Dracula as the Persecuted Outsider in Bram Stoker's Dracula
Bram Stoker's Dracula is highly acclaimed and has received many different interpretations which deal with complex symbolisms and metaphors. These interpretations often require a great deal of knowledge in psychology, political science, anthropology, and other non-literary disciplines. These interpretations may be valid, as they are related to the disciplines on which their arguments are based, but the true power of the novel is due to a very simple theme that lies beneath the other, more convoluted interpretations. This theme is the universal concept of identity: us versus them. This criticism sets aside outside disciplines and focuses on the literary motif of identity. John
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In addition to his actions, much has previously been made of Dracula's physical appearance. However, as Stevenson so aptly puts it, Dracula's physical appearance is only "a convenient metaphor to describe the undeniable human tendency to separate 'us' from 'them' " (140).
Who, then, is the "us" of the novel? Richard Wasson points out that the group who pursues Dracula represents a cross-section of the English materialist society (26). The fact that the group contains a doctor, an aristocrat, and a lawyer is very significant because it defines the "us" of the novel. All the journal entries, that make up the bulk of the novel, are written by characters who, as a whole, represent the English society. The only major character in the novel who never has his point of view shown through a journal, or any other means, is Dracula. This structural procedure defines him as an outsider. We know Dracula only through the eyes of English society--wea re not allowed to understand him as an individual.
Jules Zanger reinforces the idea of Dracula as an outsider by making a strong case that Dracula represents Jews, who were persecuted because they were moving to England in large numbers in the late nineteenth century. Zanger is correct in seeing Dracula as a persecuted outsider, but the metaphor of Dracula as a Jew goes beyond the theme of the novel. He could be any outsider
Are there still connections between Bram Stokers famous novel Dracula and modern day society? In Dracula, Stoker expands on many themes that indeed exist today. Not only does he touch on the most obvious theme, sex. He expands on gender division and good versus evil. Some say since times have changed the themes I introduced have changed as well, leaving connections between then and now irrelevant. However, I feel that although times have changed they still have roots from the time of the novel to now. In this essay I will expand on the themes of this novel while connecting them to modern day society, the critical texts I have chosen and will mention later on in the essay are a good representation of the commonalities between the chill, dark Victorian days in which the era that Dracula was written in and modern day.
Unremarkable though it may seem, to affirm the obvious truism that Bram Stoker’s Dracula originates from a century that historians often describe as the most significant in terms of revolutionary ideology, whilst wishing to avoid the clichéd view held, it is undeniable that the more one delves into the depths of this novel the greater wealth of meaning demonstrates significant correlation with Marxist ideology. The 19th Century saw the emergence of revolutionary socialist Karl Marx, who himself used the vampire metaphor to describe the capitalist system as ‘dead labour which, vampire like, lives only by sucking living labour’. Through Stoker’s opulent use of narrative structure, use of setting and imagery, this novel presents a multiple
Bram Stoker’s Dracula does not follow the norm of the nineteenth century novels, that is, it is not written in a straightforward narrative but instead comprises of a collection of letters, journal entries and diary scrawls. Apart from that, it also includes a ship's log, numberless clippings from newspaper and also, a "phonograph diary.” This form of writing invariably helps in developing the “mystery” aspect of this horror novel since it either gives us no information about a particular thing or gives us information from various points of view so that it is impossible for the readers to come to one conclusion and they keep playing with different possibilities in their minds.
The shadowy appearance of Count Dracula is a key element and the basic foundation of Stokers story. His entire novel revolves around the mysterious character of Dracula. Although Dracula is not always visible, the reader can conclude he is always near, lurking in the shadows. To begin with, after Dracula leaves Transylvania he seldom makes an appearance throughout the remains of the story. However, Stoker gives reference to his company to ensure his readers know Dracula is present. For example, while Mina is searching for her dear friend Lucy in the midst of the night, she spots Lucy sitting on her favorite bench in the churchyard.
The setting of Bram Stoker’s Dracula is in the late nineteenth-century London, where the flourishing of technology is replacing people’s belief of the old superstitious ways. The characters in this novel experience contacts with the supernatural beings that is unable to be proven even by the most advanced technology at the time, which leads them to doubt their own sanity. However, the progression of the novel proves that peace is restored into the characters’ lives after their doubts and confusions about what is reality and who is really mad. Ultimately, the categorization of the sane against the mad is unnecessary since the distinguishing factors shown in the novel are ambiguous. Subsequently, no characters can
Dracula’s physical characteristics are one example of this. Dracula’s physical characteristics represent Dracula as a sinful character. In Jonathan Harker’s journal entry, he describes his passage to the Count’s castle and describes the Count. Harker writes, “the Count leaned over me and his hands touched me... a horrible feeling of nausea came over me, which, do what I would, I could not conceal”(Stoker 19). The hairy palms he describes depict Dracula as someone who masturbates a lot, which in the
Dracula is a proud of his lineage. His blood is noble among gypies (criminals) but when placed in comparison to the elite of England, he is considered primitive, “…Dracula's criminality dominates over his noble blood: 'science' assimilates him to a lower type, associating him with animals and 'inferior' human groups” (McWhir 34).
Perhaps no work of literature has ever been composed without being a product of its era, mainly because the human being responsible for writing it develops their worldview within a particular era. Thus, with Bram Stoker's Dracula, though we have a vampire myth novel filled with terror, horror, and evil, the story is a thinly veiled disguise of the repressed sexual mores of the Victorian era. If we look to critical interpretation and commentary to win support for such a thesis, we find it aplenty "For erotic Dracula certainly is. 'Quasi-pornography' one critic labels it. Another describes it as a 'kind of incestuous, necrophilious, oral-anal-sadistic all-in-wrestling matching'. A
“Vampire Religion” is an article written about Bram Stoker’s “Dracula.” The article is one that was found very useful in reading and understanding the story. Christopher Herbert, the author, argues of the importance that religion and events of the world played on the writing of “Dracula.” There are two parts to the article, one is “Religion/Superstition” and the second part is “The Vampire in the Church.” Both parts are vital to the article.
Bram Stoker’s Dracula is a story of horror, suspense, and repulsion. The main antagonist, Count Dracula, is depicted as an evil, repulsive creature that ends and perverts life to keep himself alive and youthful. To most onlookers that may be the case, but most people fail to see one crucial element to this character. Dracula is a character that, though it may be long gone, was once human, and thus has many human emotions and motives still within him. Let us delve into these emotions of a historically based monster.
In contrast, there is a fear of becoming the “Other.” In Bram Stoker’s Dracula, the charismatic figure seems benevolent; however, his deceiving appearance turns out to be a creature that corrupts mankind – his attractiveness acts as a lure to display vice in people. Dracula targets virgins to become his lamias – so that innocent women
A creature of disturbing wickedness, Dracula is not fulfilled by merely controlling the body of humans, but he also yearns for the domination over the soul of mortal beings. This calls to mind the image of a distinctly anti-Christian vision. The first image of Dracula reinforces the idea that he is not a simple villain but a complex one. As Jonathon Harker ventures to meet Dracula, he witnesses Dracula’s control and mastery of beasts: “How he came there, I know not, but I heard his voice raised in a tone of imperious command, and looking towards the sound, saw him stand in the roadway. As he swept his long arms, as though brushing aside some impalpable obstacle, the wolves fell back and back further still” (pg.11). While we are to believe that Christ gained his power over the environment and its inhabitants through His divinity, we are left to ponder where Dracula may have accumulated his power. While Jesus chose to use his power for good, Dracula’s accumulated power acts as a dark mirror being used for evil.
In Bram Stoker’s novel Dracula, Stoker’s use of inverted gender roles allows readers to grasp the sense of obscureness throughout, eventually leading to the reader’s realization that these characters are rather similar to the “monster” which they call Dracula. Despite being in the Victorian era, Stoker’s use of sexuality in the novel contributes to the reasoning of obscureness going against the Victorian morals and values. Throughout the novel the stereotypical roles of the Victorian man and woman are inverted to draw attention to the similarities between Dracula and the characters. Vague to a majority of readers, Bram Stoker uses Dracula as a negative connotation on society being that the values of
Bram Stoker’s ingenious piece of work on writing Dracula has set the expectation for gothic novels all over the world and time to come. The mindset of writing Dracula through the Victorian Era really sets the tone for the reader by creating a spine-tingling sensation right through the novel. With this in mind, Stoker wouldn’t have been able to succeed his masterpiece without the effective uses of symbolism, imagery, foreshadowing, and its overall theme.
For these reasons, vampirism in Bram Stoker's Dracula can be interpreted as metaphor representing the basic human drives, contained in the id of Freud's model of the psyche. However, to insinuate a deliberate implication of the Freudian id by Stoker would be a misconception, since Dracula was written thirty-six years prior to the publication of Freud's structural model. Their correspondence in this matter should rather be understood as a depiction of a universal truth about the human nature, executed in different literary