For my Meet the Believers assignment, I focused on Catholicism and Nondenominational Christianity. My Catholic interviewee, who I’ll refer to as John, is middle aged and was raised Catholic. My Christian interviewee, who I’ll refer to as Jane, is a young adult and was similarly raised Christian. From my interviews and attendance of worship services of both groups, several themes and concepts came to the forefront: the tensions between fundamentalism and modernism, the important conversation of gender and ethnicity, and the “true” good understood by both believers through their respective religious groups.
Before this exercise, I’ll admit that I didn’t have much understanding of the difference between Catholicism and Protestantism. Growing up in the United States certainly exposed me to Christianity, but I did not know the differences between significant denominations. From my interviews and services, it’s clear that Catholicism and Nondenominational Christianity are very similar outside of the adherence to teachings of the Catholic church and the Pope. Admittedly, these groups are largely similar because they both are varieties of Christianity, but attending worship services really emphasizes the closely related teachings of these two groups, and possibly of all religions. As we have discussed before, even if a religion doesn’t wholly create peace, they are attempting to spread unity through the means they believe best. Catholicism and Nondenominational Christianity
Located in the heart of downtown Cedar Rapids this Historical brick building with its’ decorative molding and beautiful stain glass windows is the home of a subculture of biblically based Christians. This church family meets every Sunday like many churches who revere Sunday as being the Lord’s day, set aside for rest and worship of God. Biblically based Christianity is a vast culture of faith in God carried out by many subcultures called churches, made up of people who seek to worship God and to foster a personal relationship with him. One of the most important things that make a subculture is a question of what is it that brings these people together? This foundational question is not only the question of the subculture, but is also the defining
How does power get distributed within religion? This essay we will not only answer that question, but also present a couple of examples, though North American Christianity, of both the presence of gender inequality and androcentrism within religion. We will also learn what androcentrism is, and what gender really means. It is imperative that we know what gender is because it is a key contributor in determining the roles in which men and women are given in religions that have an androcentric nature. To explain how androcentrism is relevant to religion and how power gets distributed within religion, we will be using North American Christianity as a reference.
There are many differences between Christianity and Roman religion. There are also similarities between the two of how they both worshipped in a place even if the place was different. Big difference is that they believed in gods and also they had different ways of religious. Roman did not like people turning away from Roman religion, and that caused harsh punishment to Christian to occur. Christianity became popular in Rome is after “the Jesus movement” occurred in Judea. Another key point that needs to be discussed is what the Roman did to deal with the people who turned away from Roman religion to Christianity.
For this paper I decided to sit down with my childhood friend from my St. Thomas More Catholic School days. Katarina and I have known each other since we were 5 years old. I remember attending church with her family on Sunday morning, spending the night at her house, occasionally attending her family's BBQ's on Easter Sunday, and inviting her to all my birthday parties at Chuck E Cheese. Though we lost touch after high school we found each other again thanks to social media. We are both from Hispanic Catholic families so it was always assumed that we would grow up to be Catholic too. To my surprise I found that on Katie's social media page under religious views it did not say Catholic as I expected but rather Wicca. Turns out Katie decided that the Catholic faith wasn't for her and opted instead to convert to Wicca.
For this interview paper I wasn't sure who I was going to interview at first. I was thinking of all of the religious places of worship in my home town of Sheboygan, but I wanted to interview someone I knew. So I decided to interview my roommate. I've known him since sixth grade, and he is a Lutheran. I was raised a Catholic and I had a lot of friends who were Lutheran. When I was a kid I really didn't think any differently about it, but now for this paper I get to interview a friend and see what his religion is all about and what he thinks.
Our Ethnography Research is how student’s religious views affect their political views from a standpoint of three different religions. Since we live in a college town, we decided the appropriate demographic should be a college student between the age of 18 and 21. I got to interview a close friend of mine, Danny. Danny is a sophomore at Oregon State University and he describes himself as a Seventh Day Adventist, which is a smaller branch of Christianity and as a Democrat. I got to ask him many questions that one would not usually get asked, which made the interview fairly difficult, but I got to meet an entirely new friend.
Religion has had a great impact on our world. It has shaped our thinking and culture. This summer, I had the opportunity to visit St. John the Baptist Catholic Church and Immanuel’s Church, both located in Silver Spring. Immanuel’s Church is an interdenominational church that believes in incorporating different cultures and practices from various denominations. Like Immanuel’s, St. John’s is culturally diverse. Although Immanuel’s is protestant, both churches believe in one God, that he is the Creator and that Jesus Christ is the Son of God.
The idea for the book “arose out of the 1992 Wheaton Theology Conference” that brought evangelicals together to discuss the challenges of pluralism and inclusivism.” Religious pluralism is the greatest challenge facing Christianity in our culture, Dennis L. Okholm and Timothy R. Phillips assembled the writings of five
November 2, 2007). The second question that I asked her was "Has being Catholic influenced her
Catholicism is one of the largest denominations, or branches, of Christianity, holding approximately 1.2 billion followers around the world, myself included. (“How Many Roman Catholics are There in the World?”) Although Catholicism and Christianity are largely similar, it is the differences that are extremely important in setting them apart. These differences include acceptance by God through following Jesus or living a good life, and how God tells us to live which is either through the Bible or the Pope. Even though I am not a devout Catholic, nor will this paper even be about Catholicism, my ignorance towards the differences between the religions allow for my approach on religion to be misled, much like many others. In many cases, society is given a misleading approach towards religion because there are overstatements, stereotypes, and one-sided arguments made and placed onto them, such as those in Jainism.
Every person is unique in what they do, how they think, and above all, what they believe in. This fascinating diversity is attributed to several social factors, taking many forms, with the perhaps most influential being theology. Religion plays a significant role in guiding the individuals of the world to form a moral conscious aimed at helping choose what is perceived to be “right.” For example, the Catholic faith in particular releases numerous documents rooted in scripture to help guide and inform individuals of what is believed to be the intended meanings behind the teachings found in the Bible. However, as the year’s fly by and society advances, many of these documents become difficult to apply and reference when facing contemporary
For the last nine years, I have been active in the Pocatello Interfaith Fellowship, and served as president for eight years- both as a Catholic and as a member of the UCC. In this capacity, I would meet monthly with faith leaders from other denominations and discuss service in the community. Certainly, I believe we are better able to do good in this world when we work together. Also, the faith leaders I have met there, whether Christian or not, have been a blessing to me in my own life and in my ministry. I have had wonderful discussions with Buddhist leaders about how to pray and about living without doing harm. I have grown in insight and in faith through talking with a Jewish lay rabbi about the nature of God, gender, and theodicy. I
Many people have preconceived notions of how a religious service is conducted and looks like, even if they are not a practitioner or have never attended a service. With Catholicism, people expect that the services are only held in churches that are set aside from other institutions. People imagine the attendees in semi-formal and conservative dress. The times of a service are even held to an imaginary guideline. If a religion breaks from the pattern, people are inclined to believe that the service is of a lesser quality or may not truly be affiliated with the Catholic Church. The Church has had to adapt to the situations it has been placed in because of the ever changing world it resides in. The purpose of this paper is to examine how the ideas and images of a traditional Catholic Mass change based upon the place Mass occurs, I am looking specifically at the service at the Interfaith Center located on the University of California Irvine (UCI) campus.
In general, due to my upbringing, I became emotional damaged from my parents’ divorces and sworn I would never allow my children to go through such trauma; therefore, well-intended and stupidly, I stayed in the confusion, trying to count off the years. Thus, I continued to struggle with what I assumed existed as a Christian woman’s life; yet, always yearning and praying for a sincere loving relationship with my husband. Notwithstanding, through this extensive journey (eighteen years) I read books relentlessly, talked to numerous counselors, psychiatrist, psychologist, preachers, priests, and prayed persistently. Always searching for answers, while hoping this level of consciousness would cultivate; for I craved an intimate closeness with true love. Alas, my marriage existed as the ideal example of the Bible’s warning ‘not to be unequally yoked together,’ (2 Cor. 6:14), for we were miles apart in our philosophy and religious beliefs. Conclusively, ‘this brief’ accounting endues as merely a tiny proportion of my marital nightmare; however, I wanted to relate how religiously imbalanced those years occurred. Thus, even though religion appeared to generate problems in my marriage, I still devotedly sensed that Christianity had all the answers and in my spirit, I would always gravitate back to researching Christianity’s mysterious existence. In due course, I grew outwardly detached from the majority of what “appeared religious;” still, reclusively, I cultivated an intense ongoing
Hang on a minute! I can 't really expect Protestants and Catholics to get along. We 'll have to call it good at civility. Firstly, there 's a long history there, not all of it pretty. Secondly, have I read the doctrine of either side lately? Do I even understand the insane and radical thing I just dared