Her determination to honor the deceased led to her eternal rest. The play Antigone by Sophocles is a tragedy about a young woman named Antigone whose brother died in combat and was not permitted to be buried by the king. This leads Antigone to bury her brother and face the wrath of the king’s punishment. After Antigone’s death, fate changes for Creon, the king, when he loses all of his family members for going against the laws of the gods. As the eponymous character of the play Antigone, Antigone breaks Creon’s law by burying her brother and is sentenced to death, even if it were her uncle’s decree. Nevertheless, the character Creon suffers a fate far worse than death for upholding a law he had set up. The role of family ties in Antigone is …show more content…
When Creon passes his law, it is used to protect Thebes from being betrayed again. But Creon betrays the gods’ law and does not bury Polyneices, his nephew. As a result Tiresias, a blind prophet approaches Creon and says that if Polyneices, that “before you have surrendered / one of your born flesh and blood, / a corpse for a corpse given in return”(1183-1185). Shortly afterward, Creon realizes that his authority has overstepped into his family and now will go honor his family, by going against his own law. But little did Creon know things were not going to be that simple. When Creon and Haemon arrive at Antigone’s tomb, they are greeted with a hanged Antigone. As a result Haemon lunges at his father and kills himself after he misses. Creon’s authority led to his son ending his own life because he saw the woman of his dreams, hang lifelessly due to his father's action. Creon realizes that Tiresias was correct about the prophecy, but it was too late. Shortly afterwards, Creon finds out his wife, Eurydice, had also killed herself because of her son’s recent suicide. This would lead Creon alone without any family members except his own law to comfort him. He then realizes that “the guilt is all [his]” and he must repent (1442). Creon’s authority led to him being alone without any other family members to comfort him,and also lifetime of guilt
Creon's self-confidence overrides doing what is right, and causes him to make poor choices. Creon refuses to hear and consider the opinions and ideas of others. He is stubborn and convinced that he is doing what is right by killing Antigone and not burying Polyneices. He does not want to "show [himself] weak before the people or to break [his]sworn word" (iii.26). Creon cares more about his control and power over the people than his character. Creon refuses to lose the loyalty and respect of his people. He wants to be in control. Haemon tells his father, King Creon, "There are other men who can reason, too;and their opinions might be helpful. [He is] not in a position to know everything" (iii.55). Creon is creating an anarchy rather than a democracy. He will not listen to others because of his fear of losing his masculinity. The people of Thebes do not believe killing Antigone is right, and they lose respect for the King. Teiresias gets a sign from the gods that a terrible fate is coming, making Creon aware that he may suffer some dreadful consequences.
Yet, “[Haimon, Antigone and Eurydice] are dead, [Creon is] guilty [for] their death.” (733, 170). But once Choragos is able to convince Creon to bury Polyneices and free Antigone, because of what Teiresias’s prophecy had said. When they reach Antigone’s vault they saw, “She had made a noose of her fine linen veil// And hanged herself,” (734, 59-60). Haimon was found by her side, he was furious with his father. This brought him to, “suddenly [draw] his sword,” (735, 690) and go at his father with the intention of killing him. But Haimon, “desperate against himself, drove it half its length// Into his own side,” (735, 71-72), he had killed himself. Creon’s wife, Eurydice, could not live with herself knowing that her husband had been the reason for her son's death, so she took her own life. Creon realizes then how his arrogance caused all the issues in his
Antigone had one theme that I thought was very interesting. In the play, Creon had an issue with choosing the State over his family. Antigone feels that it is unfair to keep her brother, Polinices, from being buried; as a result, she decides to do what she thought was right by burying her brother (lines 14-35). Usually, having an improper burial meant that a person was a disgrace to his society based on the culture during that time. In contrast, having a proper burial meant that the people will honor those who serve well to his country. The modern day version of a proper burial is holding a funeral where the family and friends remember their lost love, burying their body in a beautiful casket with clothes. Creon made a decree that he will never honor the traitors of Thebes, whom he recall Polinices for betraying his country.
A tragic play called Antigone; written by Sophocles, who has created a stubborn, hubris, and cursed king; king of Thebes- a man named Creon. He had a son, Haimon, who fell in love, and was engaged to his cousin, Antigone. Antigone was royalty, with characteristics like her father. She was strong-headed, hubris and loyal to her family. Creon’s respect for Antigone vanished, because she buried her brother, Polyneices with pride and love. One of Creon’s law was not to bury Polyneices or even pray for him, and whoever does will be punished. Antigone did not deny her deeds, family or not, Creon, her uncle, still punished her for her crime that she has committed. Creon and Antigone, who are both hubris and stubborn people, who’s plan ended their lives; either in a cruse or a rope around their neck. However the true tragic hero is someone who has
In the story “Antigone”, Sophocles shows Creon as a powerful kind ruler. Creon shows excellent intelligent reasoning for his laws and punishments. But Creon’s ego had control over him and leads him to his own downfall. He does not understand how bad his pride has hindered within him controlling his issues until Teiresias come and explain his prophecy but by then it is way too late for Creon. Everything Creon has done leads him to be a truly tragic character.
Antigone is a play based on a Greek tragedy, that takes place in the city of Thebes. Antigone is one of four siblings, her two brothers, Eteocles and Polyneices, and her sister, Ismene, and soon to be married to Haimon. Her two brothers Eteocles and Polyneices do not live to the end of this drama, but die fighting one another for the throne of the kingdom. Creon, a ruthless leader, takes the heir of the throne. He demands Polyneices not have a burial for he was a traitor, and anyone who attempts to disobey his ruling would be punished. Antigone violated the ruling and attempted to bury Polyneices. Creon showed no pity for the fact that she was his only son’s fiancee and instead gave Antigone a death punishment. Antigone states multiple times that she believes she did nothing wrong, as well as others in the city think that. Haimon uses rhetorical devices throughout the drama in attempts to keep his father from killing Antigone and to show his father how he is affecting the city.
Just like Shakespeare’s Romeo and Juliet, Sophocles’ Antigone displays the compartments of what makes a play stand out as a tragedy. In short terms, Antigone intends to bury his brother, Polyneices, who had passed away leading a war. According to the gods, burial marks eternal peace for his and her soul. However, Creon views Polyneices as a traitor, and doesn’t deserve a burial. Despite Creon sentencing Antigone to death, many characters opposed his actions, such as Antigone herself, her sister Ismene, her husband and Creon’s son Haemon, the blind prophet of Creon, Tiresias.
Antigone is the antithesis of Creon. The play, Antigone, by Sophocles translated by Paul Roche is a tragedy. It starts off with Antigone telling her sister, Ismene, that Creon, the king and their uncle, has made an edict that their brother, Polyneces, will not receive a proper burial and will be left to be eaten by carrion birds and dogs because he is a traitor. Their other brother Eteocles, will be given a proper burial, as he fought for Thebes. Antigone also tells her sister that she is going to bury him anyway, but Ismene decides not to help, for fear of their place as women. Antigone is caught and sent to a stone tomb to starve to death. Haemon, Creon’s son and Antigone’s betrothed,
The conflict between allegiance to the ruler and faithfulness to family honor and the gods is a distressing problem for Creon and Antigone. They each express and are committed to extreme opposite views on where loyalties should be placed. Creon’s strict definition of citizenship calls for the ruler to come first, a commitment to the city’s laws that causes him to believe that Polyneices forfeits burial rights because he attacked the city. Antigone, however, is devoted to the gods and family above obedience to the ruler and believes loyalties to both gods and family outweigh loyalty to the city, and so disobeys Creon and buries her brother. It is the responsibility of all citizens to figure out whether Antigone is guilty or not guilty of the
Antigone is a play written by Sophocles and is about a young girl named Antigone who struggles with written laws of her city, Thebes. Her uncle is King Creon and sentences her to death because she decided to bury her brother, Polynices, after it was declared that he deserved no burial. Antigone's sister, Ismene, was too afraid to go along with her. Antigone's fiancé, (who is also
Antigone chooses family even in the face of the law of the land. Sophocles shows Antigone as a brave person by denouncing Creon’s rules and burying her brother. Through Antigone’s actions, Sophocles shows how he favors family over authority. Sophocles expresses his devotion to family throughout Creon’s actions in the play. Prior to creon first decision to let Antigone die, the Choragos convinces him to release her. Creon, reluctant at first, listens to the Choragos and says to them, “It is hard to deny the heart! ” (SceneV. 235).
Finally, based on Aristotle’s definition, Creon is the tragic hero of Antigone because his downfall and suffering leave him humbled and enlightened. Upon the death of Eteocles and Polynices, Creon becomes king. Creon builds a proper burial for Eteocles; while, Polynices shall not be buried. Antigone breaks Creon’s law by helping Polynices by giving him a proper burial. “Die then, and love the dead if thou must; No women shall be the master while I live”(Sophocles 57). Cron wants to punish anyone who goes beyond his intentions, and Antigone must face the consequence and go to jail for that.Creon will never have anyone over him. “Hast no
Sophocles symbolizes family over authority by using Antigone and Creon to conflict each other's core beliefs, showing that Antigone is willing to die to honor the love for her family, while Creon is willing to kill to honor and enforce his own authority at any cost. As we see in the story, when Antigone's brothers die, she chooses to bury Polyneices even though she knows this will cost her her life. In the play when Antigone tells her sister what she’s going to do, ismene says, ”But think of the danger! Think what Creon will do! ANTIGONE: Creon is not enough to stand in my way” This shows Antigone represents family for the great lengths she will go to to honor her brother. By contrast, Sophocles paints Creon to symbolize authority through murder of his own bloodline. In the play he plans to kill Antigone for choosing her love for her brother over his rule, and so he plans out her execution although she is family to Creon. The Choragos asks Creon “Do you really intend to steal this girl from your son?,” which then he responds by saying “No; Death will do that for me.” Which shows the reader that Creon is unsympathetic to who Antigone is in relation to him. He disregards the importance of family to uphold his authoritative values. By the end of the play the author has shown us Creon has come to realize his ways have cost him his family, and he regrets his decisions.
Antigone is a tragedy with the opposition of state laws and religious laws. The main protagonist is King Creon ruler of Thebes, who has recently stepped up to the throne, after his nephews Eteocles and Polyneices had killed each other in a war over the throne. Creon declares, that his nephew, Eteocles shall receive a proper burial for defending Thebes, while Polyneices's body will be left to rot for attacking Thebes. This idea is greatly opposed by Creon's niece Antigone, as it goes against what she believes is morally right, and that Polyneices was a person and deserves to get a proper burial like everyone else. Despite being the antagonist Antigone is the hero of the play. This is because she is doing what she believes is the right thing to do, she claims, "Say that I am mad, and madly let me risk the worst that I can
Universal themes that are outside of time and space, but are rather applicable to human nature itself, are a key element in Greek tragedy. Antigone has a clearly defined theme of family versus state. In Sophocles's tragedy, he depicts the conflict of Antigone wanting to save her family from dishonor against Creon's obsession with law and civil order. Antigone is portrayed as a headstrong and close-minded woman who is determined on following the rituals Greek gods expect upon death by burying her brother, Polynices. Her sister, Ismene, warns her multiple times to pay her loyalty to the state, especially since they are women and cannot strive against men. However, Antigone wishes to create and live by her own rules. She buries her brother without feeling she owes any obligation to the law. On the contrary, Creon is shown as a very prideful man who eventually brings his own destruction upon himself. He believes his word is the law for he was appointed by the city.