Comparing Nephi And Joseph Of Egypt In The Book Of Mormon

Losing his brother was heartbreaking for Joseph. He was important to the tribe. Still, the Nez Perce fount to keep their land and live in the valley. Eventually Joseph became tired and sent a note to General Howard which read,

3. David’s father and grandfather are very alike. Grandfather’s principles and virtues were shared with his son and they had very much in common, though the one difference was that Joseph Strorm was more legalistic.

“Now Israel [Jacob] loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made an ornate robe for him. When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him” (Genesis 37: 3-4).

Asadi also stated The Koran eliminated all claims of Joseph being a Hebrew which appeals on a universal level which was intended to bring all humans to the straight path with God. By not naming any of Joseph's brothers, The Koran focused solely on Joseph, and his faith. The Koran established Joseph as a prophet who exemplified the test of one's true faith. Yet, in "Genesis" Joseph played a crucial role in the heroic magnitude of Christianity, and structure of The Bible. Still Joseph's story in The Bible is nothing more than a tale of forgiveness, or reconciliation.

By March, 1830, Smith translated and compiled them into the first edition of the Book of Mormon. According to Smith, “…when he found and translated the plates, they told of a lost tribe of Israel that migrated to the Americas many hundreds of years ago” (Online Nevada Encyclopedia). This “lost tribe” was led by Lehi, the first American forefather, and several of his sons – Nephi, Laman, and Lemuel. Initially, civilization remained in balance between “fair” and “righteous” Nephites and their more aggressive Lamanite brethren (Hickman 429). Eventually, the warlike Lamanites united against their neighbors and all but decimated the Nephite population. Due to this contemptuous, God cursed Laman and Lemuel with a “…skin of blackness”, in an effort to separate their progeny from the “record-keeping” Nephites (2 Nephi 5:21; Alma 3:8) (429). Most contemporary LDS view “Nephites” as authors of the Book of Mormon (Angel Moroni was a Nephite), and “Lamanites” as ancestors of American Natives

At this time, Jacob heard that grain was being marketed in Egypt. He said to his sons, “Why are standing around go to Egypt to buy us grain, otherwise, we shall die.” Jacob sent only his older sons to go to Egypt. He would not let Benjamin go because he feared for his safety. When they arrived in Egypt they came before Joseph because he was in charge of selling the produce, and as they approached Joseph they bowing down with their faces to the ground. Joseph instantly recognized his brothers, but he pretended to be a stranger. He decided he would act unpleasant to his brothers and demanding where they came from. “We come from the land of Canaan,” they replied, “ We came to do buy some grain.” Although, Joseph recognized his brother, they did

The Old Testament sibling rivalries between Cain and Abel, Esau and Jacob, and Joseph and his brothers were similar in some ways and different in others, but they all hold lessons for us today, for brothers today still face many of the same problems in life that challenged brothers thousands of years ago.

The story of Joseph in the Bible begins with explanations of Joseph’s youth and innocence and how his brothers were jealous of him because he was the “blessed son”. It involves a lot of specifics, like it mentions that Joseph was seventeen years

Joseph was the first born child of Rachel and because he was born to Jacob in his old age, Jacob loved Joseph more than his other sons and made Joseph a richly ornamented robe, therefore Joseph’s brothers hated him and could not speak a kind word to him. Joseph also had dreams that indicated that he would reign over his brothers and this caused more hatred toward him. His brothers were jealous of the love that he received from their father and because of his dreams. Consequently, Joseph’s brothers plotted to kill him but instead they sold him to some Ishmaelites that were passing through to Egypt.

Moving to Palmyra, New York in 1816 with his parents and seven siblings, Joseph Smith and his family found themselves confused and troubled by the opposing churches in the area. His family tried to associate themselves with the Presbyterian Church for a time. Then his father shifted his interest to Methodism, but none of the churches suited their needs.

In each of these biblical characters, the change of names gives them a new sense of self. Joseph is also given an Egyptian wife, Potiphera. This intercultural marriage affirms that Joseph’s descendents will now become Egyptian not only by title, but by blood, furthering his identity as an Egyptian. An additional argument that supports his full assimilation is the tremendous authority that is given to him—the whole country of Egypt. Because he becomes the second highest ruler in the land, the remaining pieces of his Jewish identity are swept away. Even the language that he learns becomes so infused in him that he uses a translator, although he does not need one: “They did not know that Joseph understood them, since he spoke with them through an interpreter” (Genesis 42.23). One of the most major traits that show how much Joseph has assimilated to the Egyptian culture is found in the last sentence of Genesis: “And Joseph died… he was embalmed and placed in a coffin in Egypt” (Genesis 50.24). Embalmment was not a Jewish custom and Joseph requests that he does not be buried in Egypt. He wants his bones to instead be carried from Egypt back to where his forefathers were buried in, the cave of Machpelah in Canaan, but his wish is not granted.

Joseph’s brothers traveled to Egypt to buy food, and there he revealed himself to his brothers and they apologized to him for what they did to him. Josephs forgave them and sent for his father Jacob and the rest of his

There are thousands of stories in the Bible, but one stands out in particular; the story of Joseph. The Hebrew meaning of the name Joseph is “may Jehovah add, give increase.”1 Through the life of Joseph we see God add meaning and purpose to his life, just as God adds meaning and purpose to all our lives. “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”2 Joseph obediently followed God’s plans through trials and tribulations whereas many other figures in the Old Testament faltered in their faith. Joseph, son of Jacob, is the single most important human being in the Old Testament because of his impeccable faith to the one true God and his story of forgiveness that set the stage for God’s chosen people.

The Joseph narrative can be found in the book of Genesis chapters 37-50. It is slightly interrupted “by the story of Judah and Tamar (Gen. 38) and by the so-called Blessing of Jacob (Gen. 49:1-28)” (Skinner, 438). The story of Joseph is seen as unique because it has different characteristics than its counterparts in Genesis. Other writings in Genesis seem to be short, brief incidents, about family and tribal affairs. The Joseph narrative, on the other hand, is lengthy in nature “comprising some 300 verses” (Barton & Muddiman, 60). In fact, Joseph is “second only to Moses in the attention given to him in the Torah” (Spring & Shapiro, 260). Some scholars consider the Joseph

One of the inherent conflicts in the story of Joseph is the tension between Joseph and his brothers. The tension between them is caused by both Jacob and Joseph. First, Jacob shows favoritism toward Joseph, because he is the son of his favorite wife Rachel. Second, Joseph brings back bad reports when he is out pasturing with his brothers. However, what truly increased the hatred and jealousy was the Joseph’s dreams. The author notes that when Joseph recounts the dreams, “they hated him even more (Gen. 37:8).” Their jealousy for Joseph is strong enough that they are willing to murder him. However, they decide to instead sell him into slavery, and convince Jacob that he was killed.