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Crime And Punishment Nihilism

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Since it became popularized in 1862, the concept of nihilism has since transformed itself multiple times to create the assertion of nihilism today: “The world itself possesses no value, human existence is ultimately meaningless, and knowledge claims are without foundation” (Hatab 91). Therefore, to a nihilist, all values, relationships, authority, beliefs, and emotions are baseless and empty. First popularized in 1862, nihilism is associated with a revolutionary movement that occurred in Russia from 1814 to 1876, during which time Fyodor Dostoevsky wrote his psychological thriller novel, Crime and Punishment. Although popular at the time the novel was written, Dostoevsky demonstrates aversion to this philosophy and harshly criticizes it throughout …show more content…

Both Sonia and Porfiry are characterizations of good in the world, as Sonia is a “religious maniac” and Porfiry is a police officer, both of which are contrary to Raskolnikov’s character of a criminal. The two work together to break down the Ubermensch in Raskolnikov by helping him redeem himself through spiritual suffering. As Porfiry said, “suffering, Rodion Romanovich, is a great thing… there is an idea in suffering” (Dostoevsky 348). This is also supported by Sonia’s orders to Raskolnikov to “Go, at once, this very minute, stand at the cross-roads, bow down, first kiss the earth which you [Raskolnikov] have defiled and then bow down to all the world and say to all men aloud, ‘I am a murderer!’ Then God will give you life again” (Dostoevsky 415). Sonia helps Raskolnikov redeem himself by giving him unconditional love and compassion, and Porfiry helps him redeem himself intellectually. The spiritual suffering that they push Raskolnikov to go through is an important concept in Orthodox Christianity, which contrasts against the nihilist’s beliefs that religion is baseless and empty. Another religious aspect Sonia and Porfiry are connected by is the biblical story of Lazarus. Raskolnikov, like Lazarus, ‘died’ as a result of his crime. While Christ raised Lazarus from the dead in the story, Sonia and Porfiry play that role in Dostoevsky’s novel. By exposing Raskolnikov to redemption through religion, Sonia and Porfiry use their religious methods to make Raskolnikov understand the error in his ‘Napoleon Theory’. This is a denial of nihilism and Nietzsche’s Ubermensch, which results in the redemption of Raskolnikov’s purpose in life. From their actions, one can deduce that Porfiry and Sonia are altruists, but remain true to their altruistic nature without contradiction. As nihilism is portrayed in a

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