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Conjunctive Theology Questions

Decent Essays

Theology Question #4: How do the claims that you make in the first three questions shape your interaction with a person of another religion? Again, I appreciate Paul Chilcote and Will Willimon’s description of Wesleyan theology as “conjunctive theology” in which the little conjunction “and” plays an important role in holding differing thoughts together in creative tension. I believe Jesus is “fully human” and “fully God.” I believe in “justification” and “sanctification.” I believe the Kingdom of God is “coming soon” and “already here.” And with regard to interaction with a person of another religion, I believe in “openness and conviction.”
I meet weekly with a group of folks in various church basements and classrooms from many varied …show more content…

The “subversive one” is a missionary spirit, operating outside the bounds, moving on the missional edge, bringing forth community where there is division, enabling humanity to live and share the very agape love of Christ. In often prevenient ways, the Spirit is forming one authentic, diverse, peaceable community from all the peoples of the earth. The Holy Spirit is infilling, and supernaturally enabling humanity to fulfill God’s mission for the redemption of the world. Yet, the Holy Spirit manifests the kingdom in “native” and “personal” ways. The Holy Spirit is never forcing some cultural perspective on another group of people, but emerging out of who and what they already are. Elaine Heath reminds us that at times the church has colluded with secular and military power, and “mission and evangelism” have been “hijacked to serve the interests of …show more content…

Nevertheless, I hold to a balanced Trinitarian core. Søren Kierkegaard said “Christ is the Truth inasmuch as He is the way. He (or she) who does not follow the way also abandons the truth. We possess Christ’s truth only by imitating him, not by speculating about him.” God the Son, as “the way,” came to heal the brokenness of humanity, not just for a single people group, he continually reaches out to the marginalized (Matt 15:21-28), those considered racially/religiously impure (Jn 4), the religious other excluded from full life in the community (Lk 7). God the Spirit continues to push those bounds and “go native” (Acts 2:8) operating in the world through all the diverse people God the Father has created (Acts 11:12). The very diversity of the peoples of the earth is a reflection of the diverse singularity of the Trinity (Gen 1:27). David Bosch says, “Mission has its origin in the heart of God. God is a fountain of sending love. This is the deepest source of

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