In the book Dude You're a Fag: Masculinity and Sexuality in High School, author C.J. Pascoe did a study for roughly a year and a half at a American High school. While she was at this high school she examined masculinity and its ties with sexuality.
Dude You're a Fag: Masculinity and Sexuality in High School was aimed to understand the relationship between gender and sexuality as they are found in many socially involved places such as schools, offices, to religious organizations. Author C.J. Pascoe wrote Dude You're a Fag as she was focusing on high school as the social institution.
During her one and a half year visit to the high school Pascoe found that there were multiple ways that the boys acted and incorporate masculinity. One common
C. J Pascoe in his book titled “Dude You’re a Fag” answers the questions revolving around masculinity and sexuality in high school identifying the school setting as the primary site where masculinity is defined, defended, and asserted. Further, the book explores the high school daily life of male students and how they assert in terming those who fail to express their masculinity as “fags.” Through Pascoe, readers get a glimpse of how masculinity is upheld and constructed not just by the students but the institution as well thereby fostering an atmosphere of permissive sexual harassment, gay-bashing as well as homophobia. Most importantly is the fact that while the author illustrates how masculinity is constructed and upheld within the school
We define masculinity in a very narrow way. Masculinity becomes this hard, small cage, and we put boys inside the cage. We teach boys to be afraid of fear. We teach boys to be afraid of weakness, of vulnerability. We teach them to mask their true selves because they have to be, in Nigeria speak, ‘hard man’ (Adichie).
My chosen academic journal article is Contesting silence, claiming space: gender and sexuality in the neo-liberal public high school by Susan W. Woolley. This article examines how educational institutions and its actors introduce and reinforce a heteronormative binary ideology, and reject any non-normativity that may occur. Through this deep-rooted theoretical framework, high school students struggle to freely explore individual interpretations of sexuality and
Holloway begins her essay by stating the traditional standards for both men and women, stating that “If we are honest with ourselves, we have long known that masculinity kills men” (1). She then defends her argument with a brief description of struggles the men go through with their health and mental health that are indirectly caused by masculinity. Holloway then dives into fields of scientific data to break down how the idea of masculinity is built into a child’s mind and how this process is damaging to the young boy’s mind. Holloway ends her essay by reentering her earlier idea that most of the problems that men face with their health and their mental health is caused indirectly by masculinity. However, this time she includes more detail and more scientific evidence to reinforce her idea. Holloway states “ We have set an unfair and unachievable standard, and in trying to live up to it, many men are slowly killing themselves. We have to move far beyond our outdated ideas of masculinity, and get past our
In Guyland, Michael Kimmel chronicles the journey of young males and the issues they face while trying to exert their masculinity and prove themselves to their peers. Based on interactions among North American males between the ages of 16 and 26, Kimmel has found that at an age where young men had previously prepped for a life of work and committed relationships, they are now living in “Guyland” where they spend their time drinking, playing video games, and having immature relations with women. Kimmel explains that these young men are “frighteningly dependent on peer culture” and “desperate to prove their masculinity in the eyes of other boys.” (30) These young men live in constant fear that they will not measure up to the ideals of
So if one guy called another guy a “fag” it is not necessarily to say that he is literally gay; it’s a charge that he is not being “a real man”. In essence the word “fag” is not only a homophobic slur, it is a homophobic slur that also attacks behavior as not being masculine. This is why Pascoe used the phrase gendered homophobia throughout the book to describe the masculinity the male students showed on a daily basis.
Pascoe identifies high school as a crucial site where masculinity is continuously being defined, declared, and defended. Her exploration of day-to-day high school life shows that male students are constantly declaring their masculinity by attacking those who seem to lack masculinity, often identified as, “fags,” which illustrates that the concepts of masculinity are tied to heterosexuality. The book highlights how important masculinity is, not just to the students, but also to the definition of the institution, which continues to foster an environment that is tolerant and complacent of sexual harassment and homophobia. Pascoe also states that adolescent masculinity is seen as dominance that is presented through a sexualized discourse and not just through behaviors. Although the book
Pascoe argues while certain behaviors put all boys at risk for becoming a fag, some behaviors can be enacted by African-American boys without putting them at risk for or having that label. Its not that this gendered homophobia does not exist in the African-American community, there is a varied system of sexualized meanings among different radicalized ethnic groups. The difference between white boys and African American boys meaning of fag differs around clothing and dancing, which is the
In Pascoe’s analysis of the word fag she interviews many boys at River High and most of them had the same response, that a boy could be called fag for exhibiting any sort of behavior defined as unmasculine such as being stupid or incompetent, to caring too much about something, or being too emotional(57). With this I analyzed the situation I always got stuck in and constantly was under fire for the word fag. At River High having a girlfriend “both protected boys from the specter of the fag and bolstered their masculinity” in certain cases (90). At El Capitan I was the guy who always had a girlfriend but I never dated girls from the same school. Even though I was adored by other girls at the school for expressing my love interest to this other girl. The guys constantly threw the word fag at me for being emotionally attached to a girl. So I was intrigued and happy to hear that in Pascoe’s one on one interviews the guys who would be calling me a fag were actually in the same situation as me but just too scared to admit their feelings publicly. All because of the social organization as Weeks explains that the peer influences within the high school put out a
Things to be discussed include masculinity that go against social manner, masculinity with unstrained behavior
Pascoe discusses how masculinity can function as a regulatory mechanism of gender in American adolescent boys. It has been found that the word ‘fag’ is not necessarily directed at a homosexual boy, but has taken on a new meaning in school age boys. It is being used as a disciplinary mechanism to police certain behaviors “out of fear of having the fag identity permanently” (Pascoe p.330). This kind of teasing and harassment can temporarily be place on any boy who shows signs of weakness or femininity. The high schoolers in the study told Pascoe that calling someone a fag was like telling them they were nothing or stupid (Pascoe p. 335). Boys could be called a fag for anything that he did that was opposite of masculine, even when it had nothing to do with his sexual preference. The fag discourse seemed to be just another way for the contest of masculinity to take
Masculinity, a seemingly simple concept. Yet, when examined more closely, it is clear that masculinity is constantly changing in its definition as well as in its most basic essence. Throughout the years, one can see this evolution firsthand by looking back at the men who have been portrayed in popular media in the United States of America. From the suave Don Draper types of the 1950s to the more casual, educated, and easygoing men- with perfectly chiseled abs, of course- that are portrayed in media today, the difference is clear. This drastic, yet unsurprising, shift in ideals, as well as the exponential increase of media consumed every day, has led to a change in how “masculinity” is perceived, as well as how it is enforced by society in the modern day. Alarmingly, this trend has led to the birth of so-called “toxic masculinity”, a bastardization of the original ideas behind masculinity which has created an enormous, detrimental effect on society as a whole. As defined in the article The Difference Between Toxic Masculinity and Being a Man, toxic masculinity is “manhood as defined by violence, sex, status, and aggression. It’s the cultural ideal of manliness, where strength is everything… where sex and brutality are yardsticks by which men are measured,” (O’Malley) This is a clearly displayed truth, and it’s astounding to see how even from a young age boys are taught not to show emotions other than anger, conditioned to believe that being “like a girl” is the worst possible
Pascoe explains that what is considered masculine and feminine essentially gender roles is accomplished through day to day interactions. perpetuated in our society and it is why cheerleading is seen as feminine while football is masculine. Pascoe states that “Through imitating a fag, boys assure others that they are not a fag by immediately becoming masculine again after the performance. In other words, calling another boy a Fag makes you a non-fag and hence reassert one’s masculinity. The use of the word fag is essentially about a gendered homophobia not a sexual homophobia because a male can still be considered masculine while also being queer.
Masculinity and femininity are unescapeable. We are taught how to be masculine or feminine from birth but for men, the highest form of masculinity achievable is hegemonic masculinity. In this essay, I will define hegemonic masculinity, discuss how it perpetuates homophobia by restricting the way men interact with one another and by the use of the word fag, and how it perpetuates gender inequality through the expectations of violence, no emotions, and being breadwinners.
The notion of hegemonic masculinity has altered the field of gender studies and many academic arenas. An idea popularized by R.W. Connell, hegemonic masculinity has played an integral role in the emotional development of American men, articulating the impact that this societal construction has had on the concept of American masculinity. It is a contested topic, yet the impacts that it has in terms of sexuality, struggles for power and political leadership, and gender identities are valid (Connell 830). Although difficult to fully achieve, it acts as a guiding force for the stereotypically masculine. Hegemonic masculinity assumes the subordination of all other forms of masculinity, placing it at the top of the social hierarchy. At the same time, the idea of hegemonic masculinity has served as a bridge between the growing field of men’s’ studies and female studies (Connell 829). Several authors share the premise that men in American society conform to the standards of the social construct of hegemonic masculinity.