Conducting Business in India Essay

Indian men celebrated women’s roles in food providing and child bearing in religious ceremonies (64). Indian women unlike the English women of the seventeenth century had a voice. She was treated more as an equal. Even though there was still gender separation between Indian men and Indian women, in the responsibilities they share, the women were more respected. Indian women still didn’t have easy lives.

In today’s society, women impact the world around them in many different and significant ways. Some women influence their communities with great force while others never notice their true importance in their societies. In India, Mishri Yadav is bound to her life as a modest, confined woman who cannot talk to men and must remain in the shadows. In the United States, Michele Noonan is bound to her life as a caretaker for her family who can express herself in whichever way she feels. These two defined people show the importance of how women are viewed extremely different as their countries vary. Some women, such as those in India, are viewed as lower than men with less value, knowledge, and potential. These places do not believe that women contain

Women are married young, become mothers quickly, and are burdened by stringent domestic and financial responsibilities. Like in Greece, they have little chance to progress in the work force. Females, in certain regions of India, are frequently malnourished since they are the last member of the household to eat typically and the last to receive medical attention. Also, only “54 percent of Indian women are literate as compared to 76 percent of men” (Gender Equity Issues in India). Unlike in Greece, women of lower status still receive little schooling, and suffer from “unfair and biased inheritance and divorce laws” (Gender Equity Issues in India).

In the typical Indian family, gender construction manifests itself especially in the roles of men and women in the household. As Judith Lorber so aptly put, “gender is a process of creating distinguishable social statuses for the assignment of rights and responsibilities” which in turn, creates the social differences that define a “man” and “woman” (Lorber). It is these differences that are used to construct and maintain an established gender order within the family. In the conventional Indian family, the order is such that the roles of the women in the household revolve around the roles of the men. This structure was something that I saw from an early age in my parents’ marriage. Though my parents defied the Indian norm of the arranged marriage, they still represented the quintessential model of an Indian couple in many other ways. My mother left her job to become a stay-at-home mom when I was about six years old. However, even before she left her job, she was implicitly expected by my father to shoulder most of the housework including cooking, cleaning, and caring for my older brother

Gender inequality has been a dominant and consistent struggle of human culture since its existence. To this day, women constantly face oppression, unjust treatment, and less opportunities. For centuries, women have played inferior roles compared to men, especially in marriage. When a man and a woman would wed, it was understood that the woman would serve her husband’s needs and demands. Over the centuries of human existence, however, many feminists and progressive revolutionaries demanded change in the treatment of females.

Throughout history, women have been treated as a subordinate. Especially in marriage, women have been taught to think of themselves merely as housewives as their ultimate achievement in life. With this, “Patriarchy is the prime obstacle to women’s advancement and development” (Sultana). The broad principle of men being in control keeps women dominated and subordinate. Patriarchy is characterized by current and historic unequal power relations between women and men whereby women are systematically disadvantaged and oppressed. Accordingly, the male-dominated system existing today forces women to merely accommodated in it in a variety of ways. Traditionally, men went to work and women stayed home to take care of the children. With this, the ideas that the woman’s place was in the home and the glorification of a very traditional role for the woman emerged. Women were celebrated as being pure and submissive while the man’s role was a more aggressive, greedy, competitive one. Many traditional norms follow a basic rule that men are dominant in status and power, so they should be the protective provider, while women should be obedient and

An analysis of example can be derived from the aforementioned discriminatory sexist roles in India that prior to globalization highly favored the male population verses the female population. The female population in India has previously been less than second class citizens. Indian women's cultural roles have been previously defined by traditional customs that are centuries old and no longer apply in this day and age. Previous to globalization, Indian women were to take total domestic responsibility. They were not allowed formal education as the majority of teachers and pupils were male, and the chances of a female remaining chaste was slim in those settings, and related to tradition, females

Globalization has been an integral part of India’s progress. It has opened up new avenues for growth.

As a result of these reviews, the ongoing reconstruction of the social status and roles of Hindu women has brought about many new changes in Hinduism. Some of these changes include changes in education, health measures, problems of early marriages, the positions of widows, and the representation of women in governing bodies (Desai, et al., 1995). For example, within Hinduism now,

Recently throughout the United States and other countries, there has been a sudden epiphany that women should be treated just as fairly as men. This is a shocking notion, indeed. How dare women have equal rights; what is this the twenty-first century? Lately, feminists everywhere have been supporting their fellow women and pushing for equality. They have taken to the streets and have marched so their cause can be heard, and even the media has been showing its support for the ladies out there, striving to make things right. Music artists such as Katy Perry, Nicki Minaj, Beyoncé, and Taylor Swift have been supportive of this new wave of feminism, releasing songs that have strong and suggestive lyrics about female independence. Also, the popular online social networks, like Twitter and Instagram, have been depicting celebrities supporting the “Treat boys and girls the same” campaign, which pushes for impartiality for girls and boys, starting from a young age. With all of this mass media attention, it is sure to spark up some reform; and it has. Journalists Rina Chandran and Bibhudatta Pradhan’s article “India 's Women 's Vote Becomes More Independent”, of the Bloomberg Business newspaper, has recently discussed how women in India have begun to defy traditional gender roles and vote in the recent elections. Even though these women have been taught to obey their husbands’ every command, some have decided to defy this conditioning and vote, even against their husbands’ wishes.

Feminism in India is a set of movements which defining, establishing and defending equal political, economic and social rights and equal opportunities for Indian women. Feminist criticism was not inaugurated until late in the 1960s.Behind it, however lie two centuries of struggle for the recognition of women’s cultural roles and achievements and for women’s social and political rights marked by such books as Mary Wollstone Craft’s A Vindication Of The Rights Of Women (1792), John Stuart Mill’s The Subjection Of Women (1869), and the American Margaret Fuller’s Women in The Nineteenth Century

Traditionally, an Indian woman had only four roles and those were; Her role as a daughter, wife, sister, and lastly, a mother. The women in today’s time however are experiencing far reaching changes and are entering into new fields that were unknown to them. They are actively participating in social, economic and political activities. Unlike the older times, women today have received higher education.

We believe the single greatest risk of doing business in India is its bureaucracy. The Indian bureaucracy is often referred to as "babudom." An Indian bureaucrat is often referred to as a "babu." Today, babu may also mean "Sir" or "Mr." The babudom was formed after India gained independence from Britain. It employs many more people than necessary and it is highly unproductive. Each geographic region of the babudom requires specific government permissions and taxes. Making progress in the babudom with limited local support is a difficult task, especially for a small U.S. firm with limited capital.

The history of civilization has been the history of women oppression and her marginalization. All religions produced by the patriarchal societies have been the most effective instruments of male chauvinism. This subservience of women from the primitive times and the consequent differentiation made between the two sexes according to their gender identity is evident in the Indian society too. In Indian society, a woman’s role has been compartmentalized as a daughter, a wife and a mother. She has never been acknowledged as an individual outside these pre-destined roles. Over the decades, however, the position of Indian woman

An ideal society functions according to a system whereby individuals both contribute to and benefit from economic and social developments in society. The well-being of a social group is largely dependent on its economic position in society, which in turn is determined by the group’s financial condition, its educational and employment opportunities, and by the legal rights afforded to it. The group under discussion here, rural women, has been disadvantaged in terms of privilege and opportunities, but has nevertheless contributed considerably to economic growth and social development in India.