Creation Stories of Babylon, Egypt, and Genesis Essay

The most popular creation myth, in present day is the “one god” myth. It existed yet, had a brief life and it was in the minority. Here Ptah was the closest thing to monotheism that the ancients had. This is a popular theme in Memphite theology, but it was present in parts of Egypt. Ptah supposedly had all that is manifest in thought and then created them with his Word (Baines, 1991). It is also said that the “one god” is and the other god names are used to personify an extension of the “one god” (Ancient Egyptian Religion pg. 2 and 3). Ptah creates the Ennead with thought and word. This monotheism was not very widespread and it did not last long.

The flood story of Gilgamesh and Genesis are very similar and easily comparable. A flood destroys earth to rid it of the human wickedness and sins. The hero's both survive the flood by building a boat with two of each species. A God/Gods sent the flood in each story, but also informed the heroes to build a boat. These stories are the same just wrote by different people based on their own opinions and beliefs. If you wrote the story could you tell it with complete

The floods in Genesis and The Epic of Gilgamesh are in no doubt different but in so many ways similar. The two men are given a task to save humankind from a flood and succeed and are rewarded. The major basic events that take place in the stories a similar however the smaller details of them and how they are carried you are different. They two also tells us a lot about the relationship between humans to Divinity.

Often a topic of debate, there are several different takes on the creation story existent in literature. Dependent on one’s religion, different beliefs about how the world we live in was created may arise. Looking deeper into the literature, one will realize there are also many similarities between creation stories. Based on the strong possibility that Genesis was influenced by the Enuma Elish, there are similarities that stem from the fact that they both describe the creation of a new world as well as differences in their interpretations and approaches to creationism.

Whatever was present in the beginning had managed to create all the rest, and the description of creators are of three categories, a single creator, multi-creators, and no creator. In Genesis, God is the single creator, and so is Brahman of India. The difference is that the God is immortal, but Brahman is mortal (Genesis, Genesis Project). In Chinese mythology, Pan Gu was the creator of everything but men, who were created by Nu Wa, a goddess (Lin 1-5). Other examples of multi-creators are in the mythology of Egypt and Seneca in which the children of the creator became

One parallel between Greek and Egyptian creation stories is that they both begin with a God or Gods being created from the universe. The creation of

Creation stories are symbolic accounts of how the world and its inhabitants came about. These stories first developed in oral traditions, so there are multiple accounts of them from different cultures and societies. The Babylonian Creation story, the Genesis Creation story, and the Sumerian story of the Creation of Enkidu are examples of these and the similarities are interesting. As Dennis Bratcher states, “Because of many parallels with the Genesis account, some historians concluded that the Genesis account was simply a rewriting of the Babylonian Story. As a reaction, many who wanted to maintain the uniqueness of the Bible argues either that there were no real parallels between the accounts or that the Genesis narratives were

accept his offering for it was all that he had and did not know how to

The passage that I choose to write about was Genesis chapter 1 verses 1-5. I choose this passage because I was interested in studying how God supposedly created the earth and turned darkness into a world full of life and spirit. Genesis 1 begins by saying “in the beginning God created the heavens and the earth.”(NKJV) I think that the purpose of this verse is to summarize the things that God would do in the future. This text tells us that God existed before the heavens and the earth. We also learn that before God started to create, the earth was empty, dark, and lifeless. The text also represents the beginning of everything earthly by saying God will create life on earth and in

The Greek and Genesis creation stories resemble each other in many ways but also they have their differences too. Imagine two stories that come from two different places could have so many similarities, but it also has it’s differences.

Robert states in chapter one that “Genesis 1-2, the first two chapters of the bible show us God’s original, perfect creation” (27). In this chapter he goes into depth about the creation of the world. Roberts gives us four truths about creation.

One similarity that is present between the Theogony and Genesis is that both have women in a central role when it comes to the pitfalls of man. In Genesis it is Eve who eats the fruit from the Garden of Eden and eventually forces God to banish them from the Garden. In the Theogony, it is made clear that by the creation of Pandora from Zeus that the race of women is considered a curse to men and an “infestation” that is evil for them (Theogony ln, 375-385). In a similar vein to the above example, another major similarity is how in both creation stories, the deity plays an active role in shaping the lives of man through intervention or punishment. In Genesis, God does this by creating other wildlife as helpmates which Adam then names, by creating Eve, and also eventually punishing man for disobeying the order to not eat from the Garden. In the Theogony,

Throughout history many civilizations and cultures have had their own ways of explaining the world and its creation. Each of these civilizations has created unique descriptions and accounts of such events. However, when comparing them to each other, are they really different? Look at the ancient Greco - Roman creation myths as told by Hesiod in his Theogony and Works and Days and Ovid’s Metamorphoses, when compared to the creation myths as seen in the Old Testament’s book of Genesis they may not be as different as one would think. Taking a more in-depth look at both Genesis and Hesiod’s and Ovid’s work more closely, the reader can see that on multiple occasions the myths have almost identical similarities which reflect their views in

The narrative of the creation of the world in Genesis mirrors elements of other ancient creation stories, including that of the ancient Egyptians. This should hardly be surprising for two reasons: The first is that Egyptian culture (including its religion) remained one of the most important influences in the world at the time during which the earliest versions of Genesis were being

Now that we have been introduced to similarities that exist between what we find within the Old Testament, and what we find from the Ancient Near East, we must know explore what specifically the similarities are, as well as finding some differences among them. First, we should start by comparing the origin stories found in Genesis 1-11, and their ANE counterparts. The Mesopotamian Enuma Elish starts off by describing a cosmic conflict that is occurring between two deities, Marduk and Tiamat. After killing the evil Tiamat, Marduk uses her carcass to create heaven and earth, and then, with help from his father, uses her and her co-conspirator’s blood to create humankind to do the hard labor on the earth. Coming from an Old Testament background, we can infer that the conflict between Marduk and Tiamat points to Cain and Abel the first murder, as well as Adam and Eve, where the women, Eve, first partakes in the sin which eventually brings evil into the world. In addition, the fact of human kind being the labor force on earth refers to God’s creation of Adam and His curse to him saying he would have to work the land in order to