How Dracula and Grendel Represent Cultural Monstrosities When hearing the word monster, people tend to think of unrealistic beings such as, vampires, witches, zombies, and demons. “Monsters”, or outsiders, have been present in several works throughout the course of this semester; however, the “monstrous” figures within these literary pieces are not defined by their frightening looks. Dracula and Beowulf are two pieces that contain figures that represent the idea of cultural “monstrosities”, because they are defined by their taboo actions and behaviors, making them socially unacceptable. Bram Stoker’s novel, Dracula, tells the story of a popular “monstrous” figure who is known throughout pop culture. It is the story of a vampire named Dracula. When thinking of vampires, the reader could automatically paint a picture in their mind of a frightening pale figure with sharp fangs who lurks in the shadows and is ready to feed on their next victim at any given moment. However, the reader will observe that this is not the case with Dracula. He is described as a tall, clean shaven, older man. Johnathan Harker notes his painted finger nails, and how he has observed Dracula doing tasks that a woman would typically do. So, if it is not about physical appearance, what makes Dracula monstrous? Dracula is described as monstrous because his actions and behaviors break societal norms. An example of this crude behavior would be when Dracula brings the brides an infant to feed upon. Stoker
A common concept used throughout literature is monsters that are based solely off of the differences characters are able to identify between themselves and another character. This relates to the fourth thesis in Jeffrey Jerome Cohen’s essay titled Monster Culture, where he states that monsters are based on differences. These differences can include “cultural, political, racial, economic, and sexual” (Cohen 7) differences, just to name a few. This thesis is exemplified in many medieval poems, including Bisclavret, by Marie de France, and Beowulf. Bisclavret and Beowulf both exemplify Cohen’s idea of monsters lying at the point of difference by showing that people discriminate and create stereotypes based on these differences.
Introduction: Haunting Boundaries is the entry to the reader “Monsters” by the editors Brandy Ball Blake and L. Andrew Cooper. In the introduction, they talked about origins of monsters, Western and modern era to be more specific. Their origin reflect on the culture and the time being that they are in. These monsters were warnings, used to scared children and adults off dangerous area. Nowadays, monsters blend in among human, closely resemble a normal person to either further boost their fear factor or give them the foundation to have emotions, depth of character. Example of this given by the authors is vampire. Dracula is an iconic character for modern day literature overall and movie specifically. He is the vampire that uses his charm to
Monsters are challenges that the human race must overcome. In Jeffrey Cohen’s essay “Monster Culture,” Cohen reasserts the presence of the monstrous within society, and its relation to different cultures in a specific time period. All of Cohen’s seven thesis makes sensible arguments that gives the audience a glimpse on what his purpose is. Each thesis are presented differently, but Cohen correlates his ideas to explain the monster’s true existence. The convergence of intellectualism makes a strong connection between Cohen’s appeal to pathos. Cohen utilizes emotion in his writing to mainly appeal to his audience, and give them an idea on what goes on behind the monster’s identity. The final thesis “The Monster Stands at the Threshold of Becoming”
Anyone who has ever seen one of the several adaptations of Dracula as a movie will know that it was intended to be a horror story. Stoker goes to great lengths in order to create an
Why does Bram Stoker and many authors alike make vampires out to be voluptuous and sexy? Is it because it brings light to our darkest desires? Not in the sense that we desire to feed on another humans blood. But in more of a dark and sinful kind of way. In society back then and now, sex is still kind of weird to talk and be open about. Although, sex is more accepted nowadays it is still something you usually do not discuss. So I believe what drew a large crowd in for Dracula was the fact that it went against the norms of society. For example, the Jonathan Harker describes the encounter with the three sisters as "ecstasy" (Stoker 42). He said that they had
The intent of this assignment is to discuss and identify how Dracula in Bram Stoker’s novel, Dracula, symbolises what embodies and threatens male power. This will be achieved by intently studying the Count’s character and his actions in order to identify Dracula either as a symbol of male power, or a threat. The points that will be discussed concern Dracula’s lineage and nobility as an embodiment of his male power and his control over women. On the other hand, the concept of the Count as a symbolism of what threatens male power will also be considered. Dracula’s foreign roots and traditions will be discussed; also the assumptions of the Count being homosexual and his transformation of women will be deliberated in order to conclude whether the Count is an embodiment of male power or a threat.
A little girl screams in fear for her parents as she envisions a green, three-eyed monster lurking under her bed, waiting to get her until she finally closes her eyes. A little boy scares fellow trick-or-treaters as he’s dressed as a vampire for Halloween brandishing his pointy teeth with blood dripping out of his mouth. Both of these examples of monsters focus on the physicality of a creature and undermine the weight which the word ‘monster’ actually carries. In Shakespeare’s play, The Tempest, and in Mary Shelley’s novel, Frankenstein, there are characters that perfectly fit the description of a tangible monster. However, monsters are more than their somatic features. Monsters are created within based on circumstances, decisions that are
Many scenes in ‘Frankenstein’ are pastoral, thus creating a non-threatening atmosphere, however, it is circumstances and ignorance which result in the creature becoming despised and hunted which in return change his nature and character when he seeks revenge for the injustices done against him. Dracula, from the beginning, is the embodiment of evil - he plots and schemes. One could make excuses for him and say he needs blood or he becomes extinct and it is a form of self-preservation. This is so, however, throughout the novel we are faced time and again with examples of gratuitous malevolence he makes no distinction between man or woman, child or baby. Many scenes in ‘Dracula’ are set in the dark and ominous Castle Dracula, this results in a pervading atmosphere of apprehension.
Bram Stoker’s Dracula is a story of horror, suspense, and repulsion. The main antagonist, Count Dracula, is depicted as an evil, repulsive creature that ends and perverts life to keep himself alive and youthful. To most onlookers that may be the case, but most people fail to see one crucial element to this character. Dracula is a character that, though it may be long gone, was once human, and thus has many human emotions and motives still within him. Let us delve into these emotions of a historically based monster.
In everyday life, as in literature, there will always be an opposing force to evil. In the novel “Dracula,” by Bram Stoker, Professor Van Helsing acts as Dracula’s main antagonist. An antagonist is the character who acts against the main character, which increases the conflict of the story and intensifies the plot. Through the use of theme, characterization and specific events, the author shows readers how Dr. Van Helsing effectively fits the role of Dracula’s most threatening adversary.
All too often the gothic literature genre is reduced in its interpretation to gloomy weather and archaic haunted houses. These patterns do exist, but they do not define the genre. Gothic literature found its niche in the 18th and 19th centuries, and during the Victorian era it served a more nuanced purpose than simply to scare readers. Many gothic authors used a monster as a vessel to symbolize topics that the Victorian era sensibilities would label as “monstrous.” They are the incarnation of the taboo subjects society is trying to repress. In Bram Stoker’s Dracula and Edgar Allan Poe’s “A Tell-Tale Heart”, the authors use Freudian symbolism along with literary symbolism to demonstrate the repercussions of repressing “id” desires.
Orlomoski, Caitlyn, "From Monsters to Victims: Vampires and Their Cultural Evolution from the Nineteenth to the Twenty-First Century" (2011). Honors Scholar Theses. Paper 208.
A horror classic by Abraham Stocker, Dracula, may be one of the most notorious villain stories of all time. Bram Stocker is a Irish writer who changed the view of what to read in his time. He shows dark and twisted situations and metaphors throughout Dracula and many other of his horror novels. This novel was released in the Victorian era, which saw his type of writing as equivalent to the devil. This era was a long time of peace and bright minded people. Stockers style surprised many readers, because he always has you thinking it can’t get any darker than it is but it always exceeds the previous twisted situation or event. Bram Stocker shows Dracula as an iconic creature, with many reasons to be feared, but displayed in the wrong time era.
villainy in Stoker’s Dracula compare to that of Stevenson’s The Strange Case of Dr. Jekyll and Mr. Hyde. This Extended Essay comparing the depravity in nature of the antagonists in these classic literary works will provide a better understanding of what constitutes ‘evil’ in society. Further analysis of the villains will reveal how the authors use them as representations of repressed human nature. My own fascination with the topic, as well as my rapport with gothic classic literature, led me to pursue this research topic.
The legend of the vampire has emerged countless times within human imagination over the past few centuries. The first available representation of the mythical creature in prose fiction can be found in John Polidori’s “The Vampyre” (1810). It was not until eight decades later that Bram Stoker popularized the existence of this figure with the publication of “Dracula” in 1897. The folklore of the vampire has come a long way since and can be found in today’s popular media more frequently than ever before. However, with due course of time, the representation of the creature has taken alternate routes and today’s vampires are noticeable different – socially and physically – from their predecessors. One effective path to trace this