Determinism, Soft Determinism And Libertarianism

Diametrically opposed to hard determinism is a philosophical viewpoint with which free will is closely compatible: libertarianism. Proponents of this position, such as philosopher William James, maintain that humans are all free and therefore, liable for their actions. When making a decision, people “choose which path to take, and (…) are as a result responsible for that choice”. With this in mind, “the testimony of our direct, lived experience” is what offers “the most compelling grounds” for this argument; according to James, evidence of free will cannot be found through scientific study. Rather, the existence of free will should be determined by the average person’s “assumption that personal freedom and responsibility are valid concepts”. In short, the argument that libertarians assert is that free will should be believed in simply because the majority of the population believes in it. The existence of freedom will most likely never be definitively proven or

There are those who think that our behavior is a result of free choice, but there are also others who believe we are servants of cosmic destiny, and that behavior is nothing but a reflex of heredity and environment. The position of determinism is that every event is the necessary outcome of a cause or set of causes, and everything is a consequence of external forces, and such forces produce all that happens. Therefore, according to this statement, man is not free.

Determinism is the idea that everything we do as humans is determined by events prior to us being born and events that have happened in the past. Decisions that you may think are based on your desires, are actually based of things beyond your control. But the big question is, if determinism is

Hard determinism is the belief that every event has one cause and one outcome. Blatchford agrees with this idea that everything is predestined. He believes that to freely choose, one has to be able to choose alternative paths. According to Blatchford, in his essay “Not Guilty,” human behavior is compelled by heredity and environment. He believes that every event in human behavior is caused because of a person’s heredity and environment. Blatchford does admit though that our thoughts, desires,

Determinism (as defined by Webster) is “A doctrine that acts of the will, natural events, or social changes are determined by preceding events or natural causes”. Likely, the most radical definition of determinism would state that all events in the world are the result of a previous event, or a combination of previous events. Within the realm of the all encompassing radical determinism there are philosophies that are somewhat better thought out or backed by science. One example of this is Genetic Determinism. We know that people are in some way determined by their genes both physically and behaviorally, as the human DNA is applied. Two categories of genetic determinism are Genetic Fixity and Innate Capacity.

First, let’s take a look at Hard determinism. Hard determinists believe that humans do not have free will. They believe that all events are created by events that happened prior. You can think of this as the "butterfly effect". The ripple of the butterflies’ wings causes one thing to happen, which then leads to another

One of the strengths of the determinist viewpoint is that it is hard to argue against. There are definite patterns and connections throughout the physical universe and the biological realm. There is no denying that fact. Just look at modern chemistry or how everything is made up of waves. Also, you can’t prove that you ever had more than one choice since there can only ever be one choice. In other words, once the moment is gone it is impossible to say that things could have been different since there is no going back. It is also hard to deny that some of our actions are a result of certain causes. You can always argue that something in your past affected your choices in the present.

Do I have free will, or is every action I make predetermined? This question has concerned me for a long while. It has been the topic of many family dinner conversations, a topic of research, and a question in many prayers. I believe that this question concerns many people, since finding an answer has been the source of much literature, thinking, and religion. I have, after much thought, arrived at the conclusion of Soft Determinism - the Principle of Universal Causality, that for everything that exists or happens there is a cause, is true, but this principle is compatible with the Condition of Free Action. By Condition of Free Action I mean that a person is in control of his own actions (is the source of them) and

Hard Determinism argues that every event is causally determined. For an event ‘A’ to occur casually means that there are antecedent causes that ensure the occurrence of ‘A’ in accordance with impersonal, mechanical causal laws. To clarify hard determinism further, let me present hard determinism as an argument. Basically hard determinism argues that: (a) Determinism is true (b) Determinism is incompatible with free will (Holbach, 451). In defense of premise (a), the hard determinist says that obviously everything is caused, therefore determinism is true. To prove that determinism is false, the opponent would have to come up with an example of an uncaused event. To defend premise (b), the hard determinist

For years philosophers mauled over mankind 's free will and its connects to moral responsibility. In such discussion they have come up with multiple theories. The three I’ll address today are determinism, libertarianism, and compatibilism; are we products of our past unable to choose another course, or are our actions free from the chain of causality and thus our own? I believe that you can’t take these two questions as black and white. In my opinion compatibilism - which attempts to merge free will and determinism - explains our situation as humans, with a sense of moral responsibility, more clearly.

     Before one can properly evaluate the entire debate that enshrouds the Free Will/Determinism, each term must have a meaning, but before we explore the meaning of each term, we must give a general definition. Determinism is, "Everything that happens is caused to happen. (Clifford Williams. "Free Will and Determinism: A Dialogue" pg 3). This is the position that Daniel, a character in Williams’ dialogue, chooses to believe and defend. David Hume goes a little deeper and explains in his essay, "An Enquiry Concerning Human Understanding of Liberty and Necessity," that determinism is this: "It is universally allowed, that matter, in all its operations, is actuated by a necessary force, and

Determinism is based off this notion that all events are pre-determined, without influence by human actions. If this is true, we can imply that people do not have free will and thus are not responsible for their actions. In Oedipus the King we see that the dichotomy of fate and free will is hazed by the hyperbole of events, which can make it difficult, but possible, to determine if humans even have free will. Through Oedipus’s flaws and decisions and Sophocles use of the imagery of a crossroad it is apparent that free will can be exercised in a meaningful way.

Casual determinism put simply, is the theory that all things happen for a particular reason and everything is predetermined. It is the idea all the events in one’s life can be explained, and each event has a particular reason for being. If everything is predetermined, then this therefore suggests that the future is fixed which further suggests that we can possibly predict the behavior of things. The theory of determinism ultimately suggests that we don’t the capacity to have free will because all future events are destined to occur, and furthermore we do not posses the knowledge to figure out whether it can be proved true or false (Hoefer). There has been three positions that have developed concerning the theory of causal determinism: hard determinist, compatibilist or soft determinist, and compatibilist.

To establish determinism, we can admit by denoting that some events in our lives happen because of prior reasons without yet losing our sense of freedom. It is actually evident that the events and actions that an individual undertakes action have different effects upon him even though they may be past or present events. Though we might not be sure whether our past event result to our present status in life, it is pertinent to note that freedom in decision making is an open forum for each individual and impacts on later activities. We can admit that some events, for example, a next domino fall, are bound to happen because of a prior event. It is possible that if we have no power to act other than us, in fact, to act, then we have no free will. This argument for hard determinism is persuasive. It is certainly valid, and none of the premises appears to be clearly false. Although we have discovered a plausible argument in defense of hard determinism, most people find this argument to be impossible to accept. In our lives, we hold each other in account of our deeds that we had made wrong choices.

The determinists believe that people are molded by outside forces such as human nature, their environment, psychological forces, and social dynamics (Chaffee, 2013, p. 173). Human nature refers to the inborn nature that every person is genetically hardwired with. In other words we can’t have free choice because we cannot alter our fundamental character (Chaffee, 2013, p.173)