The Ibo's Sacred Relationship in Things Fall Apart
The Ibo people had a very sacred relationship with their landscape. Their entire existence depended on their environment and nature was sacred to them. This is unlike the English who came to the lower Niger with imperialistic goals of "civilizing" these "primitive" people. The Europeans were more technologically advanced, but in this progression they lost touch with nature and the spiritual connection with this significant aspect of the world. The Ibo on the other hand personified nature and turned to deities as well as ancestral spirits for guidance in their survival against unexplainable and often uncontrollable forces. When hardships arise they attempt to appease their
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Not only were there ancestral spirits, but each person in the tribe had a personal god or chi, that was person specific.
Chielo was a priestess of the god Agbala, and occasionally the spirit of her god entered her body, and she would begin to prophesy. On one night her Agbala reveales that he wanted to see Enzima, OkonkwoÕs daughter. Enzima was then carried on ChieloÕs back to "his house in the hills and the caves." Many Westerners would not permit a possessed woman to haul off their daughter to the forest in the middle of the night, but with the Ibo they believe that there are gods in nature who offer protection and sanctify the landscape. Chielo running with Enzima on her back is a very remarkable feat and it was said that she was "not a woman that night," and that her endurance and ease were a "miracle". This again is the godÕs spirit which arose from nature that has given this woman superhuman powers. This again is faith in nature and faith in a god that allows for these remarkable feats.
Immortals are often turned to for help, but often they require appeasement from the tribe. When Okonkwo accidentally killed an Ibo boy he had to flee his fatherland because that crime against men was a crime against the earth goddess also. The villagers were closely tied to the earth and the earth was a protector of the people, and so the
In the Ibo tribe, women and children were seen as inferior compared to men in the eyes of society. Women have weddings arranged by their parents. After getting married, the women are considered to be the property of the husband. The main purpose of women in the Ibo society was staying home and taking care of the home and children. It was very important for a woman to give birth to a child, preferably a boy so that
Things Fall Apart, by Chinua Achebe, presents the result of colonization of the Ibo people by the European missionaries. The Ibo culture is threatened to change by the European influence. Villagers are divided between resisting a new lifestyle or embracing it for better opportunities in society. The struggle to keep Ibo traditions alive is reflected in Okonkwo and Obierika’s relationship to one another. Okonkwo represents the resistance of change by keeping traditional values in high regard while, Obierika signifies the openness to opportunity by questioning the current Ibo values. The arrival of European missionaries persuades the exchange of traditional Ibo methods, customs, and community for Christianity, resulting in the community to fall apart.
“The Feast of the New Yam… was an occasion for giving thanks to Ani, the earth goddess and the source of all fertility” (36). The importance of this goddess demonstrates that women have a place of power in Ibo religion as well.
Like the Hopi and the Pueblos, the Zuni (Native American Pueblo peoples) like all other Indian Pueblo are very religious and peaceful. They are reputable goldsmiths and one of the Indian people who have saved their culture and traditional ceremonies. In their religion, everything in the planet has a spiritual and a visible form. During their religious ceremonies, they use dolls called Kachina to carry humans’ prayers to the gods and ancestors. These kachinas are the reincarnation of the spiritual form returned from the clouds. Not only these dolls are hidden and direct representations of a variety of gods, spirits, and ancestors, but also appear to the Zuni’s people in physical form singing and dancing during their various ceremonies. “The nearly 250 kachina personalities embody clouds, rain, crops, animals, and even ideas such as growth and fertility” (Sayre 21). The most well-known are the spirits of fire, rain, and snake.
Change is a reoccurring theme throughout history. It destroys and creates. It displaces and introduces. It can cause death and life. The movement of imperialism in Africa brought great change to the native tribal life. Forcing the indigenous people to turn away from their century-old traditions caused violent rifts between the European settlers and the tribes, as well as internal problems between once amiable members of the Ibo culture. With the introduction of the foreign Western Society in Chinua Achebe’s Things Fall Apart, the tribe’s life and ideals are drastically altered as the new ethics and principles collide with the old traditions and laws, causing the members of the society to either adapt or be crushed underneath the foot of colonialism. Achebe’s character, Okonkwo, was impacted immensely by the cultural collision, as his previous way of life was pulverized before his eyes, and he found no reason to live any longer.
In Chinua Achebe's Things Fall Apart, it is shown that the African people had their own complex culture before the Europeans decided to "pacify" them. The idea that the dignity of these people has been greatly compromised is acknowledged in the essay "The Role of the Writer," which is explanatory of Achebe's novels. A writer trying to capture the truth of a situation that his readers may know little or nothing about needs a sense of history in order to appropriately address the topic. It is not enough "to beat" another writer to the issue. Writers should make the attempt to express a deeper understanding. Without proper mental investment in a written work, the
The Ibo culture in Things Fall Apart began to experience colonization, all after Okonkwo was exiled. He was sent away for seven years for killing a clansman. As soon as Okonkwo had left, Umuofia was greeted by Christian missionaries. They were there to convert the villagers to Christianity, to build churches, schools, and hospitals for them. When Okonkwo was exiled, Nwoye snuck off to be among the Christians. He enjoyed being around them and examined their religious views. But, Okonkwo was not happy about Nwoye’s decisions. Okonkwo chokes him by the neck, and demands Nwoye to tell him where he has been. “I don’t know, he is not my father.” (Achebe 137) Being almost killed by his own father really encouraged Nwoye to disassociate himself from his father completely and to head back home to Umuofia. Nwoye was drawn to Christianity because it made him feel welcomed, rather than when he was apart of his native religion.
The Role of Women in the Ibo Culture The culture in which 'Things Fall Apart' is centered around is one where patriarchal testosterone is supreme and oppresses all females into a nothingness. They are to be seen and not heard, farming, caring for animals, raising children, carrying foo-foo, pots of water, and kola. The role of women in the Ibo culture was mostly domestic. The men saw them as material possessions and thought of them as a source of children and as cooks.
-After Nwoye is lured into the Christian religion and abandons his culture and family, Okonkwo is ashamed and states, "you have all see the great abomination of your brother. Now he is no longer my son or your brother. I will only have a son who is a man, who will hold his head up among my people" (172). Nwoye's father disowns him only because he chooses a path untraditional to his culture. The serious, frustrated, and unhappy mood that is created in Okonkwo's statement gives the reader an idea of how much the Ibo culture values tradition, choice, and family.
This shows that the Earth goddess was a ‘force to be reckoned with the Ibo’s eyes. Most of their life depended on pleasing her. If they didn’t, it had terrible consequences.
When the Christian religion is introduced, preaching universal acceptance, many members of the clan who are dissatisfied with the Ibo religion are drawn toward it. Some of the title-less men described as 'women' in the tribe are immediately drawn to it. Nwoye, who dislikes the practice
“Civilized Society is when the culture has a social order characterized by a government, a system of justice, a social structure, and some kind of belief system”. The Igbo people are indigenous people of Southern Nigeria. The Igbo culture has many unique attitudes. They comprised of polygamy marriages, beliefs in polytheism, farming customs, and showing of masculinity. In Things Fall Apart, the Igbo society is civilized because it established a justice/ government system as well as gender roles/ relationships.
For example “..There were indeed occasions when the oracle forbidden them...If the clan had disobeyed the Oracle they would surely have been beaten..” (Achebe 12). The Oracle is widely believed to have powers and be able to tell people about their future.The Igbo people are so superstitious that they will not make any big political move without consulting it by the Oracle. Moreover “Everyone knew then that she would live because her bond with the world of Ogbanje had been broken” (Achebe 80). An Iyl Uwa is a stone buried in the ground making the ogbanje child die and be replanted in the mother. These children were said to be there to punish the mothers. In their religion the only way to break the bond was to destroy the stone. These are some of their few religious superstitions that could impair their judgment on foreseeing incidents.
Even though the Ibo are described as ‘primitive and savage’ by Mr. Smith, one of the missionary church leaders, the tribesmen evidently show their etiquette through their mannerisms. Proverbs, a form of Ibo mannerisms, are used quite frequently throughout this novel as ‘the art of conversation is regarded very highly [by the Ibo], and proverbs are the palm-oil with which words are eaten.’ (Achebe. P.5:1986) The Ibo people are also not as violent and savage as many of the missionaries believed. This is shown when a villager from the Mbaino village kills a woman from the Ibo village, the Ibo village elders and those with titles, instead of initiating war against the neighbouring Mbaino, reach a peaceful agreement on the reparations from the Mbaino tribe.‘… [A]t the end it was decided to follow the normal course of action. An ultimatum was immediately dispatched to Mbaino asking them to choose between wars on the one hand, and on the other the offer of a young man and a virgin as compensation.” (P.8)
In the novel Things Fall Apart by Chinua Achebe, women of the Ibo tribe are terribly mistreated, and viewed as weak and receive little or no respect outside of their role as a mother. Tradition dictates their role in life. These women are courageous and obedient. These women are nurturers above all and they are everything but weak.