturally based on what is considered fair and just behavior in the society. Benedict makes use of examples of homosexuality and murder, she says “A tendency toward this trait in our culture exposes an individual to all the conflicts to which all aberrant are always exposed, and we tend to identify the consequences of this conflict with homosexuality. But these consequences are obviously local and cultural. Homosexuals in many societies are not incompetent, but they may be such if the culture asks adjustments of them that would strain any man's vitality” (Benedict). Benedict explains that homosexuality, which is regarded to many in our society as immoral, is actually morally justified in many other cultures, like for example ancient Greece. Benedict explains that what is accepted by society, based on common shared beliefs, as normal behavior actually varies from culture to culture. The culture decides what is normal and abnormal within their community or society. So coming back to the situation that was stated before, Benedict would come to the conclusion that the situation is right only and only if the culture that the action was taken placed in agrees that the action was acceptable. Benedict also states, “It is that which society has approved. A normal action is one which falls well within the limits of expected behavior for a particular society. Its variability among different peoples is essentially a function of the variability of the behavior patterns that different societies have created for themselves…” (Benedict). “Good” varies between different societies. Since there are very few alterations in cultures, this signifies that morality can be easily changed or adjusted by the societies. If Benedict’s theory of moral relativism is right, then that would anticipate that morality would only exist as a creation from

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