Comparing Wanderer, The Wife's Lament And The Seafarer

As Wendy Martin says “the poem leaves the reader with painful impression of a woman in her mid-fifties, who having lost her domestic comforts is left to struggle with despair. Although her loss is mitigated by the promise of the greater rewards of heaven, the experience is deeply tragic.” (75)

In stanza 12, she tells us that he has “bit her pretty red heart in two.” Next, she states that he died when she was ten, and when she was twenty years old, she attempted suicide - “…I tried to die, to get back back back to you.” In stanza 13 is where she starts talking about her husband. She says that instead of dying, her friends “stuck her together with glue,” and since she could not die to get back to her father, she would marry someone who was similar.

In The Seafarer one difference is this is a self imposed exile. He was not forced to leave, he chose to leave. The speaker of The Seafarer says his journey is true and he remembers every little detail that happened to him while traveling the ocean in the middle of a cold winter. He experiences loneliness, and hatred for city people. He remembers his struggle through the long cold days. He believes he was called out and that is why he leaves his country. “Called me eagerly, sent me over the horizon.”

The Seafarer, The Wanderer, and The Wife’s Lament all contains faith verses fate. The three poems are very similar and very different. The three poems ranging from a lonely man, to a lost soldier, to a wife’s bedrail. The medieval poems show hurt, confusion, and loneliness.

Anglo-Saxon literature often expressed concepts of survival, battle, exile, male dominance in society, and loyalty to the lord. These aspects are strongly represented in both “The Wanderer” and “The Wife’s Lament”. Both elegies deliver themes of self-exile and the mourning of lost companions. Ideas of longing and alienation are present in these two Anglo-Saxon poems through use of figurative language, structure, point of view, comparison, and various other literary techniques.

Isolation from society can evoke a deep loneliness and self-reflection. The poem "The Wife's Lament" from the Exeter Book expresses the desolation of exile. The dominant theme is the contrast of a happy past and a bleak present of isolation. The anonymous author of "The Wife's Lament" uses setting, tone, and conflict to develop the theme of great loss. He/she augments a situation in which meditation on life's past joys is the only redemption in a life sentenced to confinement. “The Wife’s Lament” is an excellent example of nostalgia, resentment of the present, and hopelessness about the future.

Throughout the history of British Literature, there have always been the themes of loneliness, torment or exile. Many times authors speak from their experiences and at times those experiences have to do with misery and discomfort with their lifestyles. In the Renaissance age, times were not always happy and people chose to pass on stories generation to generation to reveal their feelings and experiences. Poems made a great impact in easing the pain. In the poems, "The Seafarer" and "The Wanderer", the themes of loneliness and exile exist throughout both of the poems. The unknown authors portray the two themes through detail and emotion.

This marks a new stage in the narrator's emotions, as she is glum upon his exit. It is clearly evident that the speaker is worried about her husband's journey because of line sixteen, which states, "Through the Gorges of Ch'u-t'ang, of rock and whirling water." This line shows that the husband is travelling through dangerous terrain. Throughout the third stanza, the narrator is said to slowly transition into a depression phase, as she dearly misses her husband. In lines twenty-three to twenty-five, the narrator sees butterflies flying "two by two" in the garden, and she feels very depressed upon seeing this because the butterflies are all together with their spouses, while she isn't. In line twenty-six, the speaker uses imagery to describe her emotion. She fears that she might start to look pale because of her

She is realizing that she will have freedom through her husband death and whispers over and over, “free, free, free!” Her unhappiness is not with her husband, it is her rankings in society and becoming a widow is her only chance she has to gain the power, money, respect, and most of all freedom.

The third stanza goes on to define the pain, only now in more emotional terms, such as "It hurts to thwart the reflexes / of grab, of clutch" (14-15), as well as the pain of continuously having to say good bye, each perhaps as if for the last time: "to love and let / go again and again" (15-16). These lines reinforce the impression that the first stanza's definition of "to love differently" is in fact an anti-freedom or state of emotional anarchy, now using words like "pester" to describe any separation; the poet is compelled "to remember / the lover who is not in the bed" (16), hinting at obsessive tendencies as being possible components of the relationship. We also learn that she believes love requires work, which she cannot do without her partner's assistance, and that this lack of cooperation frustrates her. She believes this neglected effort is the other party's fault by his failure to do his fair share, thereby leaving her own efforts ineffective, the whole of it characterized as an effort "that gutters like a candle in a cave / without air" (19-20). Her demands of this work are quite broad, encompassing being "conscious, conscientious and concrete" in her efforts and optimistically calling this work "constructive" (20-21) before ending the stanza.

In the second stanza, the woman is talking about her pain and guilt. In "I have heard in the voices of the wind the voices of my dim killed children," she is mentally haunted by her unborn children's faint, subtle cries. She then changes from speaking to the reader to focusing and explaining to her children why she did what she did. In her explanation she says:

The comitatus “stressed the loyalty of a thane to his chieftain and treated exile and outlawry as the most tragic lots that could befall one. This secular sense of loss is keen in The Wanderer.”6 Not only is the loss of a lord evident in “The Wanderer,” but in “The Seafarer” and “The Wife’s Lament” as well.

In the medieval period, the Old English elegies use unnamed speakers that offer similar descriptions of devastated landscapes and immense personal hardships. However, where the unknown authors’ of the Old English elegies often present smilier descriptions and themes across their respective works, they do not present similar opinions on larger concerns like religion and the role of community. This is a concept that is interwoven into the framework of the Old English elegies “The Wanderer” and “The Seafarer”. By comparing and contrasting these two works, this paper will argue that the unnamed narrators’ vivid descriptions of landscapes, circumstances surrounding their exile, and climactic perspectives on the earthly community function solely

In the next four lines of the poem, the speaker talks about how he feels as he imagines his childhood. Even though he is in front of this woman who is singing and playing music, “in spite of” himself, his present state, this “insidious mastery of song betrays” the speaker back “till” he “weeps” to go back to his childhood. The guileful dominance of the song the woman is singing beguiles him to think about his past experience. His heart “weeps to belong to the old Sunday evenings at home.” He really misses the time when he was little, and he used to hear his mother playing piano every Sunday evening. He wants to go back to his childhood and belong to that time again.

“The Seafarer” and "The Wanderer” are both poems that describe the hardships of the average Anglo-Saxon warrior. These stories show that life during the times of the Anglo-Saxons is not pleasant. In fact, it appears to be tough, fearful, and depressing. In “The Seafarer”, a man describes his horrid life on the sea, and in "The Wanderer”, a man tells his tale of being put into exile and losing all his fellow warriors and lord. Both men feel physical and emotional pain while going through their adventure. The seafarer claims that the sea itself is torturing him by saying “...the sea took [him], swept [him] back and forth in sorrow and fear and pain.” (2-3) The seafarer also explains that coldness is much more than just a feeling but a