Theology Question #4: How do the claims that you make in the first three questions shape your interaction with a person of another religion? Again, I appreciate Paul Chilcote and Will Willimon’s description of Wesleyan theology as “conjunctive theology” in which the little conjunction “and” plays an important role in holding differing thoughts together in creative tension. I believe Jesus is “fully human” and “fully God.” I believe in “justification” and “sanctification.” I believe the Kingdom of God is “coming soon” and “already here.” And with regard to interaction with a person of another religion, I believe in “openness and conviction.”
I meet weekly with a group of folks in various church basements and classrooms from many varied
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The “subversive one” is a missionary spirit, operating outside the bounds, moving on the missional edge, bringing forth community where there is division, enabling humanity to live and share the very agape love of Christ. In often prevenient ways, the Spirit is forming one authentic, diverse, peaceable community from all the peoples of the earth. The Holy Spirit is infilling, and supernaturally enabling humanity to fulfill God’s mission for the redemption of the world. Yet, the Holy Spirit manifests the kingdom in “native” and “personal” ways. The Holy Spirit is never forcing some cultural perspective on another group of people, but emerging out of who and what they already are. Elaine Heath reminds us that at times the church has colluded with secular and military power, and “mission and evangelism” have been “hijacked to serve the interests of …show more content…
Nevertheless, I hold to a balanced Trinitarian core. Søren Kierkegaard said “Christ is the Truth inasmuch as He is the way. He (or she) who does not follow the way also abandons the truth. We possess Christ’s truth only by imitating him, not by speculating about him.” God the Son, as “the way,” came to heal the brokenness of humanity, not just for a single people group, he continually reaches out to the marginalized (Matt 15:21-28), those considered racially/religiously impure (Jn 4), the religious other excluded from full life in the community (Lk 7). God the Spirit continues to push those bounds and “go native” (Acts 2:8) operating in the world through all the diverse people God the Father has created (Acts 11:12). The very diversity of the peoples of the earth is a reflection of the diverse singularity of the Trinity (Gen 1:27). David Bosch says, “Mission has its origin in the heart of God. God is a fountain of sending love. This is the deepest source of
Galindo analyzes that the fundamental “mission” of a congregation is the same as any other congregation that exists in any part of the world. He argues that though every congregation has a mission and a vision, at the same time, it shares a basic common mission. (43) This reminds me of my home church The First Church of Evanston and my Field Site, The Evanston Vineyard Church. Both churches have a common mission of welcoming people to the church, irrespective of their ethnic, cultural, racial, and economic and, gender backgrounds. The mission is to help people be received in the house of God with due and deserved Christian love so that they feel loved and welcomed. Both these churches encourage church attendees to attend the service and receive the Eucharist.
Every Wednesday I attend Generation 180, which is my church youth group at Highland Christ Community.
I am a member of my high school’s student council, Girl Scouts, and also the chaplain of my school’s drama club.
There are three foundational points in this theological approach that provide comprehension for that which seems beyond understanding --- God in one being; God in three persons. First, the main idea is centered on joining with Christ in the continuing ministry that substantiates the
(Some essentials of Wesleyan theology…original sin, divinity of Christ, atonement, justification by faith, work of the Holy Spirit, regeneration (new birth) and trinity)
We believe that there is one, and only one, living and true God. He is an infinite, intelligent Spirit, the Maker and Supreme Ruler of heaven and earth, glorious in holiness, and worthy of all possible worship, trust, and love. In the unity of the Godhead there are three persons: the Father, the Son, and the Holy Spirit, equal in every divine perfection, and executing distinct but complimentary offices in the great work of redemption.
The Trinity consists of God, the Father, Jesus, the Son of God and the Holy Spirit. The Christian faith recognizes there is one God and He is one with His Son, Jesus and the Holy Spirit. The purpose of this essay is to describe the interrelationship of the three persons of the Trinity. This will include the concepts of the economic trinity, the essential trinity and the social trinity.
Reading Lohfink was an experience in climbing an inviting ladder of which some of the rungs were missing when you got there. His description of how the community of believers lived their faith and the impact they had is truly inspiring. It leaves me to reflect on the life of our own community: Have we indeed left everything to follow Jesus? Are we living toward each other with the kind of love that is uncommon in the world? Are we a people of peace, light to the world, flavorful salt in how we live? Reading the accounts of how the early church lived among the pagans and loved sacrificially, there is a call for me as a leader to teach, practice and exemplify that kind of love among our people, along with making opportunities for us to practice it together. On the other hand, Lohfink’s polarizing reaction to “individualism” failed to recognize that a contrast-community consists of individuals who have been transformed by the cross of Jesus and the power of His Spirit. Lohfink argues that no missionary effort is needed because the church as contrast-society will gather people to itself by attraction. He quotes Bronx, saying: “…if it is possible at all to speak of the ancient church's missionary theory the most that can be said is this. The twelve apostles preached the
The more mistakes that one makes, the more they learn. One may repeat the same errors, but each time they do, they learn something new that they can carry with them throughout their entire lives. The lessons we learn from our faults reflect on who we become in the future. When we learn empathy we learn to consider the thoughts and feelings of other people when making consequential decisions. The children’s early mistakes in judgement teach them valuable lessons, which help them to make mature decisions later on.
Ronald Nash wrote a book called Is Jesus the Only Savior. It discusses his gathered findings and distinctions between Pluralism and Inclusiveness. This paper will explore some of Ronald Nash’s observations and the arguments, logics and Scripture used to support his writings. This paper will discuss several Religious leaders some pluralist others inclusivists, non-Christians, Christians and their beliefs, philosophies or opinions. In this paper the details of inclusiveness is discussed.
Christianity is the world’s largest religion, and the religion, which defines my personal belief system. At the heart of Christianity is Jesus Christ: my personal Savior, and it is His teachings and sacrifice, which is the foundation of “Christianity.” To begin, it is necessary to outline my beliefs as a Christian, since there are many conflicting Christian doctrines in contemporary society. My creed is the belief in the Trinity: God the Father, God the Son, and God the Holy Spirit. As the Bible teaches, God is three personalities within in One Spiritual Being. Furthermore, I believe the God created the world as put forth in the Genesis account, and it was created in a perfect state and without sin. Near the end of His creation process, God created man in His image, He set him apart, and gave him dominion of all other living creatures. Sin and death only entered into to the
The book being discussed is Roland Allen’s Missionary Methods: St. Paul’s or Ours? Allen was an Anglican minister who worked as a missionary in China between the years of 1895 and 1903 and eventually moved his work to Easy Africa. His experience on the foreign mission field developed a keen sense of the Holy Spirit’s place in the ministry of the missionary and his book reflects a desire to awaken others to the same understanding of the Spirit.
The early Christians agree that it was essential to explain the relationship between Jesus and God. Yet their assertions about Christ raised questions about the unity of God. Trinitarian theology provided an important solution; it kept Christians from backsliding into superstitious polytheism, but it also prevented Jewish monotheism from undermining the significance of Christ
Where the Psalm speaks of the human life that we must spend with our Lord and also refers to evil and the devil
The mission of God is to reach all nation. God uses chosen people to spread the Good News, to the nation. As He called Abraham (Genesis 12:3; 18:18; 22: 18; 26:4; 28:14). Jesus taught that we must preach repentance to all nation ( Matthew 28:19 ; John 20:12; (Act 1:8). Jesus was sent by God to teach all nation about Him and His return (John 20:21). Christian should accept all people of all walks of life. The church should continue to teach the word of God as it is in the Bible and to show love to all ethnic diversity. To equip people to participate in multicultural ministry is to embrace the love of God to all. The biblical base of philosophy is “Love covers over a multitude of sins” ( 1Peter 4:8). To get the saints and un-believers to join in unity with Christ. Cultural influence biblical interpretation, thus as we teach or preach we must remember whom our audience are and be able to get the message across so they can understand, by keeping the social also cultural of the Scriptures in mind.