Part I: The course material from the 1st Trimester taught us that the human person is made
up of two things: the soul and the body. We also came to learn that the human soul is created by
God directly. Through this understanding, we can come to understand that every human person is
created directly by God, granting us all the same dignity. We also came to understand that there
is no circumstance in which a person’s dignity is removed, damaged, or in peril. Our dignity will
always remain with us, no matter what is happening on Earth. This exemplary quote is reiterating
what we had learned from the 1st Trimester; God created us, and we are all equal in dignity no
matter how good or bad the person. This is why we say a person has “Dignity
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Through this ideology, we know that there is no human
person in the world who is born and dies without dignity.
“Everything can be taken from a man but one thing: the last of the human freedoms—to choose one’s attitude in any given set of circumstances, to choose one’s own way.” ― Viktor E. Frankl, “Man's Search for Meaning”
Part 2: Victor Frankl is one of the many people who experienced the wrath of the Nazis
first-hand in a concentration camp. These camps were one of the many places that human dignity
is tested, and this quote comes from a person who has had his faith tested. In a concentration
camp, many of your things like possessions, family, and even health could be taken away from
you. When you are left with nothing but your bare flesh and bones, can you lose your dignity?
This quote explains to us, however, that this is not the case. Attitude is something that will never
be taken from you. You can lose your family, friends, and possessions, but the two things you
will always have are dignity and God. This rule of thumb applies to God as well. No matter
The quote is a representation of willpower and
“The only way to deal with an unfree world is to become so absolutely free that your very existence is an act of rebellion.”
During the Holocaust, approximately six million non-Aryans, especially Jews, perished under the rule of the Nazis. Prisoners were frequently beaten, starved, and treated as if they were animals. In Elie Wiesel’s memoir, Night, he recollects the traumatizing experiences he and his fellow prisoners
“Never shall I forget those moments that murdered my God and my soul, and turned my dreams to ashes.” (Page 34, Night) World War II was a worldwide phenomenon full of death, despair, and destruction. The Nazis committed such terrible crimes with the aid of a psychological tool known as dehumanization. This was the act of taking the Jews identities as humans, and changing them to that of a small, worthless creature that was no more than a disturbance. Eliezer Wiesel, his father, and all of the other Jews were constantly dehumanized by tragedies throughout their time spent in Auschwitz. The consistent death and pain, concealing of all emotion, and loss of identity, all contributed to the deprivation of their humanity.
"Never make an attempt to gain our freedom or natural right, from under our cruel oppressor, and murderers, until you see your way clear [6]--when that hour arrives and you move, be not afraid or
A Life or Death Situation, by Robin Marantz Henig, New York Times, July, 2013, is a review of the debate surrounding the right to a dignified death. It examines the purely philosophical view of the issue; as well as the heart wrenching reality of being faced with that question in one 's personal life. Does a person have a right to choose how he or she dies? How does that choice impact the people who care about about him or her? Should a person who cares about someone be required to cause or aide in his or her death? These questions weigh heavy on the minds of many people, who live
It is a creature created by God. We are extraordinary machines full of mystery images of God and we were made to serve God. “Human beings are created in the image of God and thus possess personality, self-transcendence, intelligence, morality, gregariousness and creativity” (Sire, 2009). In postmodernism and scientism human beings are created by matter and there is no foundation of human beings from the beginning or why we exist.
perspective of man is that he was created by a divine Creator with a specific
“I pray to the God within me that He will give me the strength to ask Him the right questions.” (5)
“It is my deepest belief that only by giving our lives do we find life. I am convinced that the truest act of courage, the strongest act of manliness is to sacrifice ourselves for others in a totally non-violent struggle for justice.”
There are many things you can do to make sure the person in your care receives the respect and dignity that is every person’s basic human right.
“The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy”
of forms before it was planted in the body. The soul is made up of non
“Unintelligent Design: The Scars of Human Evolution,” a play on words of “Intelligent Design,” the theory that some higher power or entity created the universe instead of by chance, is part of an ongoing series from Boston University 's Anthropology Dialogues. In this particular podcast, topics such as wisdom tooth impaction, a comparison of Oscar Pistorius ' prosthetic legs and the advantages it has over human feet, and pelvis morphology and how it relates to childbirth are discussed. In particular, Dr. Rosenberg 's preliminary short statement; “Laboring Humans: Giving Birth to Large-Brained, Large, Helpless Babies,” brought up childbirth and the many risks associated with it. Rosenberg compared and contrasted how humans gave birth and how primates gave birth. Primates, like gorillas, give birth in isolation, without the help of others and distancing themselves from other members of their bands. Humans, on the other hand, give birth with family and medical professionals surrounding them (at least, in the Western world it is). It should be noted, however, that gorillas are quadrupedal and have a wider birth canal than humans do; since our pelvis ' had to accommodate our bipedality.
29). The ethical dilemma regarding autonomy is what if the person is unresponsive and unable to voice their decision? Garrett, Baillie, and Garrett p. 30 answers this concern by saying that persons do not lose dignity because they are unconscious, in a coma, or out of contact with reality and that treating that person with dignity should still be in effect.