Elokim In The Book Of Judaism

However, craving independence from God ferociously backfires on Satan when he finds out that even after leaving hell, he cannot escape it, “which way [he] [flies] is Hell, [he] [himself] is Hell,” (IV, 75). Satan finds his way to revolt against and separate from God to overrule Heaven and become king, instead however, he takes on the role of the representation of all evil which is evidently seen in his interactions with Eve.

In Chapter 7, we see that God’s word is true. He upholds his judgment and the great flood begins.(7:6) Here the all-powerful destroyer is portrayed, for all earthly life is eliminated except that inside the Ark. God’s word is also true in His remembrance of the covenant formed with Noah, by stopping the flood.(8:1)

In the first chapter, Nahum warns of the coming judgement, and describes the awesome power of God.

In both Gilgamesh and Noah and the Flood, man’s wickedness leads to death, destruction, and rebirth all caused by billions of gallons of water sweeping the earth’s surface. The flood in both stories destroys most of mankind. The floods represent rebirth and a new beginning for mankind, as well as the gods and God’s wrath. In Gilgamesh the gods decide to destroy mankind by flooding the earth for six days and nights. Utnapishtim is chosen to build a boat in order to restart mankind after the flood. In the Bible God also decides to flood the earth due to the increase in wickedness. God chooses Noah to build an ark and store seven pairs of every clean animal and two of every other kind of animal on it

The Hebrew Flood story of Noah and his obligation to preserve man kind after God had punished all living creatures for their inequities parallels The Epic of Gilgamesh in several ways. Even though these two compilations are passed on orally at different times in history the similarities and differences invoke deliberation when these stories are compared. Numerous underlining themes are illustrated throughout each story. Humans are guilty of transgressions and must be punished, God or Gods send a flood as punishment to destroy this evil race, a person is selected by the gods to build a craft that will withstand the flood and allow this person to create a new race. An

God cast Adam and Eve out of garden. The Flood: * God cause rain for first time. * Noah, only good human on earth. * Noah and 3 sons build Ark. *

Man had become wicked and only thought of wicked things which is why we had the great flood. The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time (genesis 6:5). Our wickedness as a civilization made God regret that he had made us; to me that means that we did and can be a slave to our flesh which is evil. The Lord regretted that he had made human beings on the earth, and his heart was deeply troubled (genesis 6:6). He was going to wipe out everything he had made if it were not for one man Noah, he had found favor in the eyes of God. This is the first time that one man has saved the human race from being wiped out. Later Jesus saved us from a certain death and gave us eternal life.

In each of these stories there was a great flood. In the flood story in the Bible the purpose was to kill all air-breathing animals and all the sinful humans that lived on land. In the Bible Noah was told to build an ark and take his family and two of each animal with him. The flood story in the Epic of Gilgamesh had a very similar reason but the Gods were meaning to kill human and animal. Ea tells Utnapishtim to build a boat and take only himself and two of each animal, but he ends up taking his workers, family, and a lot of things that he was not suppose to. In the Navajo flood story the flood was not to kill all of mankind, it was to get the sea monsters baby back. Unlike the first

Each translation of the flood is very much different. In the Anthology, it is not as straightforward about the flood happening. “ Upon you he shall shower down in abundance, he shall pour upon you a harvest of riches” (Foster, 144) , where one would have to read more to realize there is a flood about to happen, whereas in N.K. Sanders translation, it deliberately states “So the gods agree to exterminate mankind” (Sanders, 20) , which is more blunt about the extermination of mankind or the flood. The Anthology hints toward it by using words such as: pour, shower, and harvest, but it is not as deliberately obvious as Sanders translation. Also in the Epic where it talks about the building of the boat, Sanders version says “ Tear down your house, I say, and build a boat” , which obviously tells

And God said to Noah, “I have determined to make an end of all flesh; for the earth is filled with violence through them; behold, I will destroy them with the earth.

But if Satan does only what God wants, there is no external proof that Satan indeed had exercised his will. Satan cannot be content with mere assent that looks like blind obedience. Dissent, on the other hand, is absolute proof of Satan's individual will being realized over against God's will. Satan's intent seems to be to prove the existence of his will rather than, as God wants, to prove the independently good content of his will. By dissent, Satan shows himself to be more concerned with himself than with God, with the appearance of free will than with its real content. Here is the second major constraint under which Satan lies: as a rule, he only recognizes that part of himself which is disobedient. This constraint, unlike the one natural to Satan's will, is self-imposed.

For a creature to obey there must be some rule to live by, in the story of the creation of Adam God creates a single rule giving Adam the ability to obey or disobey which in turn gives Adam the ability to be in union with God or not. Lucifer and his followers are also ordered to obey; they are to love the Son as they love God. They fail to do so conquered by pride and their lack of love is shown

The speaker next uses biblical allusion when he says “anarchy” (4), to refer to the devil and how he is roaming through earth loosely. He elaborates on this when he says “blood-dimmed tide” and “drowned” (5-6). These lines are quoting Genesis and the book of Revelation. The speaker talks about Noah’s Arch. Where Noah saves himself, his family, and the rest of the animals from the flood. These biblical allusions symbolize a

Satan is so high in his own esteem; he cannot bear to be a servant and must be a leader, as he says in Book I, “Better to reign in Hell, than serve in Heav’n” (line 263).

Satan has a relationship with his “evil” followers much like a king to his noble subjects (or God to his followers). This is especially evident in lines 436-459, when Satan appears like a commoner until he ascends his throne and is suddenly clad in glory. The hundreds of thousands of demons are all condensed around the capital of Hell, waiting with bated breath for “their great adventurer from the search / of foreign worlds,” “whom they wished beheld, /