Edward Taylor and Anne Bradstreet are two 17th century Puritan writers. Very so like most Puritans, their works reflect their beliefs. Even though the writers are Puritans, they share some similarities while having some differences. Taylor’s works have a single focus which is totally religion-based; on the other hand, Bradstreet’s works have a multiple focus of a personal level and of God. Alternatively, both writers highly respect God.
Bradstreet uses metaphors and analogies of her own experiences and struggles with life to show God’s grace. In her poem, “Here Follows Some Verses upon the Burning of Our House”, Bradstreet uses her skills to illustrate the destruction of her home and belongings. Like some may mourn the loss of their belongings,
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She personifies the poem as a child “Thou ill-formed offspring of my feeble brain” (Line 1). The offspring “poem” is horrible and “ill-formed.” When she first writes her book, it is not good and she does not want it to be published. Throughout the poem, she describes the process of her book being published and her as a poet accepting her work. As for Edward Taylor, he writes with a narrower focus and that is a focus on God. In all of his poems, he centers on God, but he is best known for his great poem, “Huswifery.” In this poem, the speaker compares God making him into a better man to a woman’s spinning wheel. The poem opens with the pleading statement, “Make me, O Lord, Thy spinning wheel complete” (Line 1). The speaker wants God to take control and thread him into a man of his Holiness and righteousness. The speaker will then be a creation from God himself. Hence, these two 17th century poets share similarities, but not in their style of writing. Both poets share their beliefs of Puritanism, but Anne Bradstreet also, gives readers a glimpse of herself. Moreover, they share similarities of their Puritan backgrounds, but there is not much similarity in the style of
Poems from the time of the Puritans usually were based on their religion. Anne Bradstreet and Edward Taylor both portrayed a Puritanical message in their poems. Edward did so more so than Anne. They both conveyed different types of love. Anne wrote about her husband and how much she loved him. While Edward wrote about his love for God and how he wanted God to use him for His glory.
Anne Bradstreet’s feelings about her home represent the most material conflict. When her home burned down she wrote the poem to voice these feelings of hers. She describes the awakening to the “shrieks of dreadful voice” and going out to watch “the flame consume” her “dwelling place”. But she comforts herself with good Puritan dogma. The burning of the house is God’s doing and his doings should not be questioned. In looking over the stanzas where she
"The Author to Her Book" shows Bradstreet's feelings about the unauthorized printing of her work. She expresses her modesty about her ability to write by comparing her work to "homespun cloth" meaning that is was coarse and unrefined. Bradstreet also uses humor to express her feelings about the publication of her work without corrections, but there is still some genuine discomfort. "At thy return my blushing was not small" shows that she was a bit embarrassed about the world reading her rough drafts, but she amends her view towards the book as the poem continues. "Yet being mine own, at length affection would Thy blemishes amend…" illustrates that she truly loves her poetry, and after it is "cleaned" she takes pride in it. She show her delight in her work with the admonition "If for thy Father asked, say thou had'st none." Bradstreet wanted everyone to recognize her for the talented woman writer that she was, but requested this acknowledgment in a humble way.
The dichotomy between a Puritan and a Rationalist seems to be very apparent. Despite the differences, the very existence of these two writers showcases the need for dissent to influence, and to always question the status-quo. Anne Bradstreet and Benjamin Franklin give a glimpse of the time period during the creation of their works. Many factors affect their writing: gender and the reason for writing, references to non-Biblical scriptures, and the presence of God.
Travelling across the ocean to New England, Anne Bradstreet looked to America as a safe place to practice her puritan religion (Eberwein 4). She wrote many poems about her family and experiences, incorporating her faith and personal struggles into her works. A hundred years later, Phillis Wheatley was kidnapped from her homeland in Africa and brought to America, where she became a devout Christian and a renowned poet (James). Both women received an education above other women of their time leading to their literary accomplishments. The purpose of this paper is to determine the similarities and differences between Anne Bradstreet’s and Phillis Wheatley’s poems’ content, in terms of their themes and language by answering the following questions.
Mary Rowlandson and Anne Bradstreet are two women with different stories and one similar faith. Their similar faith in God and passion for writing allowed the two women to survive the contrast of hardships each woman had to endure. Furthermore, in this essay, I will compare and contrast the lives and faith of Rowlandson and Bradstreet.
During the 1630’s, there was a group known as, the Puritans. The Puritans immigrated from England to America, for the sole purpose of religious freedom and their belief that the church of England needed reform. Puritan author’s, Anne Bradstreet and Jonathan Edwards, conveyed their messages and beliefs in their writing . For these two authors, they were working around the same foundation, Puritanism, for the intended messages. Admittedly, there is a disconnection in belief between the two. Edward’s writings take Puritanism to the extreme whilst Bradstreet’s works show a more traditional view in the religion while staying true to it.
Puritan literature captures not only their beliefs as a religion, but their beliefs as individuals. All Puritan literature is utilitarian, meaning it is useful, purposeful, and reflecting a non-ornate style of writing. One of the most prominent of early English poets was Anne Bradstreet. Her poems reflect the utilitarian style, but do so in a way that is entirely unique to herself and her emotions. Anne Bradstreet opens the bridge between her faith and her personal experiences in her poetry. In her poems “Upon the Burning of Our House” and “In Reference to Her Children” she reflects utilitarianism by recounting the conflicts between her love of her worldly things and her devotion to God’s eternity.
These material items have become physical representations of the memories Bradstreet created with them so the loss is a tragic psychological event. This quote also represents the struggles that the author had with the non-materialistic Puritan lifestyle. She has put so much emphases on her material possession that she has lost sight of what is truly important, which is God. The content expressed in this poem mirrors the materialistic struggles most Puritans felt with their faith at one point or another.
Anne Bradstreet and Edward Taylor are two of the most distinguished and fervent Puritan poets. Yet this similarity has proven to be one of the few, if not only between these two. One cannot help but find it intriguing that poets who belong to the same religious group and style would write so differently. Many of these differences are not even subtle or hidden beneath the text itself. The differences themselves hold implications and ideas that differ between each poet.
Edward’s sermons would have been seen by many people as more vivid when he talks about god and his religious beliefs and views. For example “The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked” (126) this depiction that Jonathan gives to the audience may seem very frightening. Compared to the somewhat more loving depiction that Anne Bradstreet gives “And to God my heart did cry To strengthen me in my distress” (line 8-9) Anne tells the audience that God strengthens her in her distress which is a very different depiction from Jonathan’s sermon. One of the few similarities about their religious would be near the ending of Jonathan’s sermon it states “And now an extraordinary opportunity, a day wherein Christ has thrown the door of mercy wide open, and stands in the door calling and crying with a loud voice to poor sinners” (129)this context differs from the beginning of Jonathan’s sermon and can be compared to the tone of some of Bradstreet’s writing. For example a piece of Anne’s writing “That when we live no more, we may live ever.” (12) this piece of context tells that she if she loves her husband and he loves her than then they shall live in heaven when they die. Both of these examples tell
In conclusion, it is left to the opinion whether Anne Bradstreet reflects the Puritan lifestyle or not because this poem focuses on a longing for her
in a book called The Tenth Muse under a male name and without her knowing. Anne Bradstreet’s
In all of Bradstreet’s works she is constantly expressing herself through her figurative language that whoever reads the poetry
First and foremost, Hutchins makes a claim that in all of Bradstreet’s poems, she shows both a rebellion of standards for a Puritan woman at the time, and a submission to those roles. He claims that the main way Bradstreet “rebels” is seeking wisdom. Hutchins identifies two types of wisdom that many Puritan leaders acknowledged: sapientia- a spiritual or biblical wisdom, and scientia- a secular or “natural” wisdom (43). Hutchins claims that Bradstreet demonstrates both in her writing. In Bradstreet’s poem “Contemplations”, many critics argue that she is defying the Puritan culture of the time; however, Hutchins counter argues that she instead creates “a middle course” between the concepts of loving Creation and loving God (44-45). Hutchins also argues that Bradstreet conforms to the Puritan social views of the time given her portrayal of Eve in Genesis as responsible for the fall of humanity (45-46).