The critical theory of gender revolves around the theory that the gender division is a social construct and that such division was constructed with the purpose to subjugate women in addition to other reasons. The critical gender theory is reflective of the social constructionist concept in which identity categories are the product of specific historical and cultural developments. On the contrary to this concept is the concept of essentialism which states that identity categories reflect innate fundamental and unchanging characteristics of the members rendering it permanent categories of the human experience. As a result, homosexuality is historically and culturally universal based on historical instances. This concept can be very appealing to defend varying gender and sexual identities; however, this concept fails to take into account the culture of the past and can be problematic when applied to other systems of oppression. An example would be the possible use of this theory to defend racism or classism. The other end of the spectrum is the Queer theory which refuses gender binaries and hierarchies in general as normative and accepting, but especially in connection with gender, sex, and sexuality. This theory says get rid of the norm and we do not need to come up with categories that are outside the norm. Society has not only invented these identity categories but is also trying to force us into these categories. For those who accept the binary, the reward is expected, but
The social constructionist theory. Not too long ago did we study this and grace our minds with the reading by Fausto Sterling entitled Dueling Dualism. As a recap can anyone tell me what the four features of a social constructionist approach are? Ah yes so as they said, The four features of a social constructionist perspective are as follows; sex is not given by nature, but is produced, culture, cultural meanings and history play a part in constructing the differences in sex, operations of power, such as big business and medicine, are central to the social construction of sex, and lastly if sex is constructed, then it can be reconstructed. These four constructs apply not only to sex, but to gender and sexuality as well and are the reason that the socially constructed identities or
The film industry has created the conventional gender roles of society into their movies; A majority of films have supported some of the male and female stereotypes. In the history of the film industry, the role of men is primarilythat of the stereotypical working class man or hero, while the roles of women are primarily portrayed as being somewhat inferior to men. In the 1930s through the 1970s, men held the leading roles in films while women played smaller roles. Men were typically employed, successful gentlemen, while the woman’s only job was a housewife. The film industry was mostly dominated by men. In terms of jobs, women were given mostly family roles and rarely were shown outside of their homes, while men had
In the history of England, there have been many rulers, but none quite like the queens. Between the time of the first Queen of England and the present Queen, there have been many drastic changes. Though these two women share the same name, Elizabeth, they are known for their own contributions and styles during their life in the monarchy. Their eras were full of rich culture and historic importance. These two women made an impact on not only England, but all over the world. Their decisions and actions lead to both times of celebration and times of grievance.
Judith Lorber is able to convey many of her ideals about our contemporary conceptions of gender in her essay, ?The Social Construction of Gender.? Not only does she clearly express her opinions on the roles of physiological differences of the male and female bodies, but she also elaborates on the roles of the mass media and professional sports among other things. It rapidly becomes clear that there are many legitimate arguments that support this movement for near or complete equality in genders and the roles that they perform.
There are countless factors throughout the book that help to create a critical gendered lens. However, I have found that the four most helpful have been the discussions of intersectionality, gender performance, gendered/sexed language, and the three prominent theories of gender/sex. Learning the term intersectionality and what it means in terms of gender and communication really helped shape the way that I looked at all of the content of this course. The idea that a person’s identity is multiplicative rather than additive gives clearly explains intersectionality. The idea that all of the components of a person’s identity work together to make up who they are and how they view the world and are viewed by others is critical to the study of gender
The way society is taught to be socialized is salient and goes unnoticed, therefore it is valid to claim that gender is socially constructed through our everyday practices, whether we are aware of the construction or not. With socialization beginning the instant a child is born, the process is continuous through out adolescence and varies dramatically across the two genders. With guidance from institutions and arenas such as education, sports, music and the mass media gender seems to be coerced, as it comes with a scripted set of behaviors and attitudes. This essay argues that gender is socially constructed on an everyday basis. To further explain this thesis the essay will draw on early childhood socialization of masculinity and femininity,
Queer theory questions creations of normal and divergent, insider, and outsider.2 Queer theorists analyse a situation or a text to determine the relationship between sexuality, power and gender. Queer theory challenges basic tropes used to organize our society and our language: even words are gendered, and through that gendering an elliptical view of the hierarchy of society, and presumption of what is male and what is female, shines through. Queer theory rejects such binary distinctions as arbitrarily determined and defined by those with social power. It works to deconstruct these binaries, particularly the homosexual/heterosexual binary.4
Thirdly, queers challenge the categories as well as binaries of sexual and gender by questioning the categories and binaries’ reasonability. Queer theorists concern about how and why the categories of gender and sexuality are shaped, thinking the main reason is to better control people so as to achieve political goals. As de Lauretis (1991) stated, the existing strategies of homosexual, which is created based on the existing categories of gender and sexuality, is to ensure the “ center” integrated. Moreover, they reject and question the usefulness of categories. According to
The physical body has been seen as many things both positive and negative. It can be thought of as the temple which houses the soul or can be seen as entrapping, like a cage of flesh. More often it seems that the body, especially women’s bodies, are looked at in more complicated ways than the bodies of men. As I grew up, it began to feel more and more like my body, and the bodies of other women, did not actually belong to us like we believed. Through my Women’s Studies class I have gained more knowledge on the body as a political object. In this essay I will examine six different articles with the similar theme of women’s bodies, the expression of those bodies and how by using feminism as a political standpoint they gain power and ownership of their bodies.
Gender and sexuality can be comprehended through social science. Social science is “the study of human society and of individual relationships in and to society” (free dictionary, 2009). The study of social science deals with different aspects of society such as politics, economics, and the social aspects of society. Gender identity is closely interlinked with social science as it is based on an identity of an individual in the society. Sexuality is “the condition of being characterized and distinguished by sex” (free dictionary, 2009). There are different gender identities such as male, female, gay, lesbian, transgender, and bisexual that exists all around the world. There is inequality in gender identities and dominance of a male
West and Zimmerman claim that gender is not something we are but something we do.
Gender subjectivity is another important aspect of the debate around gender because it focuses on a move away from the idea of innate sexual identity characteristics that divide human beings into male and female (Encyclopedia of Critical Psychology, 2014). This type of view challenges the essentialism of sexual difference into something more then a binary between male vs. female, heterosexual vs. homosexual, etc., as it recognizes that these dichotomies are problematic because the term of gender encompasses a whole range of identities across a spectrum. In particular ideas like what does it mean to be equal? (Butler) and seeing division of gender into binary conceptions of identity can be seen as a process of ‘othering’ (de Beauvoir) are some of the areas that this topic examines.
Society has clearly defined boundaries between what is considered to be male or female. The development of an individual’s gender role is formed by interactions with those in close proximity. Society constantly tells us how we should look, act and live based on gender. Family, friends and the media have a tremendous impact on how these roles are formed and the expected behavior of each gender role.
The textbook identifies four approaches to gender development: biological, interpersonal, cultural, and critical. Define each theory. Then answer the following question: which of the theoretical approaches to gender do you find the most valid? Be sure to include at least two examples from your own experience as well as two scholarly sources to back up your claim.
Gender and sexual orientation is a topic that has been and still today is not talked about in such a way it should be because of how society has chosen to structure and control it. Social stratification is a system in which groups of people are divided up into layers according to their relative privileges (power, property, and prestige). It’s a way of ranking large groups of people into a hierarchy according to their relative privileges (Vela-McConnell 2016). People, who deviate from the norm of the “accepted” gender and sexual orientation that society has placed upon us, are stratified below the norm of a dominating binary gender and sexual orientation. People who are queer face the struggle of mistreatment and an unaccepting society that has been socialized to see and act on gender and sexual orientation to being a dualistic system.