A great many books have been written about cemeteries in Dallas, Texas. More specifically, many of these books are based on the pioneer cemeteries of Dallas's founding families. Many of Dallas's older cemeteries are not in use today for anything more than tours or an occasional local history lesson in a quiet park, and some of these cemeteries have been absorbed by large funeral companies while others are protected by private organizations. Dallas's rich history contains a variety of cemeteries that tell us how burial practices in Dallas have reflected Dallas’s societal changes.
Public burial sites were intended to serve the whole community and are closely integrated into community history. The sites carry multiple social and political
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Near the end of the Civil War and afterward, the poor, diverse minorities and the poor whites were openly criticized by the white elites and their counterparts. Such people were considered responsible for illness, sin and violence. Despite these attitudes, people were mixed together throughout the cemetery regardless of race, financial standing, religion or age. So how did it come to pass that the Dallas City Cemetery became such a melting pot of interments? First, I will explain what was going on socially in Dallas that allowed for social blending in the cemetery when racism and discrimination were so high. Second, I will compare the differences in how the wealthy were laid to rest versus the poor. Finally, I will study how capitalism has been able to profit from the …show more content…
A wooden marker was generally used with no identification of the deceased. “Little thought was given to marking the grave site because the gravedigger seldom expected to be able to protect and maintain the site.” In the 1840s, as people began to settle into the Dallas area, burial practices changed. These early pioneers buried their loved ones in unorganized, isolated places usually on the family’s land. Occasionally, the spot on the family farm might even be shared by a neighboring family. Family burial sites can be found all around Dallas in random places, such as the Letot, Daniel or Caruth family cemeteries. However, these sites are actually considered plots rather than cemeteries as they were not designed for perpetual care. The notion of protecting the dead was not a concern at the time and certainly not in the manner as it is
The graves of many famous people are at Arlington Nationel Cemetary. It did not start out that way. In 1861, a Confederate General and his wife owned the house and the land. That General was Robert E. Lee. His house was across the river from Washington, D.C. The Union Army took over the land at the start of the Civil War. Union soldiers that were killed in the war was buried near the house. These soldiers were poor. Their families could not pay for them to be buried. Arlington was called a "potter's field." A potters field is a place where poor or unknown people are buried. After the war, something odd started to happen. Union officers asked to be buried at Arlington. They wanted to be near those men who had been in the war with them. Americans
Ms. Gray started this project without knowing that it was an African American cemetery and started to clean it up because it was a place that she visited as a young child and was in ruins even back then. For the past year, she took it upon herself to resort the neglect cemetery by recruiting volunteers and even started a nonprofit organization to keep the effort going. Ms. Gray has become attached to the cemetery stating “I know them by their names. They’ve become my family, they were people who lived among us. They deserve respect, especially the veterans.”(Wall Street Journal) She believes that she has shown
By June 1907, Long Beach had a new cemetery--Sunnyside. There were 3,500 lots in the new burying grounds with ample room for five graves per lot, giving the Silent City (as cemeteries were referred to then) a capacity of holding 17,500 persons. The drives in the grounds were called Myrtle, Fern, Magnolia, Ivy and Lotus. On both sides of these drives date palms were planted along with flowers and greenery. The association guaranteed a first class water system available throughout the grounds so survivors would not have to worry about dead shrubbery and grass disgracing the graves of the departed.
There are beauties unknown deep in the ground of Concordia. Stories that have been altered over the course of time and history that has tailgated behind these tombstones of deceased bodies. Gunfighters who thought they would rule the world were slain by the scythe of death. They were once owners of land, beholders of beauty, famous gun ringers, loving family members, and burdened veterans of war. Concordia Cemetery, the land that once gave birth to crops now lays burdened with the segregation of death, where even then people were all divided by their race, credentials, ethnicity and even gender. Gunfighters were caged underneath their tombstones where people were sure that they wouldn’t rise again.
The living, the wounded, and the escaped of Deerfield had to get on with life. Tradition says that there was a mass burial in the town cemetery a sorrowful task for all that survived.
coffins into the ground. The burial service is conducted for and by African Slaves. The
Cemeteries can be a vital source to anything that has happened in the past. All cemeteries carry information that can answer a lot of questions. Many cemeteries possess information that can be utilized as a helpful tool. Additionally, Texas has over 1,600 cemeteries that have a Texas Historic Cemetery Status. Out of each 254 counties in Texas, at least one cemetery has been designated as an HTC. In Texas, there are numerous of cemeteries that can be accessible. However, there are some that can not be accessible anymore but they are still counted for. It was stated that it was estimated that there are roughly 50,000 cemeteries in Texas. Those cemeteries, are cemeteries that are currently range from single, isolated and often unmarked graves
At some point in our lives, we all come to realize that death is a part of life. Cultural diversity provides a wide variety of lifestyles and traditions for each of the unique groups of people in our world. Within these different cultures, the rituals associated with death and burial can also be uniquely diverse. Many consider ritualistic traditions that differ from their own to be somewhat strange and often perceive them as unnatural. A prime example would be the burial rituals of the Native American people.
West Los Angeles is home to two prominent cemeteries: the Westwood Village Memorial Park Cemetery and the Los Angeles National Cemetery. The Westwood Cemetery was constructed in 1905, serving as the rest place for many famous individuals within the entertainment industry. Famous names such as Marilyn Monroe, Dean Martin, Natalie Wood, Roy Orbison, and Jack Lemmon are buried at this grave site. Nearly less than a mile away from this cemetery is the Los Angeles National Cemetery. Established in 1889, this national cemetery is home to many members of the armed forces who have actively served in the military and/or law enforcement. These two distinct cemeteries may only appear to share relativity through their short distance, but they also symbolize many cultural aspects of the American ideology. The Westwood Village Memorial Park Cemetery and the Veterans Cemetery reinforces American societal conformities and ideals by perpetuating the idea of gender bias, displaying extreme idolization of celebrity status, and imprinting religious affiliation. Through tombstone appearance, cultural imprints on the tombstones, and categorization of the tombstones, both cemeteries embody contemporary American and Los Angeles culture.
No matter my role, I forge unique relationships with publicly elected leaders, public agencies, business, non-profits and community groups. Metro’s Lone Fir Cemetery, which is listed on the National Register for Historic Places and identified by National Geographic as one of the top ten cemeteries to visit in the world, hosts a forgotten piece of land that was one of the first burial grounds for early Chinese settlers and also for the first patients of the “Oregon Asylum.” I worked to bring together the Oregon Chinese Benevolent Association, the mental health community and pioneer family groups to create the Lone Fir Cemetery Foundation. This was unconventional; typically the public does not like to give money to the government, but Metro knew there needed to be more support for a nationally recognized cemetery in Portland. I led the process for the formation of the foundation, worked on donor identification and mapping and secured the first
When burying a dead body into the ground there are several processes of decomposition going on that leave out foul odor deep into the ground that can cause diseases spread and completely contaminate the whole area depending on the scope that the cemeteries cover. The effects of these
The shortage of burial space in the capital is reaching a critical stage in many of its 32 boroughs. Data shows that the majority of them currently lack the capacity to supply enough graves to meet the level of demand suggested by mortality projections over the next two decades.
Over time the process of memorialisation has changed and developed. Types and styles of memorials have evolved as societies values and attitudes have changed. Cooke (2000), Morgan (2001) and Furlong (2002) examine the differences in utilitarian and non-utilitarian memorials and the influence these have on the meanings and values society ascribes them.
Ceremonies in regards to internment and burial service cremation speak to the convictions, heavenly cosmology and judicious development of individuals and their traditions. Today, the normal individual is liable to carelessness mulling over or investigating about conventions of internments and funerals. The explanation for this is that the present world is more about youthful life and existence with a dug in fear of death covered in one side of the psyche. Demise is an unpreventable piece of living. Archeologists seek and research the historical backdrop of old human advancements by finding internment and memorial service hones that diverse societies have deserted. These discoveries unveil more about the way social orders have lived and from
• Some choose to bury the cremated remains of their loved one in a previously chosen burial plot.