Siddhartha and Gandhi strove for different goals during their lives. Siddhartha's goal was very personal, while Gandhi's goal encompassed the world. This was shown by their spiritual development throughout their journeys. Siddhartha evolved from an inexperienced spiritual being to a man, returned to spirituality, and ended with nirvana. Gandhi traveled a much straighter path, originally being a worldly man merely seeking his correct place in life, when his spiritual development unexpectedly produced a great world leader; in Gandhi's own words, a politician trying to be a saint. Siddhartha and Gandhi's main goals were always different, but they traveled similar paths at times.
Siddhartha's goal was to find nirvana. He
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Siddhartha accordingly sought to lose himself, but only succeeded in returning to himself. At this point, Siddhartha, the self-centered thinker, re-evaluated his path to nirvana. He came to the conclusion that all teachings were useless, that he would have to find his own way to the state of higher being. He expressed this to the Samanas, and to the Illustrious One, Buddha, whose teachings his faithful shadow, Govinda, accepted. "To nobody, O Illustrious One, can you communicate in words and teachings what happened to you in your hour of enlightenment" (Hesse 34). At this point, Siddhartha rejected all doctrines and teachings, believing experience to be the only true teacher, and set off on his quest again.
Free of all thought and all connections but of those to himself, Siddhartha crossed a river, and entered the town. Here was where Siddhartha gained the experience he had never before had. He believed himself to have no teacher of doctrines or wisdom, but Kamala, the courtesan, and Kamaswami, the merchant, eroded his morals and all the wisdom he had learned from other's lips, as they taught him how to sin, how to lust for women, wine, possessions, and money. Siddhartha became a man, and eventually forgot his goal of spiritual nirvana, gradually replacing it with a more common goal; worldly nirvana, fashioned of wealth and other material pleasures. Despite
As with the Brahmins, Siddhartha’s experience with the Samanas is not a fulfilling one. Hesse writes, “he slipped out of his Self in a thousand different forms. He was animal, carcass, stone, wood, water, and each time he reawakened” (Pg-15). Siddhartha learned a great deal from the Samanas, yet he was still unable to reach enlightenment. During his time with the Samanas, Siddhartha never saw or heard of a single person achieving enlightenment. Feeling disillusioned with the teachings of others, Siddhartha decided to leave the Samanas, and seek out the venerable Buddha. Siddhartha seeks out the Buddha and hears his sermon, but he ultimately decides to seek his own path to enlightenment. In leaving the Buddha, Siddhartha begins to follow a Buddhist path. Siddhartha says, “But there is one thing that this clear, worthy instruction does not contain; it does not contain the secret of what the Illustrious One himself experienced he alone among hundreds of thousands" (Pg-34). In this part of his journey, Siddhartha realizes that no one can teach him how to achieve enlightenment. As Gautama did before him, Siddhartha heads out to find his own path to enlightenment.
Siddhartha’s life was more of a journey, a journey filled with whimsical decisions and many questions; Siddhartha simply did as he pleased. After living this capricious lifestyle, he noticed that he felt empty inside. He wondered why he felt this way for a long time and decided to leave his current life. He abandoned all possessions and left his father in a quest to seek peace with the shramanas. Soon the cycle of the nature of Siddhartha was formed. Siddhartha would seek something and pursue that something blindly and by abandoning his previous lifestyle. It was not until he was an old man did he finally reach peace through the guidance of a river. Siddhartha’s life had changed immensely numerous amounts of times by the time he was old, but the change he experienced was not necessarily caused by of outside influences. He experienced change, but every change originated inside of him; of what he wanted to follow next. Of course, this still required Siddhartha to change to his new surroundings in every instance he obeyed new lifestyle. When he followed the shramanas, he left everything he had previously known and owned. When he left for the city, he completely changed his demeanor and became rich. Once again, when he lived by the river, he abandoned all possessions and former values. I believe that Siddhartha
Siddhartha becomes a rich man and soon loses his desire to search for Nirvana. Along with Kamala, a man named Kamaswami influences Siddhartha. He convinces Siddhartha that material possessions can "fill" his life. Siddhartha takes the advice, and he begins to live his life for money. He starts to gamble and to compromise his true beliefs for material pleasure. While living in the village, Siddhartha slips into a deep depression. He feels that he has lost a part of his soul, and he attempts to commit suicide. However, during this attempt, Siddhartha becomes reborn and longs once again for Nirvana (http://splavc.spjc.cc.fl.us/hooks/ew/SmithSidd.html). At this time, Siddhartha meets a ferryman named Vasudeva. Vasudeva fascinates Siddhartha the way Buddha did (Welch 71). Vasudeva tells Siddhartha that the way to find inner peace is by listening to the river. He also tells Siddhartha that the river will teach him two things; however, Siddhartha must learn these things on his own. Siddhartha's relationship with the ferryman is the key for Siddhartha to reach Nirvana. Eventually, Siddhartha takes the place of Vasudeva as ferryman, and he soon attains
Thus, Siddhartha aspired to set out on a journey to discover his innermost self on his own; he knew he could not be taught so he would have to chart his own course and learn from his own experiences.
Siddhartha & Govinda left to join the Samanas to set themselves free for enlightenment. The Samanas put out the idea that you must eliminate “the self” so one can achieve spiritual fulfillment one day.
There have been many teachers in one’s lifetime, some more important than others. These teachers and instructors affect different people in different ways, and lessons are learned that are important to prepare for real life situations. In the book Siddhartha by Herman Hesse, a young Brahmin named Siddhartha is not content with his current spiritual self. Siddhartha is directed to spiritual enlightenment and Nirvana because of his guidance and teaching from Kamala, Kamaswami, and Vasudeva.
Siddhartha by Hermann Hesse discusses the many paths of teaching that relate to Hinduism that Siddhartha followed on his journey through life and how each path helped him realize what he wanted with his life. Siddhartha follows many teachings or paths in which to reach his spiritual destination, which at the beginning was to reach Nirvana.
Siddhartha, written by Herman Heese, is a book about a man’s journey to find his inner self beginning when he is young and ending when he is of old age. Siddhartha, while on this quest, searched for different mentors to teach him what they know, hoping to find truth and balance in and of the universe. At the end of the novel, Siddhartha reaches the enlightenment through many teachings.
The two boys leave the town to join the Samanas, a group of people who believe that spiritual enlightenment comes with the rejection of body and all other needs. The boys quickly realize that their ideas of the group are very different, Govinda loves the way that improvements that he has gained spiritually and morally. While Siddhartha has yet to reach the spiritual enlightenment that he wishes to achieve. “Siddhartha learned a great deal from the Samanas; he learned many ways of losing the Self. He traveled along the path of self-denial through pain, through voluntary suffering and conquering of pain, through hunger, thirst and fatigue. He traveled the way of self-denial through meditation, through the emptying of the mind through all images. Along these and other paths did he learn to travel. He lost his Self a thousand
A fundamental practice in Buddhism and Hinduism is to find enlightenment, or complete peace. Though Hinduism does not believe you can accomplish this in one lifetime, it is the same concept. Siddhartha looks to find this by blazing his own path and independently practice Buddhism to achieve this goal. In the quote, “It has come to you in the course of your own search, on your own path, through thoughts, through meditation, through realizations, through enlightenment.”, it is shown that Siddhartha believes in order to achieve this ultimate state, you have to do it on your own, which is why he does not follow the Buddha as Gotama did (Hesse #). In Hinduism, there is something called, “The 14 Guṇasthānas”, which are the 14 phases the soul goes through in order to reach the final destination of moksha. The three main stages of this philosophy are: Belief, minor vows, and right conduct,
This shows that even though Siddhartha is willing to go hear the Buddha’s teachings, he thinks that he has already learned what the Buddha has to say. The methods of searching Siddhartha utilizes in order to become enlightened are leaving the Brahmins to become a Samana and leaving Govinda behind with the Buddha in order to try to learn from himself. Siddhartha and Govinda meditate according to the practices of the Brahmins. After three wandering ascetics pass through Siddhartha’s town, Siddhartha tells Govinda “Tomorrow morning, my friend, Siddhartha is going to join the Samanas. He is going to became a Samana. ...
Govinda, who has spent time with both the Illustrious One and Siddhartha, thought his teachings were strange saying, “His ideas may be strange, his words may sound foolish, but his glance and his hand, his skin and his hair, all radiate a purity, peace, serenity, gentleness and saintliness which I have never seen in any man since the recent death of our illustrious teacher”(148). This shows even though Govinda thinks Siddhartha methods are strange compared to Gautama, he believes Siddhartha has without a doubt reached enlightenment. Siddhartha believes Gautama had only taught Govinda to be knowledgeable, while he himself has become wise. This is because the Illustrious one only taught Govinda how to seek which should be the destination and not what you learn on your journey. This is just one of many examples where Siddhartha and the Illustrious One disagreed. Others were love, and the belief in Nirvana. Siddhartha thought love was the most important belief while Gautama thought this was a great sin and when Govinda heard Siddhartha’s proclamation he said, “He forbade us to bind ourselves to earthly love”(147). Furthermore, Siddhartha thought Nirvana and Samsara were not real. Buddhist believe that one who reaches Nirvana has finally broken the cycle of death and rebirth called Samsara. Siddhartha
In the departure phase of his journey, Siddhartha completely shuns both internal and external desires and lives a more than humble life. During Siddhartha’s conversation with his father about leaving home, Siddhartha’s father, “returned again after an hour and again after two hours, looked through the window and saw Siddhartha standing there in the moonlight, in the starlight, in the dark” (11). Hermann Hesse’s use of dark and light imagery, emphasizes Siddhartha’s stubbornness for his desire to go with the Samanas, whose religious ideals are severe self discipline and restraint of all indulgence; he is adamant about leaving home, as his father checked on him countlessly and Siddhartha stood there unwavering despite the many hours and change of daylight so he could earn his father’s blessing to live the lifestyle of an ascetic. Furthermore, Siddhartha travels to the Samanas with Govinda to destroy Self and the multitudinous amount of desire by quelling each desire and all together Self even though he knows it is a difficult goal to achieve, “Although Siddhartha fled from Self a thousand times, dwelt in nothing, dwelt in animal and stone, the return was inevitable” (16). The effect of Siddhartha’s multiple attempted destructions of Self as a consequence of living as a Samana are failure in his attempt to discover Nirvana. Moreover, Siddhartha travels with Govinda to the Buddha after leaving the
Siddhartha by Hermann Hesse is a novel about the spiritual journey of a man named Siddhartha whose living in the time of Gotama Buddha. In this novel, Hesse explains in detail what Siddhartha learns as he searches for Nirvana. For Siddhartha to learn, he needs teachers, just like everyone else if they wish to pursue and education. There are four major teachers that Siddhartha truly takes something from, these teachers are Govinda, Kamala, Vasudeva, and the river itself. Another important thing is the aspect of self realization and teaching, which is ultimately what helps Siddhartha put those teachings together and reach Nirvana. This also allows Siddhartha himself to accept his new role as a teacher to his friend Govinda, which is the
Siddhartha and Govinda’s routes to discover enlightenment vary greatly. Siddhartha believes that one must find their own enlightenment. Siddhartha begins to believe that enlightenment cannot be taught early in his life. While he is still a boy living with his father, Siddhartha, “Had begun to suspect that his worthy father and his other teachers, the wise Brahmins, had already passed on to him the bulk and best of their wisdom…his intellect was not satisfied, his soul was not at peace” (5). Siddhartha doesn’t think that the teachers can teach him anything more and he is still a young boy. Later, Siddhartha leaves his friend to progress his life. After they meet the Gotama, Siddhartha says, “Always, oh