End Of Men By Hanna Rosin's The End Of Men

Our world has been a male dominated society from the beginning of time. In most cultures, especially in ancient times, women were thought of as secondary to their male counterparts. Women were considered a possession just as a house or piece of property is considered a possession. The role of women in these early societies did not receive an education but was to take care of the household and have children. The women of the Minoan and Mycenaean ancient Greece cultures held much more roles than homemakers and mothers; they were allowed more freedoms and rights also oracles, priestesses, and political advisors yet they are also seen by men as nothing more than a mere possession.

Masculinity in "Men Should Weep" by Ena Lamont Stewart and "Perfect Days" by Liz Lochead

or this project we viewed the original 1957 version of Twelve Angry Men, an American Drama, adapted from the teleplay written by Reginald Rose with the same name starring Henry Fonda as the lead role.

Strong-willed, intelligent, and motivated are only some of the words we can use to describe Betty Friedan. Credited as being the mother of the second wave of feminism, Friedan was an influential women’s right activist during the twentieth century but her legacy has continued to strive well into the twenty-first century. Friedan is the author of a variety of books including The Feminine Mystique, which became a phenomenon because of its powerful message to women for self-exploration outside their traditional roles. This book helped to define Friedan’s role in the fight for women empowerment and equality. It evoked emotions in many women who agreed that they did not want to fulfil traditional roles, creating an atmosphere of change. She was also the cofounder of the National Organization for Women (NOW), serving as its first president and also helped to create the National Association for the Repeal of Abortion Laws and the National Women’s Political Caucus. With these organizations, Friedan became the face of the women’s movement and encouraged women to take a stand against the pathological idealization of women by creating a sense of community

The article, The Cult of Womanhood: 1820 - 1860 written by Barbara Welter discusses the philosophy towards women in America during the mid 19th century. A set of demands and expectations based upon four principles: piety, purity, submission and domesticity were placed on women as well as certain behavioral expectations left 19th century women feeling guilty. It also left women feeling this way during the industrialization period as well as having a huge presence of incompatibility with society. Welter shares her viewpoint that the Cult of Womanhood was an attempt to preserve pre modern values in the industrial age. Men held a dominant place in society and continued to prevent new opportunities for women to explore. Narrow minded

The Destructive Male Analysis Society is currently and always has been unequal and discriminatory towards different races, social class, and genders. With an attempted to initiate the change needed to bring about equality for women and fight for an addition of a sixteenth amendment, a popular women’s rights activist, Elizabeth Cady Stanton, gave a powerful speech in 1868 at the Women’s Suffrage Convention in Washington D.C. Urging her audience, an array of men and mostly enraged women, to take a stand against the gender profiling women are undergoing. In Stanton’s speech, “The Destructive Male” she informs and encourages women to fight for equality through the use of an outraged tone, anaphora, and similes. Offended and enraged by the discrimination of women by men, Stanton’s tone used throughout her speech is a combination of outraged, offended, and blunt.

In the article “The End of Men,” Hanna Rosin offers several examples of women overpowering men. The inequality between men and women has become a critical issue in today’s society. According to Rosin, women are slowly surging ahead in the workforce and family life while men are left behind struggling to meet expectations. Rosin argues that this role reversal is taking place because women are simply better suited for postindustrial society.

Women are weaker and have less power than men do making them the less dominate sex. The idea of women being the weaker sex and therefore forced to act upon this role is still a major issue to deal with today. Many women, including myself,

She shows logos when she says “Funny how some people are convinced that Lulu and I are scarred for life” (60-61). She uses facts like this to persuade people to think why would she said that, but also showed the reader that she does not care what people think of them or either her mother because they don’t know what goes inside their house. She is glad to have a mother like her. She also uses logos in this essay when she says “A lot of people have accused you of producing robot kids who can’t think for themselves” (60). When she said this she was trying to show the reader her logic that this was not true.

Classical China and India both had established and organized patriarchal society in which different gender roles had stemmed. For instance, in China the head male figure, such as a Father, was always in charge. This probably evolved from constantly respecting their elders and the role that women obtained in classical agricultural societies. India likewise, they had a strong tendency to put males in charge—in the Indian caste system, women were always at a lower rank than men. Even though they were important and respected among society, women were still encouraged to worship their husbands like gods. All of these structures that Classical India and China had standardized contributed to them being an organized patriarchal society.

Anthropology and genetics are two fields that, when put together, discover some amazing things. Most of these amazing things are written in the book The Journey of Man, by Spencer Wells. In it, he explains where humans originated from, and how we came to populate the entire globe. It is both humbling and riveting, and a great start to understanding how much work truly goes in to studying our past.

In the book The Feminine Mystique, Betty Friedan brings attention to what she calls the feminine mystique, or “the problem that has no name”. Through the use of anecdotal narratives, her own personal experiences as a journalist, editor, mother, and the interviews of many women from different backgrounds in order to unveil the truth about the women of the 1950’s. The problem which sparked the second wave of feminism in the United States is one that focuses on the inequality between men and women and the undervaluing of women in both the social and private spheres. The women of the time gave up pursuing their passions, such as getting an education or careers in science or business in order to fit the image of the stereotypical stay-at-home mom whose main goal in life is to raise her children while providing a safe and comforting home for her husband. The Feminine Mystique, as she called it, was the idea of widespread unhappiness of women, despite the preconceived notion that women were happiest when they have a family. Throughout her work, she dives into many of the problems associated with the feminine mystique and builds a powerful concept of what would eventually be labeled feminism.

In traditional Chinese culture, women were inferior to men. They were not allowed to make any decisions concerning their families. Their only purpose in life was to stay home and take care of the households. "A woman's duties are to cook the five grains, heat the wine, look after her parents-in-law, make clothes, and that's all! ...she must follow the `three submissions.' When she is young, she must submit to her parents. After her marriage, she must submit to her husband. When she is widowed, she must submit to her son. These are the rules of propriety." ("The Mother Of Mencius", p.34) That's the principle that was followed in traditional China. Some of the examples of this are discussed in this

Women throughout time have experienced position changes more times than can be counted. Not just in modern times, gender roles began in the B.C.E era. In Egypt and India, gender roles were a huge part of society. In both locations, male’s word was law. What they said was the final answer and a woman could not change that. The gender distinctions were similar in ways that women had minimal power in familiar locations, like their homes. They had a small opinion about certain subjects, but they never ventured out of the comfort zone of subjects they were allowed to discuss. Men were treated better than women, yes, but the power women held was used for some of the most important topics.

During the Song Dynasty (960–1279) in Ancient China, the gender in which a person was born as, changed their whole path of life. Their role in society, their education, their power in the household were very different depending on if they were male or female. A typical female had much less power compared to a man; they were considered the inferior gender. It was unfair, and to an extend, cruel, the way that women were treated compared to a man, but during that time in China, it was so normal that no one questioned it. The roles that each gender held were rigid, quite different, and clearly not equal. As China gained power during this time and became more powerful, women were greatly downgraded by men because men were thought to be the ones