“Society,” Emerson wrote in his timeless treatise on self-reliance and what it really means to be a nonconformist, “is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater.” In such a groupthink society, Emerson cautioned, conformity is the most prized virtue, but whoever wishes to be a true person “must be a nonconformist.” “Life would be dull indeed without experimenters and courageous breakers-with-tradition,” wrote Marie Bullock, the courageous founder of the Academy of American Poets, a century later when she rose to defend E.E. Cummings from his detractors in 1951 — detractors who had attacked the Academy for awarding him their …show more content…
Shahn illustrates the value of nonconformity as a catalyst of cultural evolution with the story of the tumult that took place in France when officials proposed that one of the pavilions of the prestigious 1925 Paris Exhibition be set up in the space belonging to the Society of Independent Artists — the collective of nonconformists whose annual exhibitions had been setting the tone for modern art since their formation in 1884. It was suggested that these innovators had done their job and there was no further need for their tradition-upending sensibility, so they should relinquish their space to the traditional art establishment. benshahn_nonconformist4 An art critic appalled by the backward proposition responded with twenty-five reasons why the Independents should keep their space and hold their annual exhibition. The reasons he listed were only names — the names of the most recent winners of the Prix de Rome, the venerated French art award that had been conferred upon promising talents in traditional art since 1663. All but one of those names were by then completely unknown. The critic juxtaposed those with the names of twenty-five artists who had presented at the Independents’ exhibition — artists who, as Shahn points out, “could not by any stretch of the imagination have won such an award [as the Prix de Rome].” Among those were
Nonconformity is someone who does not follow the generally accepted beliefs, customs, or practices. Although it is easy to conform, it is hard to be yourself, “It is easy in the world to live after the world’s opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude…” (Emerson 11). Emerson stated in his essay that a man must follow their own ideas and not conform to society like everyone else. He also believes that when you are self-sufficient it gives you the freedom to find out who you really are and this is when you become fully independent. When you conform to society you are like everyone else and that can make you happy, but all of the fame and fortunes can make you corrupt. That is why Emerson believes that living a life of nonconformity is best for one’s overall happiness. “Is it so bad then to be misunderstood? Pythagoras was misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and Galileo, and Newton, and every pure and wise spirit that ever took flesh” (Emerson 11). As Emerson compares these different philosophers, he explains that although nonconformity creates misunderstandings, it is also what makes you greater and different.
Emerson has issue with society. He believes that the conformity and “encroachment on peoples’ liberties [hindered the individual.] He says people should look for individual freedom, and in finding that freedom, people will achieve self-reliance” (Yanella 4, 13). More so Emerson does not trust the system that governs society. He sees society as a “joint stock company that is in conspiracy with every one of its members” (“Self-Reliance” 535). Society can be seen as a hindrance on individual thought because a lot of times people will do what society or authority tells them to do without thinking of themselves first.
Emerson’s writing focused on nonconformity and individuality. In his essay "Self-Reliance," he wrote, "Nothing is at last sacred but the integrity of your own mind," and, "Whoso would be a man, must be a nonconformist."
Thoreau views being individualist is essential in life and important for people to adopt. Further, Thoreau states that the only way to not conform is to follow individual eagerness, and not necessarily living in the woods "as simple and natural" as he once did, but carrying out the simplicity of personal will (Thoreau, Walden 195). He believes people must listen to themselves more than others and not be ashamed to aid to callings different from the majority. The over arching idea of nonconformity is pursuing and "[advancing] confidently in the direction of [one's] dreams" as not everyone can succeed following the same path, there must be individuals willing to branch out and stand alone (Thoreau, Walden 204). Individualism in Thoreau's world is just as it is today, Transcendentalists share the opinion that living
A key difference between the philosophies of Emerson and Thoreau as articulated in “Self-Reliance” and “Civil Disobedience” is their vision of how individuals should shape society and government. Emerson believes that one should only follow his own conscience and intellect not the opinions of the crowd. Emerson argues that it is not only possible to successfully defy the common practices and beliefs of society, but that “to be great is to be misunderstood”
Imagine a world where there is no society. Imagine if there was no technology and everybody just lived in isolation. In Emerson’s essay, “Self-Reliance,” he illustrates his ideas on the tenet by using metaphors. Nonconformity means being mentally and physically separated from society, a quality which sometimes overlaps with the ideas behind self-reliance. In “Where I Lived and What I Lived For,” Thoreau uses personal experiences, description, and problem-and-solution. Emerson and Thoreau begin by using different techniques, Thoreau using problem-and-solution and description, while Emerson uses cause-and-effect, yet both use cause-and-effect to develop the idea that one should be independent of society in the end.
For example, in Self-Reliance, Emerson discusses the importance of an individual’s resistance to conforming to social norms. Listing the several benefits of non-conformity, he surmises that accepting public opinion as one’s own ultimately leads to the wasting of one’s life. He further stresses the importance of non-conformity through great figures such as Socrates, Jesus, Galileo, and Newton, all who were initially ridiculed for their innovative ideas and perspectives on the surrounding world. Furthermore, he notes that any apparent inconsistency will ultimately be consistency when examined on a life-long scale. All of the fluctuations, when viewed on a larger scale, will depict an average tendency. He concludes that our individual natures allow us to combat false consistency, as well as conformity, and allow us to become self-reliant--to be able to express autonomy over our individual
In the contemplation of art, or rather the conceptually intangible definition it currently possess, it is imperative to be mindful that “art” has been utilized as a promotional device, ceremonial item, aesthetically purposed article or perhaps none of these or all. It is because of this vague term that Carolyn Dean, in her text, “The Trouble with (The Term) Art”, makes a case for the consequences of applying the term “art” in societies that lacked such a notion which also accounts for the Western-centric lens the field intrinsically utilizes when viewing non-Western art. The claim is deftly supported by the utilization of expert accounts in the subject, alternative perspectives for what is considered the current norm, and self-examining questions,
Affected by broad social and cultural change, the way art was sold and displayed. In this case, the work Portrait of Dr. Gachet gained fame under the interaction of a series of collectors, critics and curators. But what I hadn’t expected before reading Saltzman’s book was the truth that initially van Gogh was famous by his mysterious life and
I share this view of society with Emerson: “Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue of request is conformity. Self-Reliance is its aversion.”
Many individuals is faced with the decision of conforming or choosing personal desire, and it is not an easy decision. It is hard because being shunned by others for being different is not a good feeling. Choosing to conform over personal desire, often leads to loss. On the other hand, personal desire is what sets others apart and gives them joy. In the poem, “The Jackhammer Syndrome”, Al Purdy discusses the good and bad memories he has experienced. He goes through his memories of when he had fun and made mistakes, but he reflects on what he could have done better. The author of “The Jackhammer Syndrome informs against choosing the welcoming joy of conformity over the long-term gains of personal desire. Making the decision to pursue conformity over personal desire may seem easy at first, but if the choice is to conform, the joy it gives will not last. Making the decision to pursue conformity over personal desire Conformity may seem to give joy at first, but it does not last. When Al is playing pool with his brother, he wants to win badly, but losses. However when he did not care to win, Al wins! Conforming can lead to loss but personal desire has much to gain. If the choice is to conform, personal identity may be lost. In my life, I recognize several instances in which I found several similarities between Al and myself. I have made decisions that were not always good ones such as swimming across long distances with friends.
Society and Solitude written by Ralph Waldo Emerson states what society means to him. Emerson states, “ To be a member of society is to be a conformist, and this makes self reliance impossible.” (Emerson paragraph 2)This quote explains that Emerson believes that to live in our society you have to go with the normal. He states that society makes it hard to come up with your own ideas or opinions. Emerson emphasizes that “It is so easy with the great to be great; so easy to come up with an existing standard.” (Emerson paragraph 1) Emerson is saying that if you have all the ingredients to be great than you will be, and if not then you won’t. In his essay Emerson believes that society will break a person, and it is better to have your own morals and ideas. This
For instance, Emerson's’ statement, “[a man] must be nonconformist” (Emerson par. 1) could be backed up by Romans 12:2a, which states “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.” Our lives, thoughts, and actions should not be influenced by the world’s views and beliefs, or even by what we think, as Emerson says in his essay. But, instead, we should be moulded by what Christ says, according to Deuteronomy 5:33, “Walk in obedience to all that the Lord your God has commanded you, so that you may live and prosper and prolong your days…” Along the same lines, Emerson says, “but the great man who in the midst of a crowd keeps with perfect sweetness the independence of solitude.” (Emerson Par. 2) Through Christ’s power, we are able to live inside the world, but not assimilate to it.
For some, conformity is an unthinkable evil in American society. All individuals living within a community conform in some way to social norms, yet to label someone a conformist is akin to labeling them ignorant and unoriginal. However, conformity - and its associated impacts - are as integral to the functioning of society as the principles of nonconformity. Conformity is often positively utilised to induce positive social change nationally and internationally. It prompts dissemination of workload, provides protection (‘strength in numbers’), and encourages strict rule enforcement. Although less appreciated than non conformists, conformists and their resulting principles play a vital role in the smooth conduction of society.
Emerson believes that conformity turns men’s lives into a lie. Conformist men act other characters and do not represent their actual point of view. They are willing to be untrue to themselves just because they are influenced by the majority. Emerson says that it is effortless to be a conformist human and to live after the opinion of the majority and those people are no true men. Who wants to be “a man, must be a nonconformist (pg.56).”