Enlightenment Of The River In Siddhartha

Throughout Siddhartha, Herman Hesse demonstrations the different paths to enlightenment through the use of memorable characters such as Siddhartha and Govinda. Siddhartha and Govinda were the sons of Brahmins and thus grew up basked in the ways of religion. The boys were constantly praying and listening to teachings of the teachers in their town. Because of this, they are closer to enlightenment, or the knowledge of self, sought by everyone around them. Siddhartha believes that life has more to offer than praying and meditating like his father. Govinda, who is less of a leader than Siddhartha, believes that the only way to enlightenment is through following other teachers. Throughout the book it is shown the each person must find their own path to enlightenment.

Their journey as samanas and students in the stages of life leads them to questioning the path that they were following. Although, Siddhartha did learn and become much more knowledgeable after knowing the teachings from the samanas, he didn’t quite agree with their beliefs in retaining enlightenment. "[Siddhartha] is drawn by his goal, for he does not allow anything to enter his mind which opposes his goal. That is what Siddhartha learned from the Samanas. It is what fools call magic and what they think is caused by demons...there are no demons...everyone can reach his goal if he can think, wait, and fast." With this new found attitude Siddhartha sets out once again, with many new experiences and lessons waiting ahead for him.

As with the Brahmins, Siddhartha’s experience with the Samanas is not a fulfilling one. Hesse writes, “he slipped out of his Self in a thousand different forms. He was animal, carcass, stone, wood, water, and each time he reawakened” (Pg-15). Siddhartha learned a great deal from the Samanas, yet he was still unable to reach enlightenment. During his time with the Samanas, Siddhartha never saw or heard of a single person achieving enlightenment. Feeling disillusioned with the teachings of others, Siddhartha decided to leave the Samanas, and seek out the venerable Buddha. Siddhartha seeks out the Buddha and hears his sermon, but he ultimately decides to seek his own path to enlightenment. In leaving the Buddha, Siddhartha begins to follow a Buddhist path. Siddhartha says, “But there is one thing that this clear, worthy instruction does not contain; it does not contain the secret of what the Illustrious One himself experienced he alone among hundreds of thousands" (Pg-34). In this part of his journey, Siddhartha realizes that no one can teach him how to achieve enlightenment. As Gautama did before him, Siddhartha heads out to find his own path to enlightenment.

Siddhartha becomes a rich man and soon loses his desire to search for Nirvana.  Along with Kamala, a man named Kamaswami influences Siddhartha.  He convinces Siddhartha that material possessions can "fill" his life.  Siddhartha takes the advice, and he begins to live his life for money.  He starts to gamble and to compromise his true beliefs for material pleasure. While living in the village, Siddhartha slips into a deep depression.  He feels that he has lost a part of his soul, and he attempts to commit suicide.  However, during this attempt, Siddhartha becomes reborn and longs once again for Nirvana (http://splavc.spjc.cc.fl.us/hooks/ew/SmithSidd.html).  At this time, Siddhartha meets a ferryman named Vasudeva.  Vasudeva fascinates Siddhartha the way Buddha did (Welch 71).  Vasudeva tells Siddhartha that the way to find inner peace is by listening to the river.  He also tells Siddhartha that the river will teach him two things; however, Siddhartha must learn these things on his own.  Siddhartha's relationship with the ferryman is the key for Siddhartha to reach Nirvana.  Eventually, Siddhartha takes the place of Vasudeva as ferryman, and he soon attains

When Siddhartha leaves and joins the Samanas we begin to understand the origin of where his suffering is coming from; which is all seen as the second noble truth. In his search for enlightenment Siddhartha hoped that by joining the samanas that he would be liberated from

Siddhartha is constantly flowing down the river of life, "Certainly I have learned that from the river too; everything comes back/ You, too, Samana, will come back" (49). He sees that life is never stagnant. It is constantly changing, ebbing and flowing. It takes a lifetime to satisfy Siddhartha's hunger for religious fulfillment. Siddhartha is found relating to the river: "A chilly emptiness in the water reflected the

        The stage of transcendence was when the inner voice that has guided Siddhartha thus far surges out and becomes boldly manifest in this river, which, far more than simply water, is the voice of life itself.  In the river, Siddhartha sees images come together, just as he hears voices come together.  Here, "He saw that the water continually flowed and flowed and yet it was always there, it was always the same and yet every moment it was new."  The river can be everywhere at the same time.  Only the present means anything to the river, not the past or the

The two boys leave the town to join the Samanas, a group of people who believe that spiritual enlightenment comes with the rejection of body and all other needs. The boys quickly realize that their ideas of the group are very different, Govinda loves the way that improvements that he has gained spiritually and morally. While Siddhartha has yet to reach the spiritual enlightenment that he wishes to achieve. “Siddhartha learned a great deal from the Samanas; he learned many ways of losing the Self. He traveled along the path of self-denial through pain, through voluntary suffering and conquering of pain, through hunger, thirst and fatigue. He traveled the way of self-denial through meditation, through the emptying of the mind through all images. Along these and other paths did he learn to travel. He lost his Self a thousand

Siddhartha resolved that he would first go to the Samanas, ascetics that hard lives of self-denial of all comforts and pleasures in order to rid themselves of desire and those emotions that would hinder them on the journey to discovering Atman. Although joining these extremist monks was a high ambition, Siddhartha knew that he would succeed as a Samana, for he believed that the path of the ascetic would aid him on his journey of self-discovery. As his time with the Samanas lengthened, Siddhartha began to take pride in the knowledge that he was not blinded by the material world like everybody else was; he saw the world for what it truly was -- bitter lies and misery. Despite the fact that Siddhartha was becoming a great Samana, revered by even the older monks, he felt that what he had learned from them he could have learned on his own and in less time. Once again, he was not satisfied with the path that he was on and aspired to achieve even greater heights by parting from the Samanas. This ambition is plainly displayed when Siddhartha’s friend Govinda, who had become a Samana as well, proclaimed that Siddhartha would have learned to walk on water had he stayed with the ascetics. Siddhartha simply says that he would “let old

Siddhartha’s life was more of a journey, a journey filled with whimsical decisions and many questions; Siddhartha simply did as he pleased. After living this capricious lifestyle, he noticed that he felt empty inside. He wondered why he felt this way for a long time and decided to leave his current life. He abandoned all possessions and left his father in a quest to seek peace with the shramanas. Soon the cycle of the nature of Siddhartha was formed. Siddhartha would seek something and pursue that something blindly and by abandoning his previous lifestyle. It was not until he was an old man did he finally reach peace through the guidance of a river. Siddhartha’s life had changed immensely numerous amounts of times by the time he was old, but the change he experienced was not necessarily caused by of outside influences. He experienced change, but every change originated inside of him; of what he wanted to follow next. Of course, this still required Siddhartha to change to his new surroundings in every instance he obeyed new lifestyle. When he followed the shramanas, he left everything he had previously known and owned. When he left for the city, he completely changed his demeanor and became rich. Once again, when he lived by the river, he abandoned all possessions and former values. I believe that Siddhartha

In Siddhartha, the main character Siddhartha decides to leave his family, along with his best friend Govinda, in order to seek enlightenment. They travel to the woods to find the Samanas, a group of people who decide to live without property. During the

Utilising right action, I have made myself a better person by donating to charity, volunteering for those in need, and respecting people’s wishes. At the beginning of the novel, Siddhartha lives his life as a brahmin’s son. Despite all the wealth and riches that come with being in the family of a Brahmin, Siddhartha leaves his home to become a Samana, which live a life full of deprivation. Siddhartha politely asks his father to leave the family and join the Samanas.

   In Siddhartha's quest for enlightenment, Herman Hesse makes the river the final focal point of the novel. Siddhartha is set on his journey to the river by listening to his inner voice and questioning authority. The river comes to represent the ideas through which Siddhartha reaches enlightenment. The essential concepts of time and how it relates to life are discovered by Siddhartha through listening to the river. He comes to realize that his previous conclusion is correct, wisdom cannot be taught. When he reaches nirvana, he also sees how spiritualism and materialism both have a place in the cycle of life. Acting as Siddhartha's inspiration to his ultimate goal, the river

Born as the Brahmins Son, Siddhartha was surrounded by the luxuries and privileges of someone that has a supreme role in the caste system. The concept of Siddhartha's life is represented by the river comes into motion as we see the river being implemented in the early stages of the book as Herman Hesse describes Siddhartha’s childhood. Different actions, his childhood revolved around the river that Siddhartha grew up in but most importantly he performs his rituals and his holy offerings. “ Suntanned

The river in Siddhartha can also symbolize the unity of the self. In the book, Siddhartha's main goal is to find peace and nirvana. He goes far and beyond just to experience the divine of complete mental peace. After years of working hard, Siddhartha finally reaches his goal, “His self had merged into unity... There shone on his face the serenity of knowledge, of one who is no longer confronted with a conflict of desires... Belonging to the unity of the people”(136). As Siddhartha listens and pays more attention to the river, he is going through all the memories of his life and all he heard were the voices of many merge into the voice of one, and that word was Om. This is the moment that Siddhartha’s “self-has merged into unity.” Siddhartha’s mind is much more free of stress and horrors.