I lived in the Middle East during the last two years; one of the Islamic traditions I learned there was fasting. I wandered the feeling and reason for suffering a whole month. My friend told me that understanding only comes from personal experience. Seeking for the answer to my question, I chose to fast in the Muslim tradition for the Siddhartha project, a one-week opportunity to undergo deprivation. I supposed the experience would be full of physical pain; however, I learned much more than simply dealing with hunger. Through fasting, I was able to understand others in a better way, and therefore empathize them. I felt and learned the power of empathy. Meditation led me to empathize with others by reflecting on my personal experience. During …show more content…
While I was doing research for fasting rules, I noticed one of them was to not complain. I wondered the significance of stop people from complaining. To answer my question, I memorized the rule and carefully tried to practice it. Though I noticed that I broke the rule several times, I was content with my attempt. Once during dinner time, I heard other students complain about their sufferings. Sitting by them, I tried to stop myself from entering the conversation. I noticed that the dinner table was filled with negative emotions. I felt depressed after hearing all the grumbles. Finally, on Friday, the last day of deprivation week, I shared my concerns with my roommate. However, she criticized for my grumbling. I was shocked with full of regrets and guilty that I ignored my roommate’s feeling when I selfishly inject my personal negative thoughts to her. At the same time, as both a complainer and a person who was complained to, I totally understood her feelings. When others complained, I felt like they were copying their hardships and paste these hardships on mine. I found myself similar to them that I never considered other’s difficulties before groaning about mine. Reflecting on myself, I found that it is the selfishness and a lack of empathy that caused me to complain. Learning from the experience, I discovered the importance of …show more content…
Although I had sufficient meals in morning and evening, I was still hunger during day time. I played tennis on Wednesday. While running on the court, I felt extremely dehydrated and starving. When I hit the ball, I suddenly felt that I was going to fall down because I was shaky and exhausted. I ran to the bathroom and squatted down. I was overwhelmed by my weakness that a sense of insecurity surrounded me. “I am weak”, I told myself, “I can not do this”. I suddenly reflected on my experience in Yemen. I was sitting in the car while I witnessed refugee children knocking on my window and tirelessly begging for food. In their eyes, I saw no anger but fear. All they worried about were the basic need of living: food. Many people, nowadays, fast to lose weight. For them, fasting shows their courage and persistence. They lose the sympathy to the poor who starve to death. However, many poor people, including labors and refugees, have to do heavy manual work for livings. In addition to physical pain, the poor also suffer mentally. For instance, the refugee children are always worrying about their next meals with no sense of secure. They have no hope to their futures. With the experience of working in hunger, I am able to relate my feelings to poor people’s feelings and show empathy toward them. Empathy, by definition, refers to one’s understanding
In “Famine, Affluence, and Morality,” Peter Singer is trying to argue that “the way people in relatively affluent countries react to a situation… cannot be justified; indeed,… our moral conceptual scheme needs to be altered and with it, the way of life that has come to be taken for granted in our society”(Singer 230). Peter Singer provides striking examples to show the reader how realistic his arguments are. In this paper, I will briefly give a summary of Peter Singer’s argument and the assumptions that follow, adding personal opinions for or against Peter’s statements. I hope that within this paper, I am able to be clearly show you my thoughts in regards to Singer.
Siddhartha by Hermann Hesse is about a man's journey to find inner peace and happiness. He first decides to try to seek peace by following the Samanas, holy men. Then he seeks happiness through material things and pleasures of the body. After this path fails to provide him with the peace for which he searches, he follows Buddha but soon realizes that Buddha's teaching will not lead him to his goal. Siddhartha finally finds peace when Vasudeva, the ferryman, teaches him to listen to the river.
Have you ever thought about what it is like to be constantly hungry as a result of not having access to adequate food? For some people in the world this is a reality. In my interview with Melinda Vonderhorst she recounts her personal observations from her five trips to Haiti, where she helped to build a school along with working in an orphanage and clinic, of countless children
In Hesse's novel, Siddhartha the title character, Siddhartha leaves the Brahmins in search of Nirvana - spiritual peace. The journey he endures focuses on two main goals - to find peace and the right path (http://www.ic.ucsb.edu/~ggotts/hesse/life/jennifer/html). Joseph Mileck, the author of Hermann Hesse: Life and Art, asserts that Siddhartha focuses on a sense of unity developed through Siddhartha's mind, body, and soul (Baumer). Hesse's Siddhartha revolves around three central journeys - a physical, a mental, and a spiritual journey.
In Siddhartha by Herman Hesse, a young Brahmin in the wealthier part of India, approximately three thousand years ago, decides to set a goal onto his life. He decides to journey along the path of enlightenment and reach Nirvana, a state of total bliss. His dear friend, Govinda, accompanies him on this journey. Siddhartha sets out to seek the path to enlightenment, but it is long and difficult. Along the way, he grows spiritually and intellectually from a young seeking Brahmin, to an old, wise, and content ferryman with the knowledge of
Siddhartha, written by Herman Heese, is a book about a man’s journey to find his inner self beginning when he is young and ending when he is of old age. Siddhartha, while on this quest, searched for different mentors to teach him what they know, hoping to find truth and balance in and of the universe. At the end of the novel, Siddhartha reaches the enlightenment through many teachings.
When asked about the hunger problems in America one would imagine a homeless person asking and begging for food in the streets. However, what we fail to understand is that hunger is closer to us than what we think. A fellow co-worker or perhaps even the next door neighbor may be an example of someone who suffers from food insecurity. Food insecurity is when a person does not know when or where the next meal will come from. Food insecurity is most likely to develop in food deserts, a place where there is little to no fruits, vegetables and whole healthy foods. The documentary, A Place At The Table, is attempting to shed light on the argument that many Americans suffer from food insecurity because of low income and as result those individuals face various complications.
There are 50 million people who live in poverty in the U.S, today. There are more than 30 million children growing up in bad conditions. Due to lack of money some people are unable to afford food and shelter which result in homelessness. On a night in January 2014, 578,424 people were experiencing homelessness. These people were sleeping outside or in an emergency shelter because they couldn’t afford to pay for a place to stay and had no family that would let them stay over. Included in the 578,424 homeless people were war veterans, people with mental health issues, people whose families have thrown them out, and more. During the winter, many homeless people freeze to death because they don’t have the appropriate clothing for the low temperature. Today there are about 795 million people out of the 7.3 billion people in the world, suffering from chronic malnourishment. Over a thousand people go through their day without eating including men, women, and children. These people are too poor to afford food for themselves or their families; although there are food stamps and other services to provide to help these families, some don’t want to accept this help because they believe it is their job to provide for their
Siddhartha, written by Herman Hesse is a thought provoking narrative that tells the story of Siddhartha’s life as he journeys in search of answers. His pursuit leads him many places and introduces him to many people until after many long years he has a revelation by a river. In the early days of his quest he and Govinda, his childhood friend, go to the woods in which they become samanas who practice self deprivation. These samanas are men who deprive themselves from every possible delight as well as necessities. They live in utmost poverty and by subjecting themselves to these things they strive to strip themselves of their egos. Over the course of five days, I practice a mild form of self deprivation
My mom always commanded, “Don’t take your emotions out on food.” In her essay “Young Hunger,” M.F.K. Fisher uses three anecdotes to prove her argument about the hunger young people have for love and attention. On the other hand J.J. Goode through “Single-handed Cooking” writes about the difficulties that a disability such as having no arms could introduce even with small chores such as cooking. Food represents struggles in the lives of both M.F.K. Fisher and JJ Goode. Fisher and Goode are both lacking something that they are trying to fill with food although the result they obtain is different.
Buddha was a Hindu prince. He had many difficulties with the Hindu culture. One of them was the caste system. Hindus believe that everyone has a standing different for others. They believed that there are people who are better than others and live in higher caste levels. In Siddhartha's case, when he was born in the Hindu culture, he was born in the Kshatriya caste. He was a part of the Sahkya clan and he was born in the Gautama family. However, after Buddha was enlightened, he stopped believing in that because he believes that everyone and everything is equally important to make a whole. This means that everything in reality and everyone is a part of something important and we should all treat each other equally. He fought for the same ethical
As a human, I felt obligated to be supportive and help those who need it, if it doesn’t take much to help that person or their benefits aren’t detrimental to me. But after reading On the Supposed Obligation to Relieve Famine, I realized that I should re-evaluate the situation and determine if the individual deserves the assistance. Although I will not settle completely on one side or the other, I have reconsidered my viewpoints, in terms of should I be compelled to help if the person is a good candidate for the assistance. Singer has exposed me to the idea of taking more action in helping those in need, while Kekes has directly convinced me to analyze the situation, the background, the reason for help, and determine if my efforts will be
When I think of mindfulness I contemplate of ones empathetic to interpret a situation. For two weeks every night before I went to bed, I wrote down three items I was grateful for. Some of the words were “Health”,” Family”,” Friends”,” Food”, and” Childhood”. This list goes on, what I grasped is whatever I did that day predisposed what I wrote down. On days I lifted I would appreciate my health, when I went away with my family I recognized how much I appreciated my family, when I was home for a day I realized how much I adored my bed. The new custom I obtained made me appreciate how indebted I am in my life to points I didn’t fathom before. This taught me to feel empathy for people who can’t say the same good things as me which gave me very good insight on to be grateful for the life I have.
One theme is that people can teach religious doctrine, but it may not lead one to find
Take a moment and picture a child half naked in the streets. His body has been harshly neglected. Little to no calf muscles exist. His ribs are plainly countable. One, two, three up his left side. You can do the same to his right. Malnutrition only vaguely begins to describe his condition. The worst of anorexia doesn’t even compare to this child’s inhumane state. As for shelter, he lives in a dilapidated hut. Food is a luxury, as the child may be fed only three or four times a week. He’s expected to die by the age of five due to severe malnutrition and disease. This is the grim portrait of an Ethiopian child in absolute poverty. His life doesn’t allow for the basic essentials of food, shelter, or clothing.