Identities, whether they be of a person or a nation, are the results of amalgamations of different spheres of life. The assessment of what the components of that amalgamation are determined either by the individual or nation that the identity is referring to or outsiders. Furthermore, it is important to note that determining an identity of a country is never intended to claim that such identity is a “one-size-fits-all” identity for the individuals in that country, but rather a loose conclusion based on the history, national symbols, and common way of handling affairs on a day-to-day basis. When talking on the Brazilian identity case, it is quintessential to address the blurred lines that exist between certain spheres of life and try to determine how in this blurred line, they come to merge. This paper will expatiate some of the blurred line between Brazilian private life and public life and the blurred line between race relations as constructed and programmed by the Brazilian state and as they were actually reflection in the interactions of the Brazilian people. Moreover, I will do a comparative approach of these spheres of life and I have seen and experienced them in the Latin American community and that of the United States and provide some possible explanations for the differences that exist. As an outsider, it is difficult to catch the nuances of these different spheres and even more of an arduous task to see how they come together in this not-so-clearly-defined
Professor Henry Louis Gates’ “Brazil: A Racial Paradise”, a documentary that focuses on the Afro-Brazilian population of Brazil, explored and exposed the concept of Racial Democracy; touted by the Brazilian government, it’s influence is largely overrated. (“Brazil: A Racial Paradise”, Black In Latin America, 2011, Corporation for Public Broadcasting, Public Broadcasting Service, Web) While the institution of Racial Democracy has brought upon a certain amount of integration between Brazil and its 75 million Afro-Brazilians, the not so distant past-coupled with the realities of modern day racism-has left Afro-Brazilians alienated and discriminated against by mainstream society. However, since the abolition of slavery in 1888, coupled with the declaration of a Racial Democracy in the 1930’s and the leadership of influential Afro-Brazilians, Brazil has been quietly successful, albeit
The film Gringos at the Gate is a documentary about the interesting and dynamic relationship between the United States and Mexico. It uses the sport of soccer, futbol, to highlight the patriotism each country has for their respective country. The director also highlights the issue of identity for Mexican Americans. Many are conflicted with the idea of not knowing who they are supposed to (or in some cases allowed to) support. In this class we spoke about how through history Latin America has struggled with identity. As seen in Jake Silverstein’s article, “Grand Opening Ronald McDonald conquers New Spain”, and Gringos at the Gate, the interaction between two countries in Latin America can lead conflict in deciding one’s
In conclusion, reading about Carolina’s life has had a huge impact on my learnings of Brazil. While reading this book, I was able to reflect on what we learned and discussed about life in the favelas in class. When I hear of Brazil, I always hear of the wealthy places, pretty women and beautiful sites to visit. However, the favelas and life of the poor people living in Brazil is rarely mentioned and talked about. Reading Carolina’s diary gave me a different image of the country and showed Brazil in another light. Carolina’s diary gave me more insight on what the daily life of a favelado is like and what people who live in the favelas experience on a daily
The modernize approach of religion and traditions of the old African culture now converted into an Afro-Brazilian culture that still has an impact and exists today which is also still celebrated in Brazil. I believe that without slavery, many of the importance of both sides of society selling slaves and buying slaves would not have shaped humanity in the modern world. “Two centuries had seen African and European cultural religious and linguistic habits merging into unique Afro-Brazilian social and religious customs, music, and storytelling (Nellis 62).” The cultural influence of Afro-Brazilians has persistently grew from celebrations like carnaval into a mainstream popular culture. Brazil holds a variety of different ideas, culture and people. These ideas and traditions include musical interests, dancing, different food dishes, literature and art, festivities, and religious practices.
(Brazil)There is no genuine dry season yet there are a few varieties in the time of the year when most rain falls. Temperatures normal 25 °C (77 °F),with a huge temperature variety amongst night and day than between seasons.(Ecuador) The beach front swamps in the western piece of Ecuador are ordinarily warm with temperatures in the area of 25 °C (77 °F). ... The climate in Quito is steady with that of a subtropical good country atmosphere.
Afro Brazilians have had to deal with centuries of oppression. During these times, Afro-Brazilians have had to deal with various methods, and strategies designed to keep entire communities oppressed. Many of these methods have had effects so profound, they are still affecting many Brazilians till this day. Political oppression is one of the oldest methods known to man, along with unleashing a forceful police force mimicking military forces. Authoritarian rule also played a major role in the shaping of the country. Furthermore, an inept biased justice system will fail those who need protections, and justice the most. These four key modes will be objectively examined, as well as the efficacy of each of these repressive strategies, and the impact that they have had or still have in the Afro-Brazilian communities.
Brazil is one of the most visited place in the world and also one of the most diverse countries in the world. More than 75millon people of African decent live in Brazil, this makes it the second largest black population in the world. Its attracts a large number of people because of it architecture, slums and rainforest. Brazil is contradictory because its was the last country to abolish slavery but also the first to claim that it was a racial democracy. Most people might not know that Brazil has its racial problems and that it has been going on for a long time. Brazilian race relations and conceptions of race are somewhat different from the United States. In Brazil most African descendents are people live in
Focusing so much on an individual’s race usually doesn’t help people come together. In an ebook titled “Legacies of Race: Identities, Attitudes, and Politics in Brazil” on EBSCOhost, Stanely R. Bailey say “In the promonoracial argument, external labeling is considered a major influence in racial or ethnic group identification. In the historic absence of strong racial subjectivity defined along dichotomous
Over the past several decades there has been an increase, in Brazil, of people whom self-identify as being black or Afro-Brazilian. What sparked the rise in these identities in Brazil? Was it possible material and intellectual gains or, sparked from activism, or from other possible factors. The black movement and affirmation of “black” identity came about much later in Brazil than in other countries such as the United States. In my opinion the most important factors for the rise in these identities are the material gains from the Quilombo Clause, the effects of affirmative action and quotas, as well as social activism.
The Gilded Age for Americans could be perceived as a time of wealth or poverty. Many authors in America during this time shared their opinions. For instance, Marshall Kirkman in The Railway Army, William Graham in What Social Classes Owe to Each Other, And Andrew Carneige in Wealth, all depict that there was an inequality amongst the nation but felt it was necessary in order for the country to succeed. While other authors such as Henry Demarest Llin Wealth Against Commonwealth and Henry George in An Analysis of the Crime of Poverty found that inequality was clearly present and unfair for Americans who were not one of the few with an abundancy of money. All of the authors acknowledge inequality but only few believed it was an issue, all agreed
Brazil can be compared to the United States in several aspects. Both countries have a lot of things in common; however, we can point some differences too.
Race is one of many key factors that influence the historic relationship between classes, ethnicity, immigrants, bodies, and the state, specifically when it comes to notions of citizenship. The articles, Perils of Degeneration, Hygiene and "The Indian Problem", Nationalizing Children through Schools and Hygiene, Puffy, Ugly, Slothful and Inert’, and The Vice Trust, all point to the function of popular perceptions of race in society, specifically how individuals are classified based on certain racial markers. All of these articles surround the theme in which notions of race influenced political and social responses in both the United States and Latin America.
Perhaps many people may argue that both the US and Brazil have similar collections of ethnic and racial groups, that is a big minority of indigenous individuals, such as blacks and immigrants from Germany, Italy, and Asia. The presence of the minority groups in both nations was led by activities such as slavery and colonization during the19th-century (Wade, 2017). Chinese predominate the United States while Japanese predominate Brazil. Globalization and the rapid advancement in technology have demonstrated that technological revolution hasn't done much in altering the way of life and the belief of many people (Moran, 2014). With this in mind, I propose research on the differences in culture between Brazilians and Americans. This is because culture is social hence it is not an individual occurrence, it is a product of society, and it grows from social interaction. Culture is differentiable to us by comparison. Thus we should compare different cultures.
Losing a loved one is often a very sad experience. For humans it is natural to mourn the loss of a loved one. Although everyone suffers differently, grief is a universal experience. For most people grief resolves naturally, but some people can face symptoms similar to that of major depression. Although the typical grief period carries on for about two to six months, people can now be diagnosed with major depressive disorder within weeks of experiencing symptoms. Even well-known psychologists such as Sigmund Freud have stated, “...although mourning involves grave departures from the normal attitude toward life, it never occurs to us to regard it as a pathological condition and to refer it to a medical treatment. We rely on its being overcome after a certain lapse of time, and we look upon any interference with it as useless or even harmful’’(Shear, 2011). The elimination of the bereavement exclusion from the upcoming Diagnostic and Statistical Manual of Mental Disorders, 5th Edition will pathologize the normal grief process, which will soon lead to over diagnosis of major depressive disorder and blur the fine line between grief and depression.
The purpose of this paper is to recognize, study and analyze the race relations in Brazil. Race relations are relations between two groups of different races; it is how these two different races connect to each other in their environment. Since Brazil is racially diverse, this study is focused on how Brazilians relate to each other. Throughout the essay, it will become clear that there exists a conflict between two race groups. Afro-Brazilians and White-Brazilians are not connected and though these two groups converse with each other, discrimination still lies within the society. This discrimination has created inequality within the society for Afro-Brazilians. Thus, this paper will not only focus on racism and discrimination that